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שַׁ֫חַץ

dignity

‘dignity’ is one of 2 main senses fuller range ↓

H7830 Strong's Hebrew
shachats Transliteration
/shakh'-ats/ Pronunciation
Usage in the Hebrew Bible 2 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

שחץ (shachats) is a Hebrew noun most often rendered “dignity.” It is rare — just 2 verses in the entire Hebrew Bible. It clusters heavily in Job, which alone accounts for 100% of its uses. It first appears in Job 28:8. Ranging over 2 senses, it is not a single-sense word. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
[idiom] lion
Modern gloss
dignity
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H7830 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Job 28:8
first appearance
The earliest occurrence is in Job 28:8.
Job 41:34
last appearance
The latest occurrence is in Job 41:34.
#4,807
by frequency
Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

  • Job 2 verses 100%

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 2 · 100%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Writings (Ketuvim) 2 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Lion's 1×, Pride 1×
  • American Standard Version: Pride 1×, Proud 1×
  • Berean Standard Bible: Proud 1×
  • unfoldingWord Literal Text: Pride 2×

King James Version Public Domain

Renders H7830 across 2 tagged occurrences — most commonly:

  • “Lion's” 1×
  • “Pride” 1×

American Standard Version Public Domain

Renders H7830 across 2 tagged occurrences — most commonly:

  • “Pride” 1×
  • “Proud” 1×

Berean Standard Bible Public Domain

Renders H7830 across 1 tagged occurrence — most commonly:

  • “Proud” 1×

Not rendered by a distinct English word in 1 further occurrence.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H7830 across 2 tagged occurrences — most commonly:

  • “Pride” 2×

Senses in BDB

The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. dignity, pride
  2. majestic wild beasts

Word origin

n.[m.] dignity, pride;—בְנֵי־שָׁ֑חַץ i.e. majestic wild beasts Jb 28:8 (‖ שָׁ֑חַל), 41:26.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: from an unused root apparently meaning to strut

Part of speech: Noun Masculine TWOT: 2366a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שָׁחַץ

  • (v. חָצַץ II)
  • 1. to divide, tear. Ab. d’R. N., 2ⁿᵈ vers., ch. XLIII (ed. Schechter, p. 122) שחץ שהוא שׁוֹחֵץ בפיו the lion is called shaḥats, because he tears with his mouth; Yalk. Prov. 959 שהוא מְשַׁחֵץ בשיניו (Pi.).—2) to divide off, separate.—Part. pass. שָׁחוּץ; pl. שְׁחוּצִים, שְׁחוּצִין a) separate, proud, aristocratic. Y. Sabb. VI, 8ᵃ top והאיש … ש׳ מותר but a man is allowed (to wear those ornaments which a woman is forbidden to wear on the Sabbath), because he is not ostentatious (and will not take them off to show them), v. שַׁחֲצָנִית. Cant. R. to IV, 8 (ref. to אריות ib.) מה הארי הזה ש׳ … ש׳ וגבורים וכ׳ (strike out וגבורים) as the lion is proud (keeping for himself), so were Sihon and Og proud (selfish) … they did not come to each other’s rescue; Yalk. ib. 988 מה הארי הזה שחק (corr. acc.).—b) [that which is to be kept off, cmp. רחק,] obscene. Yalk. Is. 264 אנשי … ש׳ היו the men of Jerusalem were obscene, v. שַׁחַץ I.
    • same, v. supra.
    • to separate one’s self, be exclusive, lofty. Sifré Num. 131 מלכות זו מתגאה ומִשְׁתַּחַצַת וכ׳ this proud and overweening government has only four provinces worthy of an empire &c.; Yalk. Num. 771; Yalk. Deut. 809. Ab. d’R. N. l. c. [read:] שחץ שהוא מִשְׁתַּחֵץ the lion is called shaḥats, because he is proud.

שָׁחָץ

  • (preced.) aristocratic, proud, vainglorious, pompous. Pesik. Par., p. 40ᵃ אית לך למימר … שהיה ש׳ will you say of that righteous man (Simeon the high priest) that he was vainglorious?; Y. Shek. IV, 48ᵃ bot. שִׁיחֵץ היה.—Pl. שְׁחָצִים. Pesik. l. c. וכולם ש׳ היו and all of them (those high priests that made such a display) were ostentatious people, v. שַׁחֲצִית. Lev. R. s. 20 ש׳ היו they (Nadab and Abihu) were aristocratic (deeming no woman noble enough for them); Midr. Till. to Ps. LXXVIII, 63 שַׁחֲצָנִין (ed. Bub. שקרנין, corr. acc.); Yalk. ib. 822 שְׁחָצִין.

שַׁחַץ I

  • (v. שָׁחַץ, part. pass., part. pass.)
  • 1. [separation,] obscenity, abomination, disgrace. Sabb. 62ᵇ אנשי … אנשי ש׳ היו the men of Jerusalem were lovers of obscene talk; (Yalk. Is. 264 שחוצים). Pes. 3ᵇ ש׳ פסול (they found in him) obscenity which made him unworthy of the priesthood; (Rashi: pride). Tanḥ. Vaëra 9; Ex. R. s. 8 לך ועשה מי שעשה עצמו אלוה ש׳ בעולם go and make him that made himself a god an abomination in the world; ib. וכן … נעשה ש׳ בעולם and so Sennacherib prided himself, and became an abomination &c. Ib. אני ממלא … ומראה שַׁהֲצוֹ לבריות I fill the upper and the lower regions with him (his repute), and let people see his disgrace; Tanḥ. l. c. שבחן (corr. acc.). Ib. הקב"ה מראה ש׳ וכ׳ the Lord shows all men the disgrace of the proud; a. e.—Pl. שְׁחָצִים. Ib. (ref. to Job XLI, 26 בני שחץ) אלו הגיותנין … ש׳ בעולם this means the proud that make themselves gods: the Lord makes them abominations in the world. e.g. Job 41:26
  • 2. (b. h.) pride, v. supra.

שַׁחַץ II

  • Job XXVIII, [tearer, or proud,] surname of lion. Ab. d’R. N. ch. XXXIX; sec. Vers., ch. XLIII (ed. Schechter); Yalk. Prov. 959, v. שָׁחַץ.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H7830 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
שָׁ֑חַץ Noun, Common, Masculine, Singular, Absolute Job 28:8 1
שָֽׁחַץ Noun, Common, Masculine, Singular, Absolute Job 41:34 1

Same root — word family

Other BDB entries built from the same root as H7830, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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