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ἀπρόσκοπος

without offense

‘without offense’ is one of 3 main senses fuller range ↓

G677 Strong's Greek
apróskopos Transliteration
/ap-ros'-kop-os/ Pronunciation
Usage in the GNT 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Greek adjective απροσκοπος centers on the idea of “without offense.” It occurs a mere 3 verses across Scripture. The word gravitates to Acts (33%), then 1 Corinthians and Philippians. Its earliest occurrence is Acts 24:16. Lexicons map it across 3 senses. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
none
Modern gloss
without offense
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's G677 catalogs a Greek word from the Greek New Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →

3
distinct verses
The word appears in 3 distinct verses.
3 / 27
NT books
The word appears in 3 of 27 New Testament books.
Acts 24:16
first appearance
The earliest occurrence is in Acts 24:16.
Philippians 1:10
last appearance
The latest occurrence is in Philippians 1:10.
#2,203
by frequency
Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).

View all 3 occurrences in the concordance →


Most concentrated in

By section of the New Testament

  • Gospels 0 · 0%
  • Acts 1 · 33%
  • Pauline Epistles 2 · 67%
  • General Epistles 0 · 0%
  • Revelation 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.

  • Pauline corpus 2 verses · 67%
  • Lukan (Luke–Acts) 1 verse · 33%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: None offence 1×, Void of offence 1×, Without offence 1×
  • American Standard Version: Void of offence 2×
  • Berean Standard Bible: Blameless 1×, Clear 1×
  • unfoldingWord Literal Text: Blameless 2×

King James Version Public Domain

Renders G677 across 3 tagged occurrences — most commonly:

  • “None offence” 1×
  • “Void of offence” 1×
  • “Without offence” 1×

American Standard Version Public Domain

Renders G677 across 3 tagged occurrences — most commonly:

  • “Void of offence” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders G677 across 2 tagged occurrences — most commonly:

  • “Blameless” 1×
  • “Clear” 1×

Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders G677 across 3 tagged occurrences — most commonly:

  • “Blameless” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in Thayer's

The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. having nothing to strike against, not causing to stumble
  2. not striking against or stumbling
  3. without offense, not troubled by a consciousness of sin

Word origin

Derived from Α (A) (G1) — alpha.

Part of speech: Adjective TDNT: 18:25,9

From G1 (as a negative particle) and a presumed derivative of G4350 ; actively inoffensive that is not leading into sin ; passively faultless that is not led into sin : - none (void of without) offence.

— Strong’s Exhaustive Concordance (1890), public domain.


Forms in the corpus

The 2 distinct written forms G677 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.

Form Parsing Example Uses
ἀπρόσκοποι apróskopoi Adjective, Nominative, Plural, Masculine 1 Corinthians 10:32 2
ἀπρόσκοπον apróskopon Adjective, Accusative, Singular, Feminine Acts 24:16 1

Same root — word family

Other Thayer's entries built from the same root as G677, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

+149 more words share this root (not shown).

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 176 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.