You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
And you shall keep the commandments and the statutes and the ordinances that I command you today, to do them.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
So keep the commandments and statutes and ordinances that I am giving you to follow this day.
So keep the commandments and statutes and ordinances that I am giving you to follow this day.
Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
Thou shalt therefore keep the commandment, and the statutes, and the judgments, which I command thee this day, to do them.
Keepe thou therefore the commandements, and the ordinances, and the lawes, which I commaund thee this day to doe them.
,11 Keep therefore the precepts and ceremonies and judgments, which I command thee this day to do.
and thou hast kept the command, and the statutes, and the judgments, which I am commanding thee to-day to do them.
And you have kept the command, and the statutes, and the judgments, which I am commanding you today to do them.
You will therefore keep the commandments, the statutes, and the decrees that I command you today, so that you will do them.
And you shall keep the commandments and the statutes and the ordinances that I command you today, to do them.
And thou shalt keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
You shall therefore keep the commandments, the statutes, and the ordinances which I command you today, to do them.
Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
So keep the commandments and rules and regulations that I'm giving you to follow today.
So keep the orders and the laws and the decisions which I give you today and do them.
Thou shalt therefore keep the commandment, and the statutes, and the ordinances, which I command thee this day, to do them.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 20 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 7:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְשָׁמַרְתָּ֨ אֶת הַמִּצְוָ֜ה וְאֶת הַֽחֻקִּ֣ים וְאֶת הַמִּשְׁפָּטִ֗ים אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם לַעֲשׂוֹתָֽם
You shall therefore keep the commandment, and the statutes, and the ordinances, which I command you this day, to do them.
World English Bible · Public Domain
καί φυλάσσω ὁ ἐντολή καί ὁ δικαίωμα καί ὁ κρίμα οὗτος ὅσος ἐγώ ἐντέλλομαι σύ σήμερον ποιέω
You shall keep therefore the commands, and the ordinances, and these judgments, which I command you this day to do.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְתִטַר יָת תַּפְקֶדְתָּא וְיָת קְיָמַיָא וְיָת דִינַיָא דִי אֲנָא מְפַקְדָךְ יוֹמָא דֵין לְמֶעְבָּדְהוֹן
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְתִנְטְרוּן יַת תַּפְקֵידְתָּא וְיַת קְיָמַיָא וְיַת דִּינַיָא דַּאֲנָא מְפַקֵּיד יַתְכוֹן לְמֶעֱבַדְהוֹן
Observe therefore the mandates, the statutes, and judgments which I command you, to perform them.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is chôq (“statute”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 7:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.