אֵ֖לֶּה תֹּלְדוֹתָ֑ם בְּכ֤וֹר יִשְׁמָעֵאל֙ נְבָי֔וֹת וְקֵדָ֥ר וְאַדְבְּאֵ֖ל וּמִבְשָֽׂם
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
World English Bible · Public Domain
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
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These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These their generations. q1 The firstborn of Ishmael Nebaioth, then Kedar and Adbeel and Mibsam,
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These are their genealogies: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
These are their genealogies: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam,
These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These are their generations: the first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These are their generations. The eldest sonne of Ishmael was Nebaioth, and Kedar, and Adbeel, and Mibsam,
And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,
These `are' their generations: first-born of Ishmael, Nebaioth, and Kedar, and Adheel, and Mibsam,
These [are] their generations: [the] firstborn of Ishmael [was] Nebaioth, then Kedar, and Adheel, and Mibsam,
These are their sons: the firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam,
These their generations. q1 The firstborn of Ishmael Nebaioth, then Kedar and Adbeel and Mibsam,
These are their generations: the firstborn of Ishmael, Nebaioth; and Kedar, and Adbeel, and Mibsam;
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, Adbeel, Mibsam,
These are their generations. The first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
These were their descendants: Nebaioth was the firstborn son of Ishmael, Kedar, Adbeel, Mibsam,
These are their generations: the oldest son of Ishmael, Nebaioth; then Kedar and Adbeel and Mibsam,
These are their generations: the first-born of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וְאַדְבְּאֵ֖ל Adbeel H110 — appearing just 2 times in the whole Hebrew Bible.
Shared distinctive vocabulary
וְאַדְבְּאֵ֖ל Adbeel H110 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 14 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 1:29 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
אֵ֖לֶּה תֹּלְדוֹתָ֑ם בְּכ֤וֹר יִשְׁמָעֵאל֙ נְבָי֔וֹת וְקֵדָ֥ר וְאַדְבְּאֵ֖ל וּמִבְשָֽׂם
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
World English Bible · Public Domain
υἱός ανα δαισων υἱός δέ δησων εμερων καί εσεβαν καί ιεθραν καί χαρραν
And these are their generations: the firstborn of Ismael, Nabaeoth, and Kedar, Nabdeel, Massam,
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼAdbᵉʼêl (“Adbeel”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 1:29 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.