2 Samuel 9:5

Hebrew (Westminster Leningrad Codex) 2 Samuel 9:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Samuel 9:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-samuel/9/5.

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English Translation
Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.
  • King James Version Public Domain
    Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then King David sent, and he brought him from the house of Machir, the son of Ammiel, from Lo-Debar.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.
  • Berean Standard Bible Public Domain
    So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
  • Majority Standard Bible Public Domain
    So King David had him brought from the house of Machir son of Ammiel in Lo-debar.
  • King James Version Public Domain
    Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
  • American Standard Version (1901) Public Domain
    Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
  • Revised Version (1885) Public Domain
    Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.
  • Geneva Bible (1599) Public Domain
    Then King Dauid sent, and tooke him out of the house of Machir the sonne of Ammiel of Lo-debar.
  • Douay-Rheims (1899) Public Domain
    Then king David sent, and brought him out of the house of Machir the son of Ammiel of Lodabar.
  • Young's Literal Translation Public Domain
    And king David sendeth, and taketh him out of the house of Machir son of Ammiel, of Lo-Debar,
  • Literal Standard Version CC BY-SA 4.0
    And King David sends, and takes him out of the house of Machir son of Ammiel, of Behold-Debar,
  • Unlocked Literal Bible CC BY-SA 4.0
    Then King David sent and had him brought out of the house of Machir son of Ammiel from Lo Debar.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then King David sent, and he brought him from the house of Machir, the son of Ammiel, from Lo-Debar.
  • Darby Bible Public Domain
    And king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lodebar.
  • World Messianic Bible Public Domain
    Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
  • Webster's Bible Public Domain
    Then king David sent, and brought him from the house of Machir, the son of Ammiel, from Lo-debar.
  • Free Bible Version CC BY-SA 4.0
    So King David had him brought from Machir's home.
  • Bible in Basic English Public Domain
    Then King David sent, and had him taken from Lo-debar, from the house of Machir, the son of Ammiel.
  • JPS Tanakh (1917) Public Domain
    Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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עַמִּיאֵ֖ל
ʻAmmîyʼêl
H5988
“Ammiel”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H5971 and H410

TWOT: None

Ammiel = "my kinsman is God" - the spy from the tribe of Dan who perished in the plague for his evil report - father of Machir of Lo-debar - father of Bathsheba; also 'Eliam' - the 6th son of Obed-edom and doorkeeper of the temple
  1. וַיִּשְׁלַ֖ח shâlach H7971 “and · to send” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. הַמֶּ֣לֶךְ melek H4428 “the · king” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  3. דָּוִ֑ד Dâvid H1732 “David” Noun, Proper
  4. וַיִּקָּחֵ֗הוּ lâqach H3947 “and · to take · him” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Singular
  5. מִבֵּ֛ית bayith H1004 “from · house of” Preposition + Noun, Common, Masculine, Singular, Construct
  6. מָכִ֥יר Mâkîyr H4353 “Machir” Noun, Proper
  7. בֶּן bên H1121 “son of” Noun, Common, Masculine, Singular, Construct
  8. מִלּ֥וֹ Lôʼ Dᵉbar H3810 “from · Lo-debar” Preposition + Noun, Proper
  9. דְבָֽר Lôʼ Dᵉbar H3810 “Lo-debar” Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is עַמִּיאֵ֖ל Ammiel H5988 — appearing just 6 times in the whole Hebrew Bible.

Shared distinctive vocabulary

עַמִּיאֵ֖ל Ammiel H5988 occurs in 6 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 8 nouns

Verb forms

  • וַיִּשְׁלַ֖ח Qal · Sequential Imperfect
  • וַיִּקָּחֵ֗הוּ Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • מִלּ֥וֹ Lo-debar H3810 ×2

Hebrew & Septuagint length

In English translation the verse runs 20 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Samuel 9:5 Masoretic · Westminster Leningrad Codex

וַיִּשְׁלַ֖ח הַמֶּ֣לֶךְ דָּוִ֑ד וַיִּקָּחֵ֗הוּ מִבֵּ֛ית מָכִ֥יר בֶּן עַמִּיאֵ֖ל מִלּ֥וֹ דְבָֽר

Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo Debar.

World English Bible · Public Domain

Greek LXX 2 Samuel 9:5 Septuagint · lemma form

καί ἀποστέλλω ὁ βασιλεύς δαυίδ καί λαμβάνω αὐτός ἐκ ὁ οἶκος μαχιρ υἱός αμιηλ ἐκ ὁ λαδαβαρ

And king David went, and took him out of the house of Machir the son Amiel of Lodabar.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וּשְׁלַח מַלְכָּא דָוִד וְדַבְרֵיהּ מִבֵּית מְכִיר בַּר עַמִיאֵל מִלוֹ דְבָר:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Samuel 9:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Sa 9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.

Ver. 5. Then king David sent, and fetched him.] Thus God oft stirreth up the hearts of his able servants to do good to the orphans of poorer saints, for their sakes; as were easy to instance. Peter Martyr’s only daughter, through the riot and prodigality of her debauched husband, being brought to extreme poverty, was well maintained by the Senate of Zuric, for her reverend father’s sake. Personal goodness is profitable to posterity.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

9:5 As Saul had once sent for David (1 Sam 16:19), now David sent for Mephibosheth. However, Saul sent for someone to minister to him, whereas David sent for someone to whom he could minister.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

Who was also called Eliam the father of Bathsheba David’s wife.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. fet] This archaic form for fetched appears in several passages in the original edition of the E. V. (1611). It is found in Shakespeare:

“On, on, you noblest English,

Whose blood is fet from fathers of war-proof!”

Henry V., A. III. S. I. 18, 19.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then King David sent,.... Messengers; it may be Ziba, none being more proper than he that knew him, and where he was:

and fetched him out of the house of Machir, the son of Ammiel, from Lodebar; they demanded him in the king's name, and being delivered to them, they brought him from thence to Jerusalem.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

Vers. 5-13. (THE KING"S PALACE.)

Mephibosheth before the king.

We have here a picture of

I EXTRAORDINARY VICISSITUDES IS LIFE. A prince by birth, deprived of his father, crippled by a heedless footstep, carried into exile and poverty, recently a helpless dependent in a remote district, is conducted into the presence of one who was once a shepherd boy, afterwards a wandering outlaw, and now the greatest monarch on earth! Such changes:

1. May be largely, though not entirely, traced to moral causes, personalcharacter, hereditary relationships.

2. Are wrought by Divine providence (1Sa_2:7, 1Sa_2:8; Psa_113:7, Psa_113:8)

3. Are designed for human welfare; being not only corrective, but alsotentative and disciplinary (Psa_55:19; Job_23:10; Heb_12:6)

4. And should be regarded in an appropriate spirit. (Jam_1:9, Jam_1:10)

II THE DEPRESSING INFLUENCE OF MISFORTUNE. "He fell on his face, and did reverence" (ver. 6); "And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?" (ver. 8). His physical infirmity, combined with long continued dependence, made him not merely humble, but timid, anxious, abject, and self-depreciatory. Hence his language (due in part to Oriental exaggeration) is excusable, though scarcely to be commended (Kitto, "Daily Bible Illus."). The natural tendency of heavy affliction to enfeeble and crush the spirit is effectually overcome only by the aid of Divine grace.

III AN ADMIRABLE EXHIBITION OF KINDNESS; spontaneous, faithful, considerate, magnanimous, practical, enduring, Divine.

1. In gracious and encouraging words. "Mephibosheth!" (ver. 6). "Fear not!" etc. (ver. 7). To David himself, in a time of dejection, Jonathan had said," Fear not!"; (1Sa_23:17) and how often has the Lord spoken the same comforting word to his servants (Gen_15:1; Rev_1:17)

1. In becoming and beneficent acts; fulfilling what had been promised (vers. 9-11), restoring an alienated inheritance, and making a sure, permanent, and abundant provision (ver. 12).

2. In honoured, intimate, and abiding friendship. thy master"s son, shall eat bread alway at my table" (vers. 10, 11, 13). Such kindness, like sunshine after rain, and as a visit of "the angel of God", (2Sa_19:27, 2Sa_19:28) dispersed his fear, alleviated his misfortune, and filled him with grateful devotion; whilst his presence at the royal table would daily remind the king of his deceased friend, and incite him to renewed generosity.

IV THE IRREMEDIABLE DEFECTS OF THE MOST FAVOURED EARTHLY CONDITION. "And he was lame on both his feet" (ver. 13). His deformity was incurable; his infirmity became an occasion of complaint and slander; (2Sa_16:2-4) and his dejection and distress returned "as the clouds after the rain". (2Sa_19:24-30) The king himself often longed to flee away and be at rest. (Psa_55:6) And it is vain to expect perfection in character or condition except in the heavenly mansions.

There is a spot in every flower, A sigh in every gale, A shadow in the brightest hour, Thorns in the smoothest vale.

To smile and weep, and weep and smile, To man alternate given; To cling to earth permitted while We learn to long for heaven.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Machir - This Machir appears to have been a generous man, who entertained Mephibosheth out of mere compassion, not of disaffection to David: for afterwards we find him kind to David himself, when he fled from Absalom. David now little thought, that the time would come, when he himself should need his assistance. Let us be forward to give, because we know not what we ourselves may sometime want.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

King David sent

It is understood that David sent messengers. (See: Ellipsis)

Mephibosheth

See how you translated this in 2 Samuel 4:4.

came to David

The word "came" can be translated as "went." (See: Go and Come)

I am your servant

Mephibosheth refers to himself as "your servant" to show great honor to David.

translationWords

send

bow

face

honor

servant

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Samuel, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʻAmmîyʼêl (“Ammiel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʻAmmîyʼêl carries the sense “Ammiel.” How does it shape the verse?
  2. How does Numbers 13:12, which shares the word «Ammiel», read alongside this verse?
  3. What does the repetition of “Lo-debar” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיִּשְׁלַ֖ח» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.