Genesis 44:27

Hebrew (Westminster Leningrad Codex) Genesis 44:27 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 44:27 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/44/27.

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English Translation
Your servant, my father, said to us, 'You know that my wife bore me two sons:
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Your servant, my father, said to us, 'You know that my wife bore me two sons:
  • King James Version Public Domain
    And thy servant my father said unto us, Ye know that my wife bare me two sons:
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then your servant my father said to us, ‘You know that my wife bore two for me.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Your servant, my father, said to us, 'You know that my wife bore me two sons:
  • Berean Standard Bible Public Domain
    And your servant my father said to us, ‘You know that my wife bore me two sons.
  • Majority Standard Bible Public Domain
    And your servant my father said to us, ‘You know that my wife bore me two sons.
  • King James Version Public Domain
    And thy servant my father said unto us, Ye know that my wife bare me two sons:
  • American Standard Version (1901) Public Domain
    And thy servant my father said unto us, Ye know that my wife bare me two sons:
  • Revised Version (1885) Public Domain
    And thy servant my father said unto us, Ye know that my wife bare me two sons:
  • Geneva Bible (1599) Public Domain
    Then thy seruant my father sayde vnto vs, Ye knowe that my wife bare me two sonnes,
  • Douay-Rheims (1899) Public Domain
    Whereunto he answered: You know that my wife bore two.
  • Young's Literal Translation Public Domain
    `And thy servant my father saith unto us, Ye -- ye have known that two did my wife bare to me,
  • Literal Standard Version CC BY-SA 4.0
    And your servant my father says to us, You have known that my wife bore two to me,
  • Unlocked Literal Bible CC BY-SA 4.0
    Your servant my father said to us, 'You know that my wife bore me two sons.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then your servant my father said to us, ‘You know that my wife bore two for me.
  • Darby Bible Public Domain
    And thy servant my father said to us, Ye know that my wife bore me two [sons];
  • World Messianic Bible Public Domain
    Your servant, my father, said to us, ‘You know that my wife bore me two sons.
  • Webster's Bible Public Domain
    And thy servant my father, said to us, Ye know that my wife bore me two sons:
  • Free Bible Version CC BY-SA 4.0
    Then my father said to us, ‘You realize that my wife had two sons for me.
  • Bible in Basic English Public Domain
    And our father said to us, You have knowledge that my wife gave me two sons;
  • JPS Tanakh (1917) Public Domain
    And thy servant my father said unto us: Ye know that my wife bore me two sons;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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יָֽלְדָה
yâlad
H3205
“to bear”
Verb, Qal, Perfect, 3rd Person, Feminine, Singular
Part of Speech
Verb
Stem
Qal
Form
Perfect
Person
3rd Person
Gender
Feminine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 867

to bear, bring forth, beget, gender, travail - (Qal) - to bear, bring forth - of child birth - of distress (simile) - of wicked (behaviour) - to beget - (Niphal) to be born - (Piel) - to cause or help to bring forth - to assist or tend as a midwife - midwife (participle) - (Pual) to be born - (Hiphil) - to beget (a child) - to bear (figuratively - of wicked bringing forth iniquity) - (Hophal) day of birth, birthday (infinitive) - (Hithpael) to declare one's birth (pedigree)
  1. וַיֹּ֛אמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. עַבְדְּךָ֥ ʻebed H5650 “servant · your” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  3. אָבִ֖י ʼâb H1 “father · my” Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular
  4. אֵלֵ֑ינוּ ʼêl H413 “to · us” Preposition + Suffix, Personal, 1st Person, Common, Plural
  5. אַתֶּ֣ם ʼattâh H859 “you” Pronoun, Personal, 2nd Person, Masculine, Plural
  6. יְדַעְתֶּ֔ם yâdaʻ H3045 “to know” Verb, Qal, Perfect, 2nd Person, Masculine, Plural
  7. כִּ֥י kîy H3588 “that” Conjunction
  8. שְׁנַ֖יִם shᵉnayim H8147 “two” Adjective, Cardinal number, Masculine, Dual, Absolute
  9. אִשְׁתִּֽי ʼishshâh H802 “woman · my” Noun, Common, Feminine, Singular, Construct + Suffix, Personal, 1st Person, Common, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Pentateuch
section

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 1 adjective
  • 1 pronoun
  • 2 prepositions
  • 1 conjunction

Verb forms

  • וַיֹּ֛אמֶר Qal · Sequential Imperfect
  • יְדַעְתֶּ֔ם Qal · Perfect
  • יָֽלְדָה Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 16 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to Genesis 44:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 46:19 The sons of Rachel, Jacob's wife: Joseph and Benjamin.
  • Genesis 30:22–25 God remembered Rachel, and God listened to her, and opened her womb.
  • Genesis 35:16–18 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
  • Genesis 29:18–21 Jacob loved Rachel. He said, "I will serve you seven years for Rachel, your younger daughter."
  • Genesis 29:28 Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 44:27 Masoretic · Westminster Leningrad Codex

וַיֹּ֛אמֶר עַבְדְּךָ֥ אָבִ֖י אֵלֵ֑ינוּ אַתֶּ֣ם יְדַעְתֶּ֔ם כִּ֥י שְׁנַ֖יִם יָֽלְדָה לִּ֥י אִשְׁתִּֽי

Your servant, my father, said to us, 'You know that my wife bore me two sons:

World English Bible · Public Domain

Greek LXX Genesis 44:27 Septuagint · lemma form

εἶπον δέ ὁ παῖς σύ ὁ πατήρ ἐγώ πρός ἐγώ σύ γιγνώσκω ὅτι δύο τίκτω ἐγώ ὁ γυνή

And your servant our father said to us, You⌃ know that my wife bore me two sons;

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַאֲמַר עַבְדָּךְ אַבָּא לָנָא אַתּוּן יְדַעְתּוּן אֲרֵי תְרֵין יְלִידַת לִי אִתְּתִי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַאֲמַר עַבְדָךְ אַבָּא לָנָא אַתּוּן יְדַעְתּוּן אֲרוּם תְּרֵין בְּנִין יְלֵידַת לִי אִנְתְּתִי

    And thy servant our father said to us, You know that my wife bare me two sons.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 44:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Geneva Bible (1599)

Geneva Bible translators

Rachel bare to Jacob, Joseph and Benjamin.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

John Gill's Exposition

And thy servant my father said unto us,.... When thus pressed to let Benjamin go with them:

ye know that my wife bare me two sons; Rachel, by whom he had Joseph and Benjamin, and whom he calls his wife, she being his only lawful wife; Leah was imposed upon him, Gen 29:20; and the other two were concubines, Gen 30:4.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

He calleth her

my wife, by way of eminency, as Gen 46:19, because she only was his wife by design and choice, whereas Leah was put upon him by fraud, and might have been refused by him, if he had so pleased; and the other two were given to him by Rachel and Leah.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

"That my wife bore to me two (sons):" Jacob regards Rachel alone as his actual wife (cf. Gen 46:19).

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Judah continues his story to Joseph

said to us, 'You know that my wife bore me two sons. One of them went out from me and I said, "Surely he is torn in pieces, and I have not seen him since." Now if you also take this one from me, and harm comes to him, you will bring down my gray hair with sorrow to Sheol.'

This has a two level and three level quotation. They can be stated as indirect quotations. AT: "said to us that we know that his wife, Rachel, bore him only two sons, and that one of them went out and an animal tore him to pieces, and he has not seen him since. Then he said that if we take his other son and something bad happens to him, then we would cause him to die of sorrow." (See: Quotes Within Quotes and Direct and Indirect Quotations)

said to us

Here "us" does not include Joseph. (See: Exclusive and Inclusive "We")

You know

Here "You" is plural and refers to the brothers. (See: Forms of You)

he is torn in pieces

This can be stated in active form. AT: "a wild animal has torn him to pieces" (See: Active or Passive)

harm comes to him

Something bad happening to a person is spoken of as if "harm" were something that travels and comes to a person. (See: Metaphor)

you will bring down my gray hair with sorrow to Sheol

To "bring down ... to Sheol" is way of saying they will cause him to die and go to Sheol. He uses the word "down" because it was commonly believed Sheol is somewhere underground. AT: "then you will cause me, an old man, to die of sorrow" (See: Idiom)

my gray hair

This stands for Jacob and emphasizes his old age. AT: "me, an old man" (See: Synecdoche)

translationWords

servant

Hades

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

YE KNOW THAT MY WIFE BORE ME TWO SONS. If we say [that Jacob’s intention was to point out] that Benjamin is the only one left to his mother, why is this a reason [for his saying that if some harm will befall him] it will bring down his gray hairs with sorrow to the grave? After all, he has many sons and grandchildren, and Benjamin’s mother has already died, and she would no longer weep over him in Jacob’s presence. The meaning of the verse, however, is that Jacob took only Rachel as a wife on his own initiative. This is the sense of the words, my wife bore me: “for from a woman that was my wife of my own will there have been only two sons born to me, and I have bestowed my love upon them as if they were my only ones, the rest being to me as if they were children of concubines. And with his brother Joseph dead, this one alone is my only son whom I have loved.” It is for this reason that Scripture mentions Rachel before Leah: Like Rachel and like Leah, which two did build the house of Israel; And he called Rachel and Leah to the field. Rachel took precedence in his mind. The commentators have said that the reason why Scripture in this Seder says, The sons of Rachel Jacob’s wife, is that she is called his wife in truth, without any deception. In my opinion, however, this is because Rachel is mentioned there among the handmaids, as I have already so mentioned., is independently justified.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is yâlad (“to bear”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to bear” (yâlad) shape what this verse is saying?
  2. How does Genesis 46:19, which shares this passage’s theme, read alongside this verse?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. «וַיֹּ֛אמֶר» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Geneva Bible (1599) and John Gill's Exposition read this verse. Where do they agree or differ?

Things to notice

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Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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