Ecclesiastes 4:11

Hebrew (Westminster Leningrad Codex) Ecclesiastes 4:11 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Ecclesiastes 4:11 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/ecclesiastes/4/11.

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English Translation
Again, if two lie together, then they have warmth; but how can one keep warm alone?
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Again, if two lie together, then they have warmth; but how can one keep warm alone?
  • King James Version Public Domain
    Again, if two lie together, then they have heat: but how can one be warm alone?
  • unfoldingWord Literal Text CC BY-SA 4.0
    Also, if two lie down, then there is warmth for them. But for one —how will there be warmth?

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Again, if two lie together, then they have warmth; but how can one keep warm alone?
  • Berean Standard Bible Public Domain
    Again, if two lie down together, they will keep warm; but how can one keep warm alone?
  • Majority Standard Bible Public Domain
    Again, if two lie down together, they will keep warm; but how can one keep warm alone?
  • King James Version Public Domain
    Again, if two lie together, then they have heat: but how can one be warm alone?
  • American Standard Version (1901) Public Domain
    Again, if two lie together, then they have warmth; but how can one be warm `alone'?
  • Revised Version (1885) Public Domain
    Again, if two lie together, then they have warmth: but how can one be warm alone?
  • Geneva Bible (1599) Public Domain
    Also if two sleepe together, then shall they haue heate: but to one how should there be heate?
  • Douay-Rheims (1899) Public Domain
    And if two lie together, they shall warm one another: how shall one alone be warmed?
  • Young's Literal Translation Public Domain
    Also, if two lie down, then they have heat, but how hath one heat?
  • Literal Standard Version CC BY-SA 4.0
    Also, if two lie down, then they have heat, but how has one heat?
  • Unlocked Literal Bible CC BY-SA 4.0
    If two lie down together, they can be warm, but how can one be warm alone?
  • unfoldingWord Literal Text CC BY-SA 4.0
    Also, if two lie down, then there is warmth for them. But for one —how will there be warmth?
  • Darby Bible Public Domain
    Again, if two lie together, then they have warmth; but how can one alone be warm?
  • World Messianic Bible Public Domain
    Again, if two lie together, then they have warmth; but how can one keep warm alone?
  • Webster's Bible Public Domain
    Again, if two lie together, then they have heat: but how can one be warm alone?
  • Free Bible Version CC BY-SA 4.0
    In the same way, if two people lie down together, they keep each other warm, but you can't keep yourself warm if you're alone.
  • Bible in Basic English Public Domain
    So again, if two are sleeping together they are warm, but how may one be warm by himself?
  • JPS Tanakh (1917) Public Domain
    Again, if two lie together, then they have warmth; but how can one be warm alone?

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is יֵחָֽם to conceive H3179 — appearing just 10 times in the whole Hebrew Bible.

Shared distinctive vocabulary

יֵחָֽם to conceive H3179 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 adjectives
  • 1 preposition
  • 1 conjunction
  • 2 particles

Verb forms

  • יִשְׁכְּב֥וּ Qal · Imperfect
  • וְחַ֣ם Qal · Sequential Perfect
  • יֵחָֽם Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Ecclesiastes 4:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 1:1–4 Now king David was old and stricken in years; and they covered him with clothes, but he got no heat.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Ecclesiastes 4:11 Masoretic · Westminster Leningrad Codex

גַּ֛ם אִם יִשְׁכְּב֥וּ שְׁנַ֖יִם וְחַ֣ם לָהֶ֑ם וּלְאֶחָ֖ד אֵ֥יךְ יֵחָֽם

Again, if two lie together, then they have warmth; but how can one keep warm alone?

World English Bible · Public Domain

Greek LXX Ecclesiastes 4:11 Septuagint · lemma form

καί γέ ἐάν κοιμάω δύο καί θερμός αὐτός καί ὁ εἷς πῶς θερμαίνω

Also if two should lie together, they also get heat: but how shall one be warmed alone?

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Ecclesiastes 4:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Ecc 4:11 Again, if two lie together, then they have heat: but how can one be warm [alone]?

Ver. 11. Again, if two lie together, then they have heat.] Heat of zeal and good affection. "Did not our hearts burn within us," said those two disciples, when Christ once made the third with them, and by holy conference kindled them. {Luk 24:32} So when Silas and Timotheus came from Macedonia, Paul was "pressed in spirit." {Act 18:5} Warm he was before, but now all of a light fire, as it were. Those dull daughters of Jerusalem, by hearing the spouse describe her beloved, as she doth from tip to toe, were fired up with desire to join with her in seeking after him whom her soul loved. The lying together of the dead body of one with the bones of Elisha, gave life to it. So doth good company give life to those that are dead in sin. Let two cold flints be smitten together, and fire will come forth. So let two dull Christians confer and communicate their soul secrets, and it shall not repent them; they shall find the benefit of it. "Canst thou bind the sweet influences of the Pleiades?" saith God to Job. {Job 38:31} These Pleiades be the seven stars, that have all one name, because they all help one another in their work, which is to bring the spring, and, like seven sisters, so are they joined together in one constellation, and in one company. We see that God will have the sweetest works in nature to be performed with mutual help. The best time of the year, the sweetest warmth cometh with these Pleiades, and the best time of our life cometh when we lie together in true love and fellowship, No sooner had the Philippians received the gospel, but they were in "fellowship" to a "day." {Php 1:5} They knew, that as sincerity is the life of religion, so is society the life of sincerity.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

(See on Kg1 1:1). The image is taken from man and wife, but applies universally to the warm sympathy derived from social ties. So Christian ties (Luk 24:32; Act 28:15).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(11) They have heat.—The nights in Palestine were often very cold, and it would seem (Exo_22:26) that it was common to sleep without any cover but the ordinary day garment; though see Isa_28:20.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

11. if two lie together] Here again the experience of travel comes before us. Sleeping on a cold and stormy night, under the same coverlet, or in Eastern houses, with their unglazed windows and many draughts, two friends kept each other warm, while one resting by himself would have shivered in discomfort. Commonly as in Exo_22:6, the mantle of the day served also as the blanket of the night. So, of course, it would be with those who travelled according to the rule of Mat_10:10.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Again, if two lie together, then they have heat,.... The Targum adds, in the winter; when it is a cold season, they warm one another by lying together. The Targum interprets it of a man and his wife; it is true of others; see Kg1 1:1;

but how can one be warm alone? not soon, nor easily, in time of cold weather. This is true in a spiritual sense of persons in a Christian communion and religious society; when they are grown cold in their love, lukewarm in their affections, and backward and indifferent to spiritual exercises, yet by Christian conversation may be stirred up to love and good works: so two cold flints struck against each other, fire comes out of them; and even two cold Christians, when they come to talk with each other about spiritual things, and feel one another's spirits, they presently glow in their affections to each other, and to divine things; and especially if Christ joins them with his presence, as he did the two disciples going to Emmaus, then their hearts burn within them.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

They have heat; they will be sooner warm in a cold bed and cold season.

How can one be warm alone? not so soon nor so thoroughly.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

11. How can one be warm — The ordinary people of Palestine to this time, as did all the ancients, lie down at night in the usual clothing of the day. The country has hot days and cold nights, and a traveller is annoyed at the complaints of his men arising from insufficient protection. The frost consumes them by night, and they crowd together for warmth. The houses formerly had open lattice instead of glass windows, so that the cold night air was felt within, and the sleepers on mats and carpets suffered from the chill. There is no allusion here to husband and wife. Night-dresses, distinct from the clothing worn by day, were first introduced by the French, and in quite modern times.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The first example of the advantage of companionship spoke of the aid and support that are thus given; the present verse tells of the comfort thus brought. If two lie together, then they have heat. The winter nights in Palestine are comparatively cold, and when, as in the case of the poorer inhabitants, the outer garment worn by day was used as the only blanket during sleep, (Exo_22:26, Exo_22:27) it was a comfort to have the additional warmth of a friend lying under the same coverlet. Solomon could have had no such experience.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

"Moreover, if two lie together, then there is heat to them: but how can it be warm with one who is alone?" The marriage relation is not excluded, but it remains in the background; the author has two friends in his eye, who, lying in a cold night under one covering (Exo 22:26; Isa 28:20), cherish one another, and impart mutual warmth. Also in Aboth de-Rabbi Nathan, c. 8, the sleeping of two together is spoken of as an evidence of friendship. The vav in vehham is that of the consequent; it is wanting 10a, according to rule, in haehhad, because it commonly comes into use with the verb, seldom (e.g., Gen 22:1) with the preceding subj.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

they will have warmth according to its apparent meaning, and regarding male and female, they are aroused by one another and reproduce.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Ecclesiastes, in the Wisdom, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is yâcham (“to conceive”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to conceive” (yâcham) contribute to the verse as a whole?
  2. Genesis 30:38 shares the word «to conceive» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «יִשְׁכְּב֥וּ» is Qal Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

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