יְקַדְּמֻ֖נִי בְּי֣וֹם אֵידִ֑י וַיְהִ֧י יְהוָ֛ה מִשְׁעָ֖ן לִֽי
They came on me in the day of my calamity; But Yahweh was my stay.
World English Bible · Public Domain
They came on me in the day of my calamity; But Yahweh was my stay.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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They came on me in the day of my calamity; But Yahweh was my stay.
They prevented me in the day of my calamity: but the LORD was my stay.
They confronted me on the day of my calamity, but Yahweh was my support.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They came on me in the day of my calamity; But Yahweh was my stay.
They confronted me in my day of calamity, but the LORD was my support.
They confronted me in my day of calamity, but the LORD was my support.
They prevented me in the day of my calamity: but the LORD was my stay.
They came upon me in the day of my calamity; But Jehovah was my stay.
They came upon me in the day of my calamity: but the LORD was my stay.
They preuented me in the day of my calamitie, but the Lord was my stay,
He prevented me in the day of my affliction, and the Lord became my stay.
They are before me in a day of my calamity, And Jehovah is my support,
They are before me in a day of my calamity, || And YHWH is my support,
They came against me on the day of my distress, but Yahweh was my support.
They confronted me on the day of my calamity, but Yahweh was my support.
They encountered me in the day of my calamity; But Jehovah was my stay.
They came on me in the day of my calamity, but the LORD was my support.
They fell upon me in the day of my calamity: but the LORD was my support.
They came at me at my worst possible moment, but the Lord supported me.
They came on me in the day of my trouble: but the Lord was my support.
They confronted me in the day of my calamity; but the LORD was a stay unto me.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מִשְׁעָ֖ן staff H4937 — appearing just 5 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
מִשְׁעָ֖ן staff H4937 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 13 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 22:19 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
יְקַדְּמֻ֖נִי בְּי֣וֹם אֵידִ֑י וַיְהִ֧י יְהוָ֛ה מִשְׁעָ֖ן לִֽי
They came on me in the day of my calamity; But Yahweh was my stay.
World English Bible · Public Domain
προφθάνω ἐγώ ἐν ἡμέρα θλῖψις ἐγώ καί γίγνομαι κύριος ἐπιστήριγμα ἐγώ
The days of my affliction prevented me; but the Lord was my stay.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
יְקַדְמוּנִי בְּיוֹם טִלְטוּלִי וַהֲוַת מֵימְרָא דַייָ סְמַךְ לִי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 7 words (6 distinct Hebrew lemmas). Its most distinctive word is mishʻên (“staff”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 22:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.