ἐπιγράφω
to inscribe
‘to inscribe’ is one of 2 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Future-tense verb in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Future
- Action expected in future time.
- Pluperfect
- A past action completed before another past point (“had written”).
- Perfect
- A completed past action with continuing present results.
Voice
- Active
- The subject performs the action.
- Passive
- The subject receives the action.
Mood
- Indicative
- States a fact or asks a factual question (the mood of reality).
- Participle
- A verbal adjective (“writing,” “having written”).
Case
- Accusative
- The case of the direct object and of extent.
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 1st person
- The speaker (“I / we”).
- 3rd person
- The one spoken about (“he / she / it / they”).
Gender
- Neuter
- Grammatically neuter.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms
- Verb, Future, Active, Indicative, 1st person, Singular 2 times (40%)
- Verb, Pluperfect, Passive, Indicative, 3rd person, Singular 1 time (20%)
- Verb, Perfect, Passive, Participle, Accusative, Plural, Neuter 1 time (20%)
- Verb, Perfect, Passive, Participle, Nominative, Singular, Feminine 1 time (20%)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5 parsed occurrences — not distinct verses.
Every verse where G1924 appears — 5 distinct verses across 4 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 1 verse
Acts 1 verse
Hebrews 2 verses
- Hebrews 8:10 ἐπιγράψω fut act ind 1sg "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
- Hebrews 10:16 ἐπιγράψω fut act ind 1sg "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then he says,
Revelation 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
επιγραφω — transliterated epigráphō — is a Greek verb carrying the sense “to inscribe.” A scarce word — 5 verses in all of the Greek New Testament. More than a third of its appearances fall in Hebrews. It first appears in Mark 15:26. Its lexical range runs to 2 senses. See the sense tree, 5-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1924 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 5
- distinct verses
- The word appears in 5 distinct verses.
- 4 / 27
- NT books
- The word appears in 4 of 27 New Testament books.
- #1,648
- by frequency
- Top 2500 most frequent Greek words (rank 1,648 of 5,347 Greek words by occurrence).
View all 5 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 5 distinct verses.
- Hebrews 2 verses · 40%
- Gospels 1 verse · 20%
- Lukan (Luke–Acts) 1 verse · 20%
- Johannine 1 verse · 20%
- Revelation 1 verse · 20%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Inscription 1×, Will i write 1×, Write 1×
- American Standard Version: Will i write 2×
- Berean Standard Bible: Inscribe 2×
- unfoldingWord Literal Text: Having been written 2×, I will write 2×
King James Version Public Domain
Renders G1924 across 5 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G1924 across 6 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G1924 across 5 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1924 across 5 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to write upon, inscribe
- metaph. to write upon the mind
Word origin
Derived from επι (epí) (G1909) — upon.
Forms in the corpus
The 4 distinct written forms G1924 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἐπιγράψω epigrápsō | Verb, Future, Active, Indicative, 1st person, Singular | Hebrews 8:10 | 2 |
| ἐπεγέγραπτο epegégrapto | Verb, Pluperfect, Passive, Indicative, 3rd person, Singular | Acts 17:23 | 1 |
| ἐπιγεγραμμένα epigegramména | Verb, Perfect, Passive, Participle, Accusative, Plural, Neuter | Revelation 21:12 | 1 |
| ἐπιγεγραμμένη epigegramménē | Verb, Perfect, Passive, Participle, Nominative, Singular, Feminine | Mark 15:26 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1924, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- επαγγελλω epangéllō G1861 to announce
- επαγω epágō G1863 to bring upon
- επαγωνιζομαι epagōnízomai G1864 to contend
- επαθροιζω epathroízō G1865 to gather together
- επαινεω epainéō G1867 to approve
- επαινος épainos G1868 approval
- επαιρω epaírō G1869 to lift up
- επαισχυνομαι epaischýnomai G1870 to be ashamed
- επαιτεω epaitéō G1871 to ask repeatedly
- επακουω epakoúō G1873 to give ear to
- επακροαομαι epakroáomai G1874 to listen to
- επαν epán G1875 after
- επαναγκες epánankes G1876 necessarily
- επαναγω epanágō G1877 to lead back
- επαναμιμνησκω epanamimnḗskō G1878 to remind
- επαναπαυομαι epanapaúomai G1879 to rest upon
- επανερχομαι epanérchomai G1880 to return
- επανισταμαι epanístamai G1881 to raise up against
- επανορθωσις epanórthōsis G1882 correction
- επανω epánō G1883 above
- επαρκεω eparkéō G1884 to avail
- επαρχια eparchía G1885 office of governor
- επαυλις épaulis G1886 farm
- επαυριον epaúrion G1887 the next day
+110 more words share this root (not shown).
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 138 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word επιγραφω appears 5 times in the Greek Old Testament (Septuagint), across 5 verses in 4 books.
- 5
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 5
- verses
- Distinct Septuagint verses containing this word.
- 4 / 39
- OT books
- The word appears in 4 of the 39 Old Testament books.
Sample Septuagint occurrences
- Numbers 17:17 ἐπιγράφω
- Proverbs 7:3 ἐπιγράφω
- Isaiah 44:5 ἐπιγράφω
- Daniel 4:29 ἐπιγράφω
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1924) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Numbers 17:17 ἐπιγράφω
- Numbers 17:18 ἐπιγράφω
- Proverbs 7:3 ἐπιγράφω Bind them on your fingers. Write them on the tablet of your heart.
- Isaiah 44:5 ἐπιγράφω One shall say, I am Yahweh's; and another shall call [himself] by the name of Jacob; and another shall subscribe with his hand to Yahweh, and surname [himself] by the name of Israel.
- Daniel 4:29 ἐπιγράφω At the end of twelve months he was walking in the royal palace of Babylon.
These are occurrences of the same Greek lexeme (G1924) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
