לֹֽא הִדְרִיכֻ֥הוּ בְנֵי שָׁ֑חַץ לֹֽא עָדָ֖ה עָלָ֣יו שָֽׁחַל
The proud animals have not trodden it, Nor has the fierce lion passed by there.
World English Bible · Public Domain
The proud animals have not trodden it, Nor has the fierce lion passed by there.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The proud animals have not trodden it, Nor has the fierce lion passed by there.
The lion's whelps have not trodden it, nor the fierce lion passed by it.
The sons of pride have not walked it, and the lion has not passed over it.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The proud animals have not trodden it, Nor has the fierce lion passed by there.
Proud beasts have never trodden it; no lion has ever prowled over it.
Proud beasts have never trodden it; no lion has ever prowled over it.
The lion's whelps have not trodden it, nor the fierce lion passed by it.
The proud beasts have not trodden it, Nor hath the fierce lion passed thereby.
The proud beasts have not trodden it, nor hath the fierce lion passed thereby.
The lyons whelpes haue not walked it, nor the lyon passed thereby.
The children of the merchants have not trodden it, neither hath the lioness passed by it.
Nor trodden it have the sons of pride, Not passed over it hath the fierce lion.
Nor have the sons of pride trodden it, || The fierce lion has not passed over it.
The proud animals have not walked such a path, nor has the fierce lion passed there.
The sons of pride have not walked it, and the lion has not passed over it.
The proud beasts have not trodden it, nor the fierce lion passed over it.
The proud animals have not trodden it, nor has the fierce lion passed by there.
The lion's whelps have not trodden it, nor the fierce lion passed by it.
No wild beasts have passed that way; the lion has not walked there.
The great beasts have not gone over it, and the cruel lion has not taken that way.
The proud beasts have not trodden it, nor hath the lion passed thereby.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is שָׁ֑חַץ dignity H7830 — appearing just 2 times in the whole Hebrew Bible.
First appearance in Scripture
These words make their first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
שָׁ֑חַץ dignity H7830 occurs in 2 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 15 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
לֹֽא הִדְרִיכֻ֥הוּ בְנֵי שָׁ֑חַץ לֹֽא עָדָ֖ה עָלָ֣יו שָֽׁחַל
The proud animals have not trodden it, Nor has the fierce lion passed by there.
World English Bible · Public Domain
οὐ πατέω αὐτός υἱός ἀλαζών οὐ παραἔρχομαι ἐπί αὐτός λέων
neither have the sons of the proud trodden it, a lion has not passed upon it.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Job, in the Wisdom, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is shachats (“dignity”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Job 28:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.