μυρεψός
perfumer
Where this word appears
Every passage where μυρεψός appears in the Greek Septuagint — 7 occurrences in all. Click any verse to open its interlinear word-by-word view. Verse text is shown in the LXX2012 (modern English Septuagint) for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Exodus 30:25 μυρεψός And you shall make it a holy anointing oil, a perfumed ointment tempered by the art of the perfumer: it shall be a holy anointing oil.
- Exodus 30:35 μυρεψός And they shall make with it perfumed incense, tempered with the art of a perfumer, a pure holy work.
- Exodus 38:25 μυρεψός He made the holy anointing oil and the composition of the incense, the pure work of the perfumer.
- 1 Samuel 8:13 μυρεψός And he will take your daughters to be perfumers, and cooks, and bakers.
- 1 Chronicles 9:30 μυρεψός And some of the priests were makers of the ointment, and appointed to prepare the spices.
- 2 Chronicles 16:14 μυρεψός And they buried him in the sepulchre which he had dug for himself in the city of David, and they laid him on a bed, and filled it with spices and all kinds of perfumes of the apothecaries; and they made for him a very great funeral.
- Song of Solomon 3:6 μυρεψός Who is this that comes up from the wilderness as pillars of smoke, perfumed with myrrh and frankincense, with all powders of the perfumer?
About this word
About this word
μυρεψός (myrepsós), “perfumer,” is a word from the Greek Septuagint — the ancient Greek translation of the Hebrew Old Testament. It does not occur in the Greek New Testament, so it carries no Strong’s number from Thayer’s (New-Testament) lexicon; the gloss shown here is a curated modern-English sense rather than a Strong’s definition. It appears 7 times across the Septuagint — open the Appearances tab to read it in context.
The gloss above is Lemma’s own curated sense — this word carries no Strong’s number, so no lexicon we ship has an entry for it. The transliteration and this passage list are computed here from the tagged Septuagint text. What Lemma adds →