εὐσεβής
pious
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Adjective
- A word that describes or qualifies a noun.
Case
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one.
- Singular
- One.
Every verse where G2152 appears in the Book of 2 Peter — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
2 Peter
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ευσεβης (eusebḗs) is a Greek adjective most often rendered “pious.” With only 3 verses it sits in the long tail of Greek New Testament vocabulary. It clusters heavily in Acts, which alone accounts for 67% of its uses. Scripture first uses it in Acts 10:2. It clusters with ευ, ευαγγελιζω and ευαρεστος under a shared root. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2152 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 27
- NT books
- The word appears in 2 of 27 New Testament books.
- #2,203
- by frequency
- Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).
View all 3 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.
- Lukan (Luke–Acts) 2 verses · 67%
- General (Catholic) Epistles 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Devout 3×
- American Standard Version: Devout 3×
- Berean Standard Bible: Devout 2×
- unfoldingWord Literal Text: Devout 2×
King James Version Public Domain
Renders G2152 across 4 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders G2152 across 4 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G2152 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2152 across 4 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- pious, dutiful
Word origin
Derived from ευ (eû) (G2095) — to prosper.
Forms in the corpus
The 3 distinct written forms G2152 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| εὐσεβεῖς eusebeîs | Adjective, Accusative, Plural, Masculine | 2 Peter 2:9 | 1 |
| εὐσεβὴς eusebḕs | Adjective, Nominative, Singular, Masculine | Acts 10:2 | 1 |
| εὐσεβῆ eusebē̂ | Adjective, Accusative, Singular, Masculine | Acts 10:7 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2152, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- ευαγγελιζω euangelízō G2097 to evangelize
- ευαρεστος euárestos G2101 pleasing
- ευγενης eugenḗs G2104 noble
- ευδια eudía G2105 fair weather
- ευδοκεω eudokéō G2106 to be pleased
- ευδοκια eudokía G2107 pleasure
- ευεργετης euergétēs G2110 benefactor
- ευθετος eúthetos G2111 well situated
- ευθυμος eúthymos G2115 courageous
- ευθυς euthýs G2117 straight
- ευκαιρος eúkairos G2121 opportune
- ευκοπωτερος eukopṓteros G2123 easy
- ευλαβης eulabḗs G2126 devout
- ευλογεω eulogéō G2127 to praise
- ευμεταδοτος eumetádotos G2130 generous
- ευνοεω eunoéō G2132 to wish well
- ευοδοω euodóō G2137 to prosper
- ευπειθης eupeithḗs G2138 obedient
- ευπεριστατος euperístatos G2139 besetting
- ευποιΐα eupoiḯa G2140 doing good
- ευπρεπεια euprépeia G2143 beauty
- ευπροσδεκτος euprósdektos G2144 acceptable
- ευπροσεδρος euprósedros G2145 devoted
- ευπροσωπεω euprosōpéō G2146 to please
+13 more words share this root (not shown).
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 45 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ευσεβης appears 5 times in the Greek Old Testament (Septuagint), across 4 verses in 2 books.
- 5
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Proverbs 12:12 εὐσεβής
- Isaiah 26:7 εὐσεβής
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2152) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Proverbs 12:12 εὐσεβής The wicked desires the plunder of evil men, But the root of the righteous flourishes.
- Proverbs 13:19 εὐσεβής Longing fulfilled is sweet to the soul, But fools detest turning from evil.
- Isaiah 26:7 εὐσεβής The way of the just is uprightness: you that are upright do direct the path of the just.
- Isaiah 32:8 εὐσεβής But the noble devises noble things; and in noble things shall he continue.
These are occurrences of the same Greek lexeme (G2152) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
