ἀπόκειμαι
to be reserved
‘to be reserved’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Present
- Ongoing or general action in present time (imperfective aspect).
Voice
- Middle or Passive deponent
- Middle/passive in form but active in meaning.
Mood
- Indicative
- States a fact or asks a factual question (the mood of reality).
- Participle
- A verbal adjective (“writing,” “having written”).
Case
- Accusative
- The case of the direct object and of extent.
Person
- 3rd person
- The one spoken about (“he / she / it / they”).
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
Every verse where G606 appears in the Book of Hebrews — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Hebrews
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, αποκειμαι (apókeimai) means “to be reserved.” A scarce word — 4 verses in all of the Greek New Testament. Its uses concentrate in Luke (25% of all occurrences). First canonically at Luke 19:20, it enters the text early. Catalogued under 2 senses, its meaning is not single-sense. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G606 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 4 / 27
- NT books
- The word appears in 4 of 27 New Testament books.
- #1,877
- by frequency
- Top 2500 most frequent Greek words (rank 1,877 of 5,347 Greek words by occurrence).
View all 4 occurrences in the concordance →
Most concentrated in
- Luke 1 verse 25%
- Colossians 1 verse 25%
- 2 Timothy 1 verse 25%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 4 distinct verses.
- Pauline corpus 2 verses · 50%
- Gospels 1 verse · 25%
- Lukan (Luke–Acts) 1 verse · 25%
- Hebrews 1 verse · 25%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Is laid up 2×
- American Standard Version: Is laid up 2×
- Berean Standard Bible: Is appointed 1×, Is laid up 1×, Stored up 1×
- unfoldingWord Literal Text: Is appointed 1×, Is being reserved for 1×, Is reserved 1×
King James Version Public Domain
Renders G606 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G606 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G606 across 3 tagged occurrences — most commonly:
Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G606 across 4 tagged occurrences — most commonly:
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to be laid away, laid by, reserved
- reserved for one, awaiting him
Word origin
Derived from απο (apó) (G575) — from.
Forms in the corpus
The 3 distinct written forms G606 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἀποκειμένην apokeiménēn | Verb, Present, Middle or Passive deponent, Participle, Accusative, Singular, Feminine | Luke 19:20 | 2 |
| ἀπόκειταί apókeitaí | Verb, Present, Middle or Passive deponent, Indicative, 3rd person, Singular | 2 Timothy 4:8 | 1 |
| ἀπόκειται apókeitai | Verb, Present, Middle or Passive deponent, Indicative, 3rd person, Singular | Hebrews 9:27 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G606, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- απαγγελλω apangéllō G518 to report
- απαγχομαι apánchomai G519 to strangle
- απαγω apágō G520 to lead away
- απαιρω apaírō G522 to take away
- απαιτεω apaitéō G523 to demand back
- απαλγεω apalgéō G524 to cease grieving
- απαλλασσω apallássō G525 to depart
- απαλλοτριοω apallotrióō G526 to estrange
- απανταω apantáō G528 to meet
- απαρνεομαι aparnéomai G533 to deny
- απαρτι apárti G534 henceforth
- απαρχη aparchḗ G536 to offer firstfruits
- απαυγασμα apaúgasma G541 brightness
- απειδω apeídō G542 to look away
- απειμι ápeimi G548 to depart
- απειμι ápeimi G549 to depart
- απειπομην apeipómēn G550 to declare
- απεκδεχομαι apekdéchomai G553 waiting for
- απεκδυομαι apekdýomai G554 to despoil
- απελαυνω apelaúnō G556 to drive away
- απελεγμος apelegmós G557 censure
- απελευθερος apeleútheros G558 freedman
- απελπιζω apelpízō G560 not despairing
- απεναντι apénanti G561 opposite
+85 more words share this root (not shown).
Compare all same-root words → Showing 4 of 111 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αποκειμαι appears 2 times in the Greek Old Testament (Septuagint), across 2 verses in 2 books.
- 2
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 49:10 ἀποκεῖμαι
- Job 38:23 ἀποκεῖμαι
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G606) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 49:10 ἀποκεῖμαι The scepter will not depart from Judah, Nor the ruler's staff from between his feet, Until he comes to whom it belongs. To him will the obedience of the peoples be.
- Job 38:23 ἀποκεῖμαι Which I have reserved against the time of trouble, Against the day of battle and war?
These are occurrences of the same Greek lexeme (G606) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
