1 Chronicles 9:10

Hebrew (Westminster Leningrad Codex) 1 Chronicles 9:10 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 9:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/9/10.

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English Translation
Of the priests: Jedaiah, and Jehoiarib, Jachin,
World English Bible · Public Domain
Highlights
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Of the priests: Jedaiah, and Jehoiarib, Jachin,
  • King James Version Public Domain
    And of the priests; Jedaiah, and Jehoiarib, and Jachin,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And from the priests: Jedaiah and Jehoiarib and Jakin

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Of the priests: Jedaiah, and Jehoiarib, Jachin,
  • Berean Standard Bible Public Domain
    From the priests: Jedaiah, Jehoiarib, and Jachin;
  • Majority Standard Bible Public Domain
    From the priests: Jedaiah, Jehoiarib, and Jachin;
  • King James Version Public Domain
    And of the priests; Jedaiah, and Jehoiarib, and Jachin,
  • American Standard Version (1901) Public Domain
    And of the priests: Jedaiah, and Jehoiarib, Jachin,
  • Revised Version (1885) Public Domain
    And of the priests; Jedaiah, and Jehoiarib, and Jachin;
  • Geneva Bible (1599) Public Domain
    And of the Priestes, Iedaiah, and Iehoiarib, and Iachin,
  • Douay-Rheims (1899) Public Domain
    And of the priests: Jedaia, Joiarib, and Jachin:
  • Young's Literal Translation Public Domain
    And of the priests: Jedaiah, and Jehoiarib, and Jachin,
  • Literal Standard Version CC BY-SA 4.0
    And of the priests: Jedaiah, and Jehoiarib, and Jachin,
  • Unlocked Literal Bible CC BY-SA 4.0
    The priests were Jedaiah, Jehoiarib, and Jakin.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And from the priests: Jedaiah and Jehoiarib and Jakin
  • Darby Bible Public Domain
    And of the priests: Jedaiah, and Jehoiarib, and Jachin,
  • World Messianic Bible Public Domain
    Of the priests: Jedaiah, Jehoiarib, Jachin,
  • Webster's Bible Public Domain
    And of the priests; Jedaiah, and Jehoiarib, and Jachin,
  • Free Bible Version CC BY-SA 4.0
    From the priests: Jedaiah, Jehoiarib, Jakin,
  • Bible in Basic English Public Domain
    And of the priests: Jedaiah and Jehoiarib and Jachin
  • JPS Tanakh (1917) Public Domain
    And of the priests: Jedaiah, and Jehoiarib, and Jachin;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וִיהוֹיָרִ֖יב Jehoiarib H3080 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • יְדַֽעְיָ֥ה Jedaiah H3048
  • וִיהוֹיָרִ֖יב Jehoiarib H3080

Shared distinctive vocabulary

וִיהוֹיָרִ֖יב Jehoiarib H3080 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 nouns
  • 1 preposition

Hebrew & Septuagint length

In English translation the verse runs 7 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to 1 Chronicles 9:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 9:10 Masoretic · Westminster Leningrad Codex

וּמִן הַֽכֹּהֲנִ֑ים יְדַֽעְיָ֥ה וִיהוֹיָרִ֖יב וְיָכִֽין

Of the priests: Jedaiah, and Jehoiarib, Jachin,

World English Bible · Public Domain

Greek LXX 1 Chronicles 9:10 Septuagint · lemma form

καί ἀπό ὁ ἱερεύς ιωδαε καί ιωαριμ καί ιαχιν

And of the priests; Jodae, and Joarim, and Jachin,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 9:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ch 9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin,

Ver. 10. And of the priests.] He had reckoned four distinct orders or ranks of people among the Jews, {1Ch 9:2} and here he instanceth the second order or classis; viz., Sacerdotalis: Priestly.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(10) And of the priests; Jedaiah, and Jehoiarib, and Jaehin.—These three names do not designate persons, but three of the priestly courses, or classes, instituted by David according to 1 Chronicles 24, of which Jehoiarib was the first, Jedaiah the second, and Jachin the twenty-first. Neh_11:10 has “Jehoiarib son of Jedaiah,” a mistake of the scribe. (Comp. 1Ch_9:7 and Note; cf. also Ezr_2:36; Neh_12:6.)

(10-13) The priests resident in Jerusalem. (Comp. Neh_11:10-14.)

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

10–13 (cp. Neh_11:10-14). The Priests

10. Jehoiarib] Spelt Joiarib in Neh_11:10. Jehoiarib and Jedaiah occur as names of the first and second courses of the priests in 1Ch_24:7; Neh_12:6; Neh_12:19. The Maccabees were of the course of Joarib (= Jehoiarib); 1Ma_2:1.

Jachin] The name of the twenty-first course; 1Ch_24:17.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Adaiah the son of Jeroham, the son of Pashur,.... In this genealogy, between Jeroham and Pashur, were three more here omitted, Pelaliah, Amzi, Zechariah, Neh 11:12, and then Pashur the son of Malchijah, as here:

and Maasiai the son of Adiel; whose pedigree is traced up from hence, through Jahzerah, Meshullam, Meshillemith, to Immer; one of the five heads of the courses settled by David, Ch1 24:14. The names of this man, and of his ancestors, are given, with some variation, in Neh 11:13.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

“Jedaiah,” “Jehoiarib,” and “Jachin,” are not here names of individuals but of priestly families. From 1Ch 24:7-17, it appears that Jehoiarib was the original head of the first “course,” Jedaiah of the second shift, and Jachin of the twenty-first shift.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

This verse is correct in not calling (as does Neh_11:10) Jedaiah the son of Jehoiarib, or as it is there written Joiarib. The origin of the names of these three priest families is found in 1Ch_24:7, 1Ch_24:17.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And Adaiah the son of Jeroham, the son of Pashur,.... In this genealogy, between Jeroham and Pashur, were three more here omitted, Pelaliah, Amzi, Zechariah, Neh 11:12, and then Pashur the son of Malchijah, as here:

and Maasiai the son of Adiel; whose pedigree is traced up from hence, through Jahzerah, Meshullam, Meshillemith, to Immer; one of the five heads of the courses settled by David, Ch1 24:14. The names of this man, and of his ancestors, are given, with some variation, in Neh 11:13.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

All of the names here are the names of men. (See: How to Translate Names)

the house of God

the second temple, which the people built after they returned from Babylon

translationWords

priest

Zadok

house of God

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Yᵉhôwyârîyb (“Jehoiarib”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Jehoiarib” (Yᵉhôwyârîyb) contribute to the verse as a whole?
  2. 2 words make their first appearance in Scripture here. What does this debut establish?
  3. How does 1 Chronicles 24:7, which shares the word «Jehoiarib», read alongside this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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