2 Samuel 12:19

Hebrew (Westminster Leningrad Codex) 2 Samuel 12:19 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Samuel 12:19 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-samuel/12/19.

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English Translation
But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, Is the child dead? They said, He is dead.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, Is the child dead? They said, He is dead.
  • King James Version Public Domain
    But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And David saw that his servants were whispering together, and David realized that the child had died. So David said to his servants, “Has the child died?” And they said, “He has died.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, Is the child dead? They said, He is dead.
  • Berean Standard Bible Public Domain
    When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, “Is the child dead?” “He is dead,” they replied.
  • Majority Standard Bible Public Domain
    When David saw that his servants were whispering to one another, he perceived that the child was dead. So he asked his servants, “Is the child dead?” “He is dead,” they replied.
  • King James Version Public Domain
    But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
  • American Standard Version (1901) Public Domain
    But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.
  • Revised Version (1885) Public Domain
    But when David saw that his servants whispered together, David perceived that the child was dead: and David said unto his servants, Is the child dead? And they said, He is dead.
  • Geneva Bible (1599) Public Domain
    But when Dauid sawe that his seruantes whispered, Dauid perceiued that the childe was dead: therefore Dauid sayde vnto his seruants, Is the childe dead? And they sayd, He is dead.
  • Douay-Rheims (1899) Public Domain
    But when David saw his servants whispering, he understood that the child was dead: and he said to his servants: Is the child dead? They answered him: He is dead.
  • Young's Literal Translation Public Domain
    And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, `Is the lad dead?' and they say, `Dead.'
  • Literal Standard Version CC BY-SA 4.0
    And David sees that his servants are whispering, and David understands that the boy is dead, and David says to his servants, “Is the boy dead?” And they say, “Dead.”
  • Unlocked Literal Bible CC BY-SA 4.0
    But when David saw that his servants were whispering together, David perceived that the child was dead. He said to his servants, “Is the child dead?” They answered, “He is dead.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And David saw that his servants were whispering together, and David realized that the child had died. So David said to his servants, “Has the child died?” And they said, “He has died.”
  • Darby Bible Public Domain
    But David saw that his servants whispered, and David perceived that the child was dead; and David said to his servants, Is the child dead? And they said, He is dead.
  • World Messianic Bible Public Domain
    But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, “Is the child dead?” They said, “He is dead.”
  • Webster's Bible Public Domain
    But when David saw that his servants whispered, David perceived that the child was dead: therefore David said to his servants, Is the child dead? And they said, He is dead.
  • Free Bible Version CC BY-SA 4.0
    But when David saw his officials were whispering among themselves, he realized that the child was dead. So he asked his officials, “Did the child die?” “Yes, he died,” they replied.
  • Bible in Basic English Public Domain
    But when David saw that his servants were talking together quietly, he was certain that the child was dead: and he said to his servants, Is the child dead? and they said, He is.
  • JPS Tanakh (1917) Public Domain
    But when David saw that his servants whispered together, David perceived that the child was dead; and David said unto his servants: 'Is the child dead?' And they said: 'He is dead.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מִֽתְלַחֲשִׁ֔ים
lâchash
H3907
“whispering”
Verb, Hithpael, Participle Active, Masculine, Plural, Absolute
Part of Speech
Verb
Stem
Hithpael
Form
Participle Active
Gender
Masculine
Number
Plural
State
Absolute
Full BDB Definition

Origin: a primitive root

TWOT: 1107

to whisper, charm, conjure - (Piel) charmers, conjurers, whisperers (participle) - (Hithpael) to whisper to each other
  1. וַיַּ֣רְא râʼâh H7200 “and · to see” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. דָּוִ֗ד Dâvid H1732 “David” Noun, Proper
  3. כִּ֤י kîy H3588 “that” Conjunction
  4. עֲבָדָיו֙ ʻebed H5650 “servants · his” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  5. וַיָּ֥בֶן bîyn H995 “and · to understand” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  6. דָּוִ֖ד Dâvid H1732 “David” Noun, Proper
  7. כִּ֣י kîy H3588 “that” Conjunction
  8. מֵ֣ת mûwth H4191 “to die” Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  9. הַיָּ֑לֶד yeled H3206 “the · child” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  10. וַיֹּ֨אמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  11. דָּוִ֧ד Dâvid H1732 “David” Noun, Proper
  12. אֶל ʼêl H413 “to” Preposition
  13. עֲבָדָ֛יו ʻebed H5650 “servants · his” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  14. הֲמֵ֥ת mûwth H4191 “to die” Particle, Interrogative + Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  15. הַיֶּ֖לֶד yeled H3206 “the · child” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  16. וַיֹּ֥אמְרוּ ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  17. מֵֽת mûwth H4191 “to die” Verb, Qal, Perfect, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

18
words
10
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is מִֽתְלַחֲשִׁ֔ים to whisper H3907 — appearing just 3 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • מִֽתְלַחֲשִׁ֔ים to whisper H3907

Shared distinctive vocabulary

מִֽתְלַחֲשִׁ֔ים to whisper H3907 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 8 verbs
  • 7 nouns
  • 1 preposition
  • 2 conjunctions

Verb forms

  • וַיַּ֣רְא Qal · Sequential Imperfect
  • מִֽתְלַחֲשִׁ֔ים Hithpael · Participle Active
  • וַיָּ֥בֶן Qal · Sequential Imperfect
  • מֵ֣ת Qal · Perfect
  • וַיֹּ֨אמֶר Qal · Sequential Imperfect
  • הֲמֵ֥ת Qal · Perfect
  • וַיֹּ֥אמְרוּ Qal · Sequential Imperfect
  • מֵֽת Qal · Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • דָּוִ֗ד David H1732 ×3
  • מֵ֣ת to die H4191 ×3
  • עֲבָדָיו֙ servant H5650 ×2
  • הַיָּ֑לֶד child H3206 ×2
  • וַיֹּ֨אמֶר to say H559 ×2
  • כִּ֤י that H3588 ×2

Hebrew & Septuagint length

In English translation the verse runs 32 words from the Hebrew and 32 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 18 Hebrew tokens and 29 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Samuel 12:19 Masoretic · Westminster Leningrad Codex

וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת

But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, Is the child dead? They said, He is dead.

World English Bible · Public Domain

Greek LXX 2 Samuel 12:19 Septuagint · lemma form

καί συνἵημι δαυίδ ὅτι ὁ παῖς αὐτός ψιθυρίζω καί νοέω δαυίδ ὅτι θνήσκω ὁ παιδάριον καί εἶπον δαυίδ πρός ὁ παῖς αὐτός εἰ θνήσκω ὁ παιδάριον καί εἶπον θνήσκω

And David understood that his servants were whispering, and David perceived that the child was dead: and David said to his servants, Is the child dead? and they said, He is dead.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַחֲזָא דָוִד אֲרֵי עַבְדוֹהִי מְלַחֲשִׁין וּסְבַר דָוִד אֲרֵי מִית רַבְיָא וַאֲמַר דָוִד לְעַבְדוֹהִי הֲמִית רַבְיָא וַאֲמַרוּ מִית:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 2 Samuel 12:19 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Sa 12:19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.

Ver. 19. Is the child dead?] This he inquired, that if so, he might put an end to his prayers, which for the dead he knew was not only ineffectual but sinful. Note this against the Romanists’ Orate pro animabus, superstitious intercession for souls departed: as also against their Limbus infantium, whereof Pelagius was the first inventor, saith Peter Martyr.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then David arose from the earth,.... From the floor on which he lay:

and washed, and anointed himself, and changed his apparel; neither of which he had done during his time of fasting:

and came into the house of the Lord, and worshipped; went into the tabernacle he had built for the ark of God, and then in prayer submitted himself to the will of God, and acknowledged his justice in what he had done; gave thanks to God that he had brought him to a sense of his sin, and repentance for it, and had applied his pardoning grace to him, and given him satisfaction as to the eternal welfare and happiness of the child, as appears from Sa2 12:23,

then he, came to his own house; from the house of God, having finished his devotion there:

and when he required; ordered food to be brought in:

they set bread before him, and he did eat: whereas before, while the child was living, he refused to eat.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

were whispering together

"were speaking very quietly to each other"

David perceived

"David understood"

David arose

"David got up"

translationWords

servant

children

die

anoint

tabernacle

worship

palace

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Samuel, in the Historical, opens this verse with 18 words (10 distinct Hebrew lemmas). Its most distinctive word is lâchash (“to whisper”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to whisper” (lâchash) shape what this verse is saying?
  2. The word “to whisper” first appears here in Scripture. What is being introduced at this debut?
  3. Psalms 41:7 shares the word «to whisper» with this verse. How do the two illuminate each other?
  4. “David” occurs 3× in this one verse. What is the effect of the repetition?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. The verb «וַיַּ֣רְא» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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