וּמִשְׁקָ֛ל לְמִסְמְר֥וֹת לִשְׁקָלִ֖ים חֲמִשִּׁ֣ים זָהָ֑ב וְהָעֲלִיּ֖וֹת חִפָּ֥ה זָהָֽב
The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.
World English Bible · Public Domain
The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.
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The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
And the weight of the nails was 50 shekels of gold and the upper rooms he overlaid with gold.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.
The weight of the nails was fifty shekels of gold. He also overlaid the upper area with gold.
The weight of the nails was fifty shekels of gold. He also overlaid the upper rooms with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
And the weight of the nayles was fiftie shekels of golde, and hee ouerlayde the chambers with golde.
He made also nails of gold, and the weight of every nail was fifty sicles: the upper chambers also he overlaid with gold.
and the weight of the nails `is' fifty shekels of gold, and the upper chambers he hath covered with gold.
and the weight of the nails [is] fifty shekels of gold, and he has covered the upper chambers with gold.
The weight of the nails was fifty shekels of gold. He overlaid its high surfaces with gold.
And the weight of the nails was 50 shekels of gold and the upper rooms he overlaid with gold.
And the weight of the nails was fifty shekels of gold. And he covered the upper chambers with gold.
The weight of the nails was fifty shekels of gold. He overlaid the upper rooms with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
The weight of the nails was one shekel for every fifty shekels of gold.
And fifty shekels weight of gold was used for the nails. He had all the higher rooms plated with gold.
And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is לְמִסְמְר֥וֹת nail H4548 — appearing just 4 times in the whole Hebrew Bible.
Shared distinctive vocabulary
לְמִסְמְר֥וֹת nail H4548 occurs in 4 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 24 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Chronicles 3:9 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 24 words vs World English Bible 17. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וּמִשְׁקָ֛ל לְמִסְמְר֥וֹת לִשְׁקָלִ֖ים חֲמִשִּׁ֣ים זָהָ֑ב וְהָעֲלִיּ֖וֹת חִפָּ֥ה זָהָֽב
The weight of the nails was fifty shekels of gold. He overlaid the upper chambers with gold.
World English Bible · Public Domain
καί ὁλκή ὁ ἧλος ὁλκή ὁ εἷς πεντήκοντα σίκλος χρυσίον καί ὁ ὑπερῷον χρυσόω χρυσίον
And the weight of the nails, even the weight of each was fifty shekels of gold: and he gilded the upper chamber with gold.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Chronicles, in the Historical, opens this verse with 8 words (7 distinct Hebrew lemmas). Its most distinctive word is maçmêr (“nail”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Chronicles 3:9 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.