χρυσόλιθος
chrysolite
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where G5555 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Revelation 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
χρυσολιθος (chrysólithos) is a Greek noun most often rendered “chrysolite.” The Greek New Testament uses it only 1 verse. Revelation dominates its distribution — 1 of 1 verses. Scripture uses it exactly once, at Revelation 21:20. Sharing its root, it stands alongside χρυσος, χρυσεος and χρυσιον. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G5555 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 27
- NT books
- The word appears in 1 of 27 New Testament books.
- #3,503
- by frequency
- Top 5000 most frequent Greek words (rank 3,503 of 5,347 Greek words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- Revelation 1 verse 100%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1 distinct verse.
- Johannine 1 verse · 100%
- Revelation 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Chrysolite 1×
- American Standard Version: Chrysolite 1×
- Berean Standard Bible: Chrysolite 1×
- unfoldingWord Literal Text: Chrysolite 1×
King James Version Public Domain
Renders G5555 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders G5555 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders G5555 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G5555 across 1 tagged occurrence — most commonly:
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- chrysolite is a precious stone of golden colour
Word origin
Derived from χρυσος (chrysós) (G5557) — gold.
Same root — word family
Other Thayer's entries built from the same root as G5555, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- χρυσεος chrýseos G5552 golden
- χρυσιον chrysíon G5553 gold
- χρυσοδακτυλιος chrysodaktýlios G5554 gold-ringed
- χρυσοπρασος chrysóprasos G5556 chrysoprase
- χρυσοω chrysóō G5558 to gild
Compare all same-root words → Showing 4 of 7 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word χρυσολιθος appears 3 times in the Greek Old Testament (Septuagint), across 3 verses in 2 books.
- 3
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Exodus 28:20 χρυσόλιθος
- Ezekiel 28:13 χρυσόλιθος
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G5555) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Exodus 28:20 χρυσόλιθος and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
- Exodus 36:20 χρυσόλιθος He made the boards for the tent of acacia wood, standing up.
- Ezekiel 28:13 χρυσόλιθος You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.
These are occurrences of the same Greek lexeme (G5555) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
