נְתַן
to give
‘to give’ is one of 3 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”).
Form
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms
- Verb, Qal, Imperfect, 3rd Person, Masculine, Singular 4 times (57%)
- Verb, Qal, Infinitive Construct 1 time (14%)
- Verb, Qal, Imperfect, 2nd Person, Masculine, Singular 1 time (14%)
- Verb, Qal, Imperfect, 3rd Person, Masculine, Plural 1 time (14%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 7 parsed occurrences — not distinct verses.
Every verse where H5415 appears — 6 distinct verses across 2 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezra 2 verses
- Ezra 4:13 יִנְתְּנ֔וּן Qal impf 3mp Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
- Ezra 7:20 לְ/מִנְתַּ֑ן תִּנְתֵּ֕ן prep + Qal inf.cs Qal impf 2ms Whatever more shall be needful for the house of your God, which you shall have occasion to bestow, bestow it out of the king's treasure-house.
Daniel 4 verses
- Daniel 2:16 יִנְתֵּן Qal impf 3ms Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
- Daniel 4:17 יִתְּנִנַּ֔/הּ Qal impf 3ms + sfx pers 3fs The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whoever he will, and sets up over it the lowest of men.
- Daniel 4:25 יִתְּנִנַּֽ/הּ Qal impf 3ms + sfx pers 3fs that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whoever he will.
- Daniel 4:32 יִתְּנִנַּֽ/הּ Qal impf 3ms + sfx pers 3fs and you shall be driven from men; and they dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whoever he will.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
נתן (nᵉthan) is a Hebrew verb most often rendered “to give.” It clusters heavily in Daniel, which alone accounts for 67% of its uses. It turns up in 6 verses across 2 books, an uncommon footprint. It first appears in Ezra 4:13. Its lexical range runs to 3 senses. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5415 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #2,835
- by frequency
- Top 5000 most frequent Hebrew words (rank 2,835 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Writings (Ketuvim) 6 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Giveth 3×, Bestow 2×
- American Standard Version: Giveth 3×, Bestow 2×
- Berean Standard Bible: Gives it 3×
- unfoldingWord Literal Text: Give 2×, He gives it 2×
King James Version Public Domain
Renders H5415 across 7 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H5415 across 7 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5415 across 7 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5415 across 8 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 3 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to give
(Peal)
- to give, allow
- to give, pay
Word origin
Derived from נתן (nâthan) (H5414) — to give.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָתָן
- (b. h.) pr. n. m. Nathan,
- 1. the prophet. Koh. R. to IV, 12. Midr. Till. to Ps. LI; a. fr.—2) N. the Babylonian, a Tannai. Ber. IX, 5. Tosef. Yeb. VIII, 4. B. Bath. 73ᵃ; a. fr.—3) name of several Amoraim. Y. Erub. VI, 23ᶜ bot., v. דְּרוֹמָאָה; a. e.—Y. M. Kat. III, 82ᵃ נ׳ בר אבא.—Y. Ter. VII, 44ᶜ נ׳ בר הושעיה.—Y. Ber. IV, 7ᵇ נ׳ בר טובי; a. fr.—4) N. d’Tsutsitha, a penitent. Sabb. 56ᵇ.—אבות דר׳ נ׳, v. אָב II.
נָתַן
- (b. h.) to give; to place, put. Gitt. I, 6 תֵּן גט וכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גט וכ׳ give ye &c. Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the man’s death; a. v. fr.—נשא ונ׳, v. נָשָׂא.—נ׳ עיניו ל (to put an eye upon) to intend. B. Mets. 19ᵃ, a. e. כיון שנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.—נ׳ עיניו ב (to have an eye on) to desire, think of. Ned. XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20ᵇ שלא אֶתֵּן עיני וכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּן וכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.—Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber. 58ᵃ נ׳ ע׳ בו ונעשה וכ׳ he cast an eye at him and he was changed into &c., v. גַּל; Sabb. 34ᵃ; a. e.—Y. Ber. III, beg. 5ᵈ, a. fr. נוֹתן תפלין puts on T’fillin.—נ׳ טעם, v. טַעַם.—הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh. 59ᵇ, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.—Gen. R. s. 33 והדין נותן and it stands to reason.—Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb. VIII, 4; a. fr.—[Tosef. Neg. VI, 10 נותן, v. נָתַץ.]
- to be given, put &c.; to be intended. Ned. 38ᵃ לא נִיתְּנָה תורה אלא וכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּ וכ׳ and all those (gates of understanding) were granted to Moses; a. fr.—Keth. 81ᵃ לא ניתנה כתובה וכ׳ the K’thubah is not intended to be collected during life-time. R. Hash. 28ᵃ מצות … נִיתְּנוּ, v. הָנָה; a. fr.—[Tosef. Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.]—Esp. to be put on the altar, sprinkled, smeared. Zeb. VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתן וכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr.
- to be put. Makhsh. I, 1 בכי יוּתַּן (הרי זה) it comes under the law (Lev. XI, 38), i.e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr. e.g. Leviticus 11:38
נְתַן
- Targ. Deut. XV, 10; a. fr.—[Targ. Is. LIII, 5 ובדנתינה some ed., read: ובדניתנהי, v. נְהֵי I.].
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 6 distinct written forms H5415 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| יִתְּנִנַּֽ/הּ | Verb, Qal, Imperfect, 3rd Person, Masculine, Singular | Daniel 4:25 | 2 |
| יִנְתְּנ֔וּן | Verb, Qal, Imperfect, 3rd Person, Masculine, Plural | Ezra 4:13 | 1 |
| יִנְתֵּן | Verb, Qal, Imperfect, 3rd Person, Masculine, Singular | Daniel 2:16 | 1 |
| יִתְּנִנַּ֔/הּ | Verb, Qal, Imperfect, 3rd Person, Masculine, Singular | Daniel 4:17 | 1 |
| לְ/מִנְתַּ֑ן | Verb, Qal, Infinitive Construct | Ezra 7:20 | 1 |
| תִּנְתֵּ֕ן | Verb, Qal, Imperfect, 2nd Person, Masculine, Singular | Ezra 7:20 | 1 |
Same root — word family
Other BDB entries built from the same root as H5415, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- נתן Nâthân H5416 Nathan
- נתנאל Nᵉthanʼêl H5417 Nethaneel
- נתניה Nᵉthanyâh H5418 Nethaniah
- נתןמלך Nᵉthan-Melek H5419 Nathan-melech
Compare all same-root words → Showing 4 of 8 — not the complete family. 4 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 5 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
