They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
And the burnt offering they brought to him in its pieces and the head, and he caused to become smoke on the altar.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
And they delivered the burnt-offering unto him, piece by piece, and the head: and he burnt them upon the altar.
And they delivered the burnt offering unto him, piece by piece, and the head: and he burnt them upon the altar.
Also they brought the burnt offring vnto him with the pieces thereof, and the head, and he burnt them vpon the Altar.
And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar,
and the burnt-offering they have presented unto him, by its pieces, and the head, and he maketh perfume on the altar;
and they have presented the burnt-offering to him, by its pieces, and the head, and he makes incense on the altar;
Then they gave him the burnt offering, piece by piece, together with the head, and he burned them on the altar.
And the burnt offering they brought to him in its pieces and the head, and he caused to become smoke on the altar.
And they delivered the burnt-offering to him, in the pieces thereof, and the head; and he burned [them] on the altar.
They delivered the burnt offering to him, piece by piece, and the head. He burned them upon the altar.
And they presented the burnt-offering to him, with the pieces of it, and the head: and he burnt them upon the altar.
They brought him the head and all the other pieces of the burnt offering, and he burned them on the altar.
And they gave him the parts of the burned offering, in their order, and the head, to be burned on the altar.
And they delivered the burnt-offering unto him, piece by piece, and the head; and he made them smoke upon the altar.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לִנְתָחֶ֖יהָ piece H5409 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לִנְתָחֶ֖יהָ piece H5409 occurs in 9 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 20 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאֶת הָעֹלָ֗ה הִמְצִ֧יאוּ אֵלָ֛יו לִנְתָחֶ֖יהָ וְאֶת הָרֹ֑אשׁ וַיַּקְטֵ֖ר עַל הַמִּזְבֵּֽחַ
They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.
World English Bible · Public Domain
καί ὁ ὁλοκαύτωμα προςφέρω αὐτός κατά μέλος αὐτός καί ὁ κεφαλή καί ἐπιτίθημι ἐπί ὁ θυσιαστήριον
And they brought the whole burnt offering, according to its pieces; them and the head he put upon the altar.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיָת עֲלָתָא אַמְטִיאוּ לֵהּ לְאֵבָרָהָא וְיָת רֵישָׁא וְאַסֵק עַל מַדְבְּחָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְיַת עֲלָתָא אַקְרִיבוּ יָתָהּ לְפִסְגָהָא וְיַת רֵישָׁא וְאַסֵיק עַל מַדְבְּחָא
And they brought the burnt offering to him by its divisions, and the head, and he burned (them) upon the altar.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is nêthach (“piece”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 9:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.