Now the rest of the acts of Jehoshaphat, and his might that he shown, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
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Now the rest of the acts of Jehoshaphat, and his might that he shown, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Now the rest of the matters of Jehoshaphat, and his mighty things that he did and how he fought, are they not written in the book of the matters of the days of the kings of Judah?
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Now the rest of the acts of Jehoshaphat, and his might that he shown, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Concerning the rest of the actes of Iehoshaphat, and his worthy deedes that he did, and his battels which he fought, are they not written in the booke of the Chronicles of the Kings of Iudah?
And Josaphat had peace with the king of Israel.
and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah?
and the rest of the matters of Jehoshaphat, and his might that he exercised, and with which he fought, are they not written on the scroll of the Chronicles of the Kings of Judah?
As for the other matters concerning Jehoshaphat, and the might that he showed, and how he waged war, are they not written in the book of the events of the kings of Judah?
Now the rest of the matters of Jehoshaphat, and his mighty things that he did and how he fought, are they not written in the book of the matters of the days of the kings of Judah?
And the rest of the acts of Jehoshaphat, and his might which he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the kings of Judah?
\\22:44\\And Jehoshaphat made peace with the king of Israel.
The rest of what happened in Jehoshaphat's reign, his great achievements and the wars he fought are recorded in the Book of Chronicles of the Kings of Judah.
Now the rest of the acts of Jehoshaphat, and his great power, and how he went to war, are they not recorded in the book of the history of the kings of Judah?
(22-46) Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 32 words from the Hebrew and 10 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 1 Kings 22:45 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 10 words vs World English Bible 32. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְיֶ֨תֶר דִּבְרֵ֧י יְהוֹשָׁפָ֛ט וּגְבוּרָת֥וֹ אֲשֶׁר עָשָׂ֖ה וַאֲשֶׁ֣ר נִלְחָ֑ם הֲלֹֽא הֵ֣ם כְּתוּבִ֗ים עַל סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יְהוּדָֽה
Now the rest of the acts of Jehoshaphat, and his might that he shown, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
World English Bible · Public Domain
καί εἰρηνεύω ιωσαφατ μετά βασιλεύς ἰσραήλ
And Josaphat was at peace with the king of Israel.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאַשְׁלֵים יְהוֹשָׁפָט עִם מַלְכָּא דְיִשְׂרָאֵל:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 17 words (15 distinct Hebrew lemmas). Its most distinctive word is gᵉbûwrâh (“strength”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 22:45 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.