He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
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He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
And he made two rings of gold for it under its border on its two sides, on its two sides; for housings for the poles for carrying it with them.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
He made two gold rings below the molding on opposite sides to hold the poles used to carry it.
He made two gold rings below the molding on opposite sides to hold the poles used to carry it.
And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves to bear it withal.
And he made two rings of gold for it, vnder the crowne thereof in the two corners of the two sides thereof, to put barres in for to beare it therewith.
And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.
and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.
and he has made two rings of gold for it under its wreath, at its two corners, at its two sides, for places for poles to carry it with them.
He made two golden rings to be attached to it under its border on its two opposite sides. The rings were holders for poles to carry the altar.
And he made two rings of gold for it under its border on its two sides, on its two sides; for housings for the poles for carrying it with them.
And he made two rings of gold for it under its border, by its two corners, on the two sides thereof, as receptacles for the staves with which to carry it.
He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
And he made two rings of gold for it under its crown, by the two corners of it, upon its two sides, to be places for the staffs to bear it with.
He made two gold rings for the altar and attached them below the trim, two on either side, to hold the poles to carry it.
And he made two gold rings, placing them on the two opposite sides under the edge, to take the rods for lifting it.
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for holders for staves wherewith to bear it.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּשְׁתֵּי֩ טַבְּעֹ֨ת זָהָ֜ב עָֽשָׂה ל֣וֹ מִתַּ֣חַת לְזֵר֗וֹ עַ֚ל שְׁתֵּ֣י צַלְעֹתָ֔יו עַ֖ל שְׁנֵ֣י צִדָּ֑יו לְבָתִּ֣ים לְבַדִּ֔ים לָשֵׂ֥את אֹת֖וֹ בָּהֶֽם
He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.
World English Bible · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְתַרְתֵּין עִזְקַן דִדְהַב עֲבַד לֵהּ מִלְרַע לְדֵירֵהּ עַל תַּרְתֵּין זִוְיָתֵהּ עַל תְּרֵין סִטְרוֹהִי לְאַתְרָא לַאֲרִיחַיָא לְמִטַל יָתֵהּ בְּהוֹן:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְתַרְתֵּין עִזְקַן דִּדְהַב עָבַד לֵיהּ מִלְרַע לְדֵירֵיהּ עַל תְּרֵין זִיוְיָתֵיהּ עַל תְּרֵין סִיטְרוֹי לְאַתְרָא לַאֲרִיחַיָא לְמֵיטוֹל יָתֵהּ בְּהוֹן
And two golden rings he made for it under its crown, at its two corners, upon its two sides, to be the place of the staves by which to carry it.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 18 words (13 distinct Hebrew lemmas). Its most distinctive word is zêr (“border”). Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 37:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.