1 Chronicles 24:7

Hebrew (Westminster Leningrad Codex) 1 Chronicles 24:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 24:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/24/7.

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English Translation
Now the first lot came forth to Jehoiarib, the second to Jedaiah,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • King James Version Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the first lot came out for Jehoiarib; the second, for Jedaiah;

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • Berean Standard Bible Public Domain
    The first lot fell to Jehoiarib, the second to Jedaiah,
  • Majority Standard Bible Public Domain
    The first lot fell to Jehoiarib, the second to Jedaiah,
  • King James Version Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • American Standard Version (1901) Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • Revised Version (1885) Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah;
  • Geneva Bible (1599) Public Domain
    And the first lot fell to Iehoiarib, and the second to Iedaiah,
  • Douay-Rheims (1899) Public Domain
    Now the first lot came forth to Joiarib, the second to Jedei,
  • Young's Literal Translation Public Domain
    And the first lot goeth out for Jehoiarib, for Jedaiah the second,
  • Literal Standard Version CC BY-SA 4.0
    And the first lot goes out for Jehoiarib, for Jedaiah the second,
  • Unlocked Literal Bible CC BY-SA 4.0
    The first lot went to Jehoiarib, the second to Jedaiah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the first lot came out for Jehoiarib; the second, for Jedaiah;
  • Darby Bible Public Domain
    And the first lot came forth for Jehoiarib, the second for Jedaiah,
  • World Messianic Bible Public Domain
    Now the first lot came out to Jehoiarib, the second to Jedaiah,
  • Webster's Bible Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah,
  • Free Bible Version CC BY-SA 4.0
    The first lot fell to Jehoiarib. The second to Jedaiah.
  • Bible in Basic English Public Domain
    Now the first name to come out was that of Jehoiarib; the second Jedaiah,
  • JPS Tanakh (1917) Public Domain
    Now the first lot came forth to Jehoiarib, the second to Jedaiah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
6
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is לִיה֣וֹיָרִ֔יב Jehoiarib H3080 — appearing just 2 times in the whole Hebrew Bible.

Shared distinctive vocabulary

לִיה֣וֹיָרִ֔יב Jehoiarib H3080 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 2 adjectives

Verb forms

  • וַיֵּצֵ֞א Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 12 words from the Hebrew and 12 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

Cross-references

5

Topical passages linked to 1 Chronicles 24:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Ezra 2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.
  • 1 Chronicles 9:10 Of the priests: Jedaiah, and Jehoiarib, Jachin,
  • Nehemiah 7:39 The priests: The children of Jedaiah, of the house of Jeshua, nine hundred seventy-three.
  • Nehemiah 11:10 Of the priests: Jedaiah the son of Joiarib, Jachin,
  • Nehemiah 12:19 and of Joiarib, Mattenai; of Jedaiah, Uzzi;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 24:7 Masoretic · Westminster Leningrad Codex

וַיֵּצֵ֞א הַגּוֹרָ֤ל הָרִאשׁוֹן֙ לִיה֣וֹיָרִ֔יב לִֽידַעְיָ֖ה הַשֵּׁנִֽי

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

World English Bible · Public Domain

Greek LXX 1 Chronicles 24:7 Septuagint · lemma form

καί ἐκἔρχομαι ὁ κλῆρος ὁ πρῶτος ὁ ιαριβ ὁ ιδεϊα ὁ δεύτερος

And the first lot came out to Joarim, the second to Jedia,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 24:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

24:7-18 The twenty-four divisions established for the priests continued unchanged for many generations; the order of Abijah (24:10) is specifically mentioned in Luke 1:5, 8.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

This lot was ordained to take away all occasion of envy or grudging of one against another.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(7) Jehoiarib . . . Jedaiah.—See 1Ch_9:10. The Maccabean princes were of the house of Jehoiarib (1Ma_2:1).

Came forth.—From the urn (Jos_16:1; Jos_19:1).

(7-10) The order of the twenty-four classes of priests, as decided by the drawings. We have no means of discovering to which of the lines individual clans belonged, whether to that of Eleazar or to that of Ithamar.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

7. Jehoiarib] Lists of the priestly families occur also Neh_10:2-8; Neh_12:1-7; Neh_12:12-21. Cp. Ryle (on Neh_12:1] for a discussion of the names. For Jehoiarib see 1Ch_9:10, note.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:

Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.'' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore Josephus (p), who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luk 1:5 of these courses; see Gill on Luk 1:5.

(p) Vita ejus, sect. 1.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

The first lot came forth, to wit, out of the vessel, in which all the lots were promiscuously put together, and out of which they were severally taken.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Jehoiarib. Written thus only here and in 1Ch_9:10; elsewhere always Joiarib. He then is the head of the first of the twenty-four courses of priests in David"s time, and according to his plan. (For the evidence of the return of some of this family from the Exile, see Neh_11:10, though the text of this clause is very suspicious; 12:6, 19; see also interesting article under this name, with tables, Smith, "Bible Dictionary," 1:946.) Jedaiah. (For the return of some of the descendants of this family, see Ezr_2:36; Neh_7:39; comp. also Neh_12:6, Neh_12:7, Neh_12:19, Neh_12:21)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Came - Out of the vessel in which all the lots were put together, and out of which they were severally taken.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

Now the first lot came forth to Jehoiarib,.... And the other twenty three to the following persons in order:

Jedaiah, Harim, Seorim, Malchijah, Mijamin, Hakkoz, Abijah, Jeshua, Shecaniah, Eliashib, Jakim, Huppah, Jeshebeab, Bilgah, Immer, Hezir, Aphses, Pethahiah, Jehezekel, Jachin, Gamul, Delaiah, and Maaziah; of all which courses we know little more than their names, though they continued in some form or other both under the first and second temple, to the destruction of it; the Jews say only four of these courses returned from the Babylonish captivity, which were those of Jedaiah, Harim, Pashur, and Immer; though Pashur is not among these here; yet they say each of these four had six lots, and that the names and the order of the other courses were retained and continued under them, and supplied by them: hence we read of Mattithiah, from whom sprung the Maccabees, as of the course of Jehoiarib,"In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.'' (1 Maccabees 2:1)which was the first course, and the most honourable; wherefore Josephus (p), who was of it, valued himself upon it, that he was not only of the priestly order, but of the first class or course of the twenty four; and we also read of the course of Abijah, the eighth course, of which was Zechariah the father of John the Baptist, Luk 1:5 of these courses; see Gill on Luk 1:5.

(p) Vita ejus, sect. 1.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

This is the order of service for the descendants of Eleazar and Ithamar. (See: How to Translate Names and Ordinal Numbers)

translationWords

Abijah

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 6 words (6 distinct Hebrew lemmas). Its most distinctive word is Yᵉhôwyârîyb (“Jehoiarib”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Jehoiarib” (Yᵉhôwyârîyb) shape what this verse is saying?
  2. 1 Chronicles 9:10 shares the word «Jehoiarib» with this verse. How do the two illuminate each other?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. The verb «וַיֵּצֵ֞א» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Tyndale Open Study Notes and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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