נֹב
Nob
BDB lists 2 entries for ‘Nob’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H5011 appears — 6 distinct verses across 3 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
1 Samuel 4 verses
- 1 Samuel 21:1 נֹ֔בֶ/ה n Proper + sfx dem Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said to him, Why are you alone, and no man with you?
- 1 Samuel 22:9 נֹ֔בֶ/ה n Proper + sfx dem Then answered Doeg the Edomite, who stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
- 1 Samuel 22:11 בְּ/נֹ֑ב prep + n Proper Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
- 1 Samuel 22:19 נֹ֤ב n Proper Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing babies, and oxen and donkeys and sheep, with the edge of the sword.
Nehemiah 1 verse
Isaiah 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“Nob” is the headline sense of the Hebrew name נב (Nôb). More than two-thirds of its appearances fall in 1 Samuel. The Hebrew Bible uses it across 6 verses — uncommon. First canonically at 1 Samuel 21:1, it enters the text early. See 6-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5011 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #3,040
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Prophets (Nevi'im) 5 verses · 83%
- Writings (Ketuvim) 1 verse · 17%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Nob 5×
- American Standard Version: Nob 5×
- Berean Standard Bible: Nob 6×
- unfoldingWord Literal Text: Nob 5×
King James Version Public Domain
Renders H5011 across 6 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H5011 across 6 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5011 across 6 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5011 across 6 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 2 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. ancient priestly city 1 S 22:19 cf. v 11 c. ה loc. נֹ֫בֶה (Ges§ 90, 2 ad fin.), 21:2; 22:9; 𝔊 Νομβα, Νομμα, Νοβα, etc.; perhaps = נְבוֹ (q.v.) Ezr 2:29 = Ne 7:33, Ezr 10:43, 𝔊 Ναβον, Ναβια, etc. Site dub.; on Jerome’s identif. with Nobe near Lydda cf. BuhlGeogr. 189; a Bēt Nūbā lies c. 13 m. WNW. from Jerus., c. 10 SE. from Lydda. e.g. 1 Samuel 22:19
- 2. Is 10:32 just N. of Jerus., station in (ideal) Assyrian march; cf. Ne 11:32 (inhab. by Benjamites); perhaps = 1. —2 S 21:16 read גֹּב (q.v. p. 146 supr.) e.g. Isaiah 10:32
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
Derived from נוב (nôwb) (H5108) — fruit.
Forms in the corpus
The 5 distinct written forms H5011 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| נֹ֔בֶ/ה | Noun, Proper | 1 Samuel 21:1 | 2 |
| בְּ/נֹ֑ב | Noun, Proper | 1 Samuel 22:11 | 1 |
| בְּ/נֹ֣ב | Noun, Proper | Isaiah 10:32 | 1 |
| נֹ֖ב | Noun, Proper | Nehemiah 11:32 | 1 |
| נֹ֤ב | Noun, Proper | 1 Samuel 22:19 | 1 |
Same root — word family
Other BDB entries built from the same root as H5011, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Nob). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
High place, a city of the priests, first mentioned in the history of David's wanderings (1 Sam. 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See AHIMELECH.) From Isa. 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa. 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2 Sam. 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Judg. 20:1; Josh. 18:26; 1 Sam. 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of Ps. 34 and 56.)
Smith's Bible Dictionary · William Smith, 1863
(high place) (1 Samuel 22:19; Nehemiah 11:32) a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings. (2 Samuel 6:1) etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul. (1 Samuel 22:17-19)
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
discourse; prophecy
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 5 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
