וַיַּ֖עַשׂ אֶת הָאֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מָשְׁזָֽר
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
World English Bible · Public Domain
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
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He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
And he made the ephod from gold, blue, and purple, worm of scarlet, and twisted fine linen.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.
Bezalel made the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
So he made the Ephod of gold, blewe silke, and purple, and skarlet, and fine twined linen.
So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.
And he maketh the ephod, of gold, blue, and purple, and scarlet, and twined linen,
And he makes the ephod, of gold, blue, and purple, and scarlet, and twined linen,
Bezalel made the ephod of gold, of blue, purple, and scarlet wool, and of fine twined linen.
And he made the ephod from gold, blue, and purple, worm of scarlet, and twisted fine linen.
And he made the ephod of gold, blue, and purple, and scarlet, and twined byssus.
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
They made the ephod of finely-woven linen embroidered with gold, and with blue, purple, and crimson thread.
The ephod he made of gold and blue and purple and red and the best linen;
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מָשְׁזָֽר to twist H7806 — appearing just 21 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מָשְׁזָֽר to twist H7806 occurs in 21 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 37 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 39:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 37 words vs World English Bible 13. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיַּ֖עַשׂ אֶת הָאֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מָשְׁזָֽר
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
World English Bible · Public Domain
καί ἀργύριον ἀφαίρεμα παρά ὁ ἐπισκέπτω ἀνήρ ὁ συναγωγή ἑκατόν τάλαντον καί χίλιοι ἑπτακόσιοι ἑβδομήκοντα πέντε σίκλος
And the offering of silver from the men that were numbered of the congregation one hundred talents, and a thousand seven hundred and seventy-five shekels, one drachm apiece, even the half shekel, according to the holy shekel.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַעֲבַד יַת אֵפוֹדָא דַהֲבָא תִּכְלָא וְאַרְגְוָנָא וּצְבַע זְהוֹרִי וּבוּץ שְׁזִיר:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְעָבַד יַת אֵיפוֹדָא דְדַהֲבָא תִּכְלָא וְאַרְגְּוָונָא וּצְבַע זְהוֹרֵי וּבוּץ שְׁזִיר
And he made the ephoda of gold, hyacinth, and purple, and fine linen twined.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is shâzar (“to twist”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 39:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.