but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
We have lived in tents and we have obeyed and done all that Jonadab our ancestor commanded us.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
But we have lived in tents and have obeyed and done exactly as our forefather Jonadab commanded us.
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
but we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But we haue remained in tentes, and haue obeyed, and done according to all that Ionadab our father commanded vs.
But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.
and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us;
and we dwell in tents, and we listen, and we do according to all that Jonadab our father commanded us;
We have lived in tents and we have obeyed and done all that Jonadab our ancestor commanded us.
We have lived in tents and we have obeyed and done all that Jonadab our ancestor commanded us.
but we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us.
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
We've lived in tents and have obeyed our forefather Jonadab, following everything he ordered us to do.
But we have been living in tents, and have done everything which Jonadab our father gave us orders to do.
but we have dwelt in tents, and have hearkened, and done according to all that Jonadab our father commanded us.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יוֹנָדָ֥ב Jonadab H3122 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יוֹנָדָ֥ב Jonadab H3122 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In the original languages it is 9 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַנֵּ֖שֶׁב בָּֽאֳהָלִ֑ים וַנִּשְׁמַ֣ע וַנַּ֔עַשׂ כְּכֹ֥ל אֲשֶׁר צִוָּ֖נוּ יוֹנָדָ֥ב אָבִֽינוּ
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
World English Bible · Public Domain
In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וִיתֵיבְנָא בְּמַשְׁכְּנִין וְקַבֵּילְנָא וַעֲבַדְנָא כְּכֹל דְפַקֵידְנָא יוֹנָדָב אֲבוּנָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Jeremiah, in the Prophets, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is Yôwnâdâb (“Jonadab”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Jeremiah 35:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.