וְגִבּוֹרֵ֖י הַחֲיָלִ֑ים עֲשָׂה אֵל֙ אֲחִ֣י יוֹאָ֔ב אֶלְחָנָ֥ן בֶּן דּוֹד֖וֹ מִבֵּ֥ית לָֽחֶם
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
World English Bible · Public Domain
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
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Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
And the warriors of valors Asahel, the brother of Joab; Elhanan, the son of Dodo, from Bethlehem;
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,
Now these were the mighty men: Asahel the brother of Joab, Elhanan son of Dodo of Bethlehem,
Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,
Also the mighty men of the armies; Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem;
These also were valiant men of warre, Asahel the brother of Ioab, Elhanan the sonne of Dodo of Beth-lehem,
Moreover the most valiant men of the army, were Asahel brother of Joab, and Elchanan the son of his uncle of Bethlehem,
And the mighty ones of the forces `are' Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem,
And the mighty ones of the forces [are] Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem,
The mighty men were Asahel brother of Joab, Elhanan son of Dodo of Bethlehem,
And the warriors of valors Asahel, the brother of Joab; Elhanan, the son of Dodo, from Bethlehem;
And the valiant men of the forces were: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
The mighty men of the armies also include Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem,
Other leading warriors were: Asahel, Joab's brother; Elhanan, son of Dodo, from Bethlehem;
And these were the great men of war: Asahel, the brother of Joab, Elhanan, the son of Dodo of Beth-lehem,
Also the mighty men of valour: Asahel the brother of Joab, Elhanan the son of Dodo of Beth-lehem;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֶלְחָנָ֥ן Elhanan H445 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֶלְחָנָ֥ן Elhanan H445 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 11 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 11:26 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְגִבּוֹרֵ֖י הַחֲיָלִ֑ים עֲשָׂה אֵל֙ אֲחִ֣י יוֹאָ֔ב אֶלְחָנָ֥ן בֶּן דּוֹד֖וֹ מִבֵּ֥ית לָֽחֶם
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
World English Bible · Public Domain
καί δυνατός ὁ δύναμις ασαηλ ἀδελφός ιωαβ ελεαναν υἱός δωδω ἐκ βαιθλαεμ
And the mighty men of the forces were, Asael the brother of Joab, Eleanan the son of Dodoe of Bethleem,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 11 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼElchânân (“Elhanan”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 11:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.