a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
a bell and a pomegranate, a bell and a pomegranate—all around on the hem of the robe for serving, just as Yahweh had commanded Moses.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.
alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
alternating the bells and pomegranates around the lower hem of the robe to be worn for ministry, just as the LORD had commanded Moses.
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as Jehovah commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as the LORD commanded Moses.
A bel and a pomegranate, a bel and a pomegranate round about the skirts of the robe to minister in, as the Lord had commanded Moses.
And mitres with their little crowns of fine linen:
a bell and a pomegranate, a bell and a pomegranate, `are' on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.
a bell and a pomegranate [and] a bell and a pomegranate [are] on the hems of the upper robe all around, to minister in, as YHWH has commanded Moses.
a bell and a pomegranate, a bell and a pomegranate—on the edge of the robe for Aaron to serve in. This was as Yahweh had commanded Moses.
a bell and a pomegranate, a bell and a pomegranate—all around on the hem of the robe for serving, just as Yahweh had commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, in the skirts of the cloak round about, for service; as Jehovah had commanded Moses.
a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as the LORD commanded Moses.
A bell and a pomegranate, a bell and a pomegranate, around the hem of the robe to minister in; as the LORD commanded Moses.
having the bells and the pomegranates alternate. The robe was to be used for priestly service, as the Lord had ordered Moses to do.
All round the skirt of the robe were bells and fruits in turn.
a bell and a pomegranate, a bell and a pomegranate, upon the skirts of the robe round about, to minister in; as the LORD commanded Moses.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Topical passages linked to Exodus 39:26 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
פַּעֲמֹ֤ן וְרִמֹּן֙ פַּעֲמֹ֣ן וְרִמֹּ֔ן עַל שׁוּלֵ֥י הַמְּעִ֖יל סָבִ֑יב לְשָׁרֵ֕ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת מֹשֶֽׁה
a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.
World English Bible · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
זַגָא וְרִמוֹנָא זַגָא וְרִמוֹנָא עַל שִׁפּוֹלֵי מְעִילָא סְחוֹר סְחוֹר לְשַׁמָשָׁא כְּמָא דִי פַקִיד יְיָ יָת משֶׁה:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
חִיזוֹרָא וְרוֹמָנָא חִיזוֹרָא וְרוֹמָנָא כּוּלְהוֹן שַׁבְעִין וּתְרֵין עַל שִׁפּוּלֵי מִנְטַר מְעִילָא חֲזוֹר חֲזוֹר לְשַׁמָּשָׁא הֵיכְמָא דְפַקֵּיד יְיָ יַת משֶׁה
a bell and a pomegranate, a bell and a pomegranate, all of them seventy upon the bottom of the upper robe round about to minister in; as the Lord commanded Mosheh.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
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Exodus, in the Pentateuch, opens this verse with 14 words (12 distinct Hebrew lemmas). Its most distinctive word is paʻămôn (“bell”). Read the whole chapter for the surrounding context.