All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this [continued] until the burnt offering was finished.
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All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this [continued] until the burnt offering was finished.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
And the whole assembly was worshipping, and the song was singing, and the trumpets were sounding, all until the burnt offering was finished.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this [continued] until the burnt offering was finished.
The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
The whole assembly was worshiping, the singers were singing, and the trumpeters were playing. All this continued until the burnt offering was completed.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
And all the assembly worshipped, and the singers sang, and the trumpeters sounded; all this `continued' until the burnt-offering was finished.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
And al the Congregation worshipped, singing a song, and they blew the trumpets: all this continued vntill the burnt offring was finished.
And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.
And all the assembly are doing obeisance, and the singers singing, and the trumpeters blowing; the whole `is' till the completion of the burnt-offering.
And all the assembly are worshiping, and the singers singing, and the trumpeters blowing; the whole [is] until the completion of the burnt-offering.
All the assembly worshiped, the singers sang, and the trumpeters played; all this continued until the burnt offering was finished.
And the whole assembly was worshipping, and the song was singing, and the trumpets were sounding, all until the burnt offering was finished.
And all the congregation worshipped, and the singers sang, and the trumpeters sounded, all [the time] until the burnt-offering was finished.
All the assembly worshiped, the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished.
And all the congregation worshiped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt-offering was finished.
All the people in the assembly were worshiping, the singers were singing, and the trumpeters were playing. This continued until the burnt offering was finished.
And all the people gave worship, to the sound of songs and the blowing of horns; and this went on till the burned offering was ended.
And all the congregation prostrated themselves, and the singers sang, and the trumpeters sounded; all this continued until the burnt-offering was finished.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מחצצרים to trumpet H2690 — appearing just 12 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מחצצרים to trumpet H2690 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 29:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָל הַקָּהָל֙ מִֽשְׁתַּחֲוִ֔ים וְהַשִּׁ֣יר מְשׁוֹרֵ֔ר וְהַחֲצֹצְר֖וֹת מחצצרים מַחְצְרִ֑ים הַכֹּ֕ל עַ֖ד לִכְל֥וֹת הָעֹלָֽה
All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this [continued] until the burnt offering was finished.
World English Bible · Public Domain
καί πᾶς ὁ ἐκκλησία προςκυνέω καί ὁ ψαλτῳδός ᾄδω καί ὁ σάλπιγξ σαλπίζω ἕως ὅς συντελέω ὁ ὁλοκαύτωσις
And all the congregation worshipped, and the psalm-singers were singing, and the trumpets sounding, until the whole burnt sacrifice had been completely offered.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is châtsar (“to trumpet”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 29:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.