ἀγωγή
conduct
‘conduct’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
Every verse where G72 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
2 Timothy 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αγωγη (agōgḗ) is a Greek noun most often rendered “conduct.” It is rare — just 1 verse in the entire Greek New Testament. It clusters heavily in 2 Timothy, which alone accounts for 100% of its uses. Scripture uses it exactly once, at 2 Timothy 3:10. Ranging over 2 senses, it is not a single-sense word. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G72 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 27
- NT books
- The word appears in 1 of 27 New Testament books.
- #3,503
- by frequency
- Top 5000 most frequent Greek words (rank 3,503 of 5,347 Greek words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- 2 Timothy 1 verse 100%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1 distinct verse.
- Pauline corpus 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Manner of life 1×
- American Standard Version: Conduct 1×
- Berean Standard Bible: Conduct 1×
- unfoldingWord Literal Text: Conduct 1×
King James Version Public Domain
Renders G72 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders G72 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders G72 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G72 across 1 tagged occurrence — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- a leading
- metaph.: conduct
Word origin
Derived from αγω (ágō) (G71) — to lead.
Reduplicated from G71 ; a bringing up that is mode of living : - manner of life.
— Strong’s Exhaustive Concordance (1890), public domain.
Same root — word family
Other Thayer's entries built from the same root as G72, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αγγελος ángelos G32 angel
- αγε áge G33 come
- αγελη agélē G34 herd
- αγρα ágra G61 prey
- αγρος agrós G68 land
- αγων agṓn G73 assembly
- αξιος áxios G514 worthy
- ηγεομαι hēgéomai G2233 to govern
Compare all same-root words → Showing 4 of 10 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αγωγη appears 2 times in the Greek Old Testament (Septuagint), across 2 verses in 1 book.
- 2
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2
- verses
- Distinct Septuagint verses containing this word.
- 1 / 39
- OT books
- The word appears in 1 of the 39 Old Testament books.
Sample Septuagint occurrences
- Esther 2:20 ἀγωγή
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G72) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Esther 2:20 ἀγωγή Esther had not yet made known her relatives nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
- Esther 10:3 ἀγωγή For Mordecai the Jew was next to king Ahasuerus, and great among the Jews, and accepted of the multitude of his brothers, seeking the good of his people, and speaking peace to all his seed.
These are occurrences of the same Greek lexeme (G72) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
