וְיוֹאָ֥ב בֶּן צְרוּיָ֖ה עַל הַצָּבָ֑א וִיהוֹשָׁפָ֥ט בֶּן אֲחִיל֖וּד מַזְכִּֽיר
Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
World English Bible · Public Domain
Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
And Joab, the son of Zeruiah, over the army, and Jehoshaphat, the son of Ahilud, the recorder.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;
Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was the recorder;
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.
And Ioab the sonne of Zeruiah was ouer the hoste, and Iehoshaphat the sonne of Ahilud recorder,
And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.
and Joab son of Zeruiah `is' over the host, and Jehoshaphat son of Ahilud `is' remembrancer,
and Joab son of Zeruiah [is] over the host, and Jehoshaphat son of Ahilud [is] remembrancer,
Joab son of Zeruiah was the commander of the army, and Jehoshaphat son of Ahilud was recorder.
And Joab, the son of Zeruiah, over the army, and Jehoshaphat, the son of Ahilud, the recorder.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was chronicler;
Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder;
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder;
Joab, son of Zeruiah, was the army commander, while Jehoshaphat, son of Ahilud, kept the official records.
And Joab, the son of Zeruiah, was chief of the army; and Jehoshaphat, son of Ahilud, was keeper of the records.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֲחִיל֖וּד Ahilud H286 — appearing just 5 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֲחִיל֖וּד Ahilud H286 occurs in 5 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 18:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְיוֹאָ֥ב בֶּן צְרוּיָ֖ה עַל הַצָּבָ֑א וִיהוֹשָׁפָ֥ט בֶּן אֲחִיל֖וּד מַזְכִּֽיר
Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
World English Bible · Public Domain
καί ιωαβ υἱός σαρουια ἐπί ὁ στρατιά καί ιωσαφατ υἱός αχιλουδ ςὑπομνηματογράφο
And Joab the son of Saruia was over the army, and Josaphat the son of Achilud was recorder.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼĂchîylûwd (“Ahilud”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 18:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.