וַאֲחֵיהֶ֨ם בְּחַצְרֵיהֶ֜ם לָב֨וֹא לְשִׁבְעַ֧ת הַיָּמִ֛ים מֵעֵ֥ת אֶל עֵ֖ת עִם אֵֽלֶּה
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
World English Bible · Public Domain
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
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Their brothers, in their villages, were to come in every seven days from time to time to be with them:
And their brethren, which were in their villages, were to come after seven days from time to time with them.
And their brothers in their villages were to come for seven days from time to time with these.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
Their relatives came from their villages at fixed times to serve with them for seven-day periods.
Their relatives came from their villages at fixed times to serve with them for seven-day periods.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
And their brethren, in their villages, were to come in every seven days from time to time to be with them:
And their brethren, and their villages, were to come in every seven days from time to time to be with them:
And their brethren, which were in their townes, came at seuen dayes from time to time with them.
And their brethren dwelt in villages, and came upon their sabbath days from time to time.
And their brethren in their villages `are' to come in for seven days from time to time with these.
And their brothers in their villages [are] to come in with these for seven days from time to time.
Their brothers, who lived in their villages, came in for seven-day rotations, in turn.
And their brothers in their villages were to come for seven days from time to time with these.
And their brethren, in their villages, were to come after [every] seven days from time to time with them.
Their brothers, in their villages, were to come in every seven days from time to time to be with them,
And their brethren, who were in their villages, were to come after seven days from time to time with them.
Their relatives in their towns came every seven days at certain times to help them.
And their brothers, in the country places where they were living, were to come in every seven days to be with them from time to time.
And their brethren, in their villages, were to come in every seven days from time to time to be with them;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Chronicles 9:25 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַאֲחֵיהֶ֨ם בְּחַצְרֵיהֶ֜ם לָב֨וֹא לְשִׁבְעַ֧ת הַיָּמִ֛ים מֵעֵ֥ת אֶל עֵ֖ת עִם אֵֽלֶּה
Their brothers, in their villages, were to come in every seven days from time to time to be with them:
World English Bible · Public Domain
καί ἀδελφός αὐτός ἐν ὁ αὐλή αὐτός ὁ εἰςπορεύομαι κατά ἑπτά ἡμέρα ἀπό καιρός εἰς καιρός μετά οὗτος
And their brethren were in their courts, to enter in weekly from time to time with these.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Chronicles, in the Historical, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is châtsêr (“court”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Chronicles 9:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Keil & Delitzsch
C. F. Keil & F. Delitzsch
Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.