1 Chronicles 4:28

Hebrew (Westminster Leningrad Codex) 1 Chronicles 4:28 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 4:28 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/4/28.

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English Translation
They lived at Beersheba, and Moladah, and Hazarshual,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They lived at Beersheba, and Moladah, and Hazarshual,
  • King James Version Public Domain
    And they dwelt at Beersheba, and Moladah, and Hazarshual,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they dwelled in Beersheba and Moladah and Hazar Shual

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They lived at Beersheba, and Moladah, and Hazarshual,
  • Berean Standard Bible Public Domain
    They lived in Beersheba, Moladah, Hazar-shual,
  • Majority Standard Bible Public Domain
    They lived in Beersheba, Moladah, Hazar-shual,
  • King James Version Public Domain
    And they dwelt at Beersheba, and Moladah, and Hazarshual,
  • American Standard Version (1901) Public Domain
    And they dwelt at Beer-sheba, and Moladah, and Hazarshual,
  • Revised Version (1885) Public Domain
    And they dwelt at Beer-sheba, and Moladah, and Hazar-shual;
  • Geneva Bible (1599) Public Domain
    And they dwelt at Beer-sheba, and at Moladah, and at Hazar Shual,
  • Douay-Rheims (1899) Public Domain
    And they dwelt in Bersabee, and Molada, and Hasarsuhal,
  • Young's Literal Translation Public Domain
    And they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,
  • Literal Standard Version CC BY-SA 4.0
    And they dwell in Beer-Sheba, and Moladah, and Hazar-Shaul,
  • Unlocked Literal Bible CC BY-SA 4.0
    They lived at Beersheba, Moladah, and at Hazar Shual.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they dwelled in Beersheba and Moladah and Hazar Shual
  • Darby Bible Public Domain
    And they abode at Beer-sheba, and Moladah, and Hazar-Shual,
  • World Messianic Bible Public Domain
    They lived at Beersheba, Moladah, Hazarshual,
  • Webster's Bible Public Domain
    And they dwelt at Beer-sheba, and Moladah, and Hazar-shual,
  • Free Bible Version CC BY-SA 4.0
    They lived in Beersheba, Moladah, Hazar Shual,
  • Bible in Basic English Public Domain
    And they were living at Beer-sheba and Moladah and Hazar-shual,
  • JPS Tanakh (1917) Public Domain
    And they dwelt at Beer-sheba, and Moladah, and Hazar-shual;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

6
words
4
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וּמוֹלָדָ֖ה Moladah H4137 — appearing just 4 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וּמוֹלָדָ֖ה Moladah H4137 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 4 nouns
  • 1 adjective

Verb forms

  • וַיֵּֽשְׁב֛וּ Qal · Sequential Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • בִּבְאֵֽר Beer-sheba H884 ×2
  • וַחֲצַ֥ר Hazar-shual H2705 ×2

Hebrew & Septuagint length

In English translation the verse runs 8 words from the Hebrew and 10 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 6 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to 1 Chronicles 4:28 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Joshua 19:2–3 They had for their inheritance Beersheba, or Sheba, and Moladah,
  • Joshua 19:9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them: therefore the children of Simeon had inheritance in the midst of their inheritance.
  • Joshua 15:28–29 and Hazar Shual, and Beersheba, and Biziothiah,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 4:28 Masoretic · Westminster Leningrad Codex

וַיֵּֽשְׁב֛וּ בִּבְאֵֽר שֶׁ֥בַע וּמוֹלָדָ֖ה וַחֲצַ֥ר שׁוּעָֽל

They lived at Beersheba, and Moladah, and Hazarshual,

World English Bible · Public Domain

Greek LXX 1 Chronicles 4:28 Septuagint · lemma form

καί καταοἰκέω ἐν βηρσαβεε καί σαμα καί μωλαδα καί εσηρσουαλ

And they lived in Bersabee, and Molada, and in Esersual,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 4:28 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

II.—THE SEATS OF THE SIMEONITES UNTIL THE REIGN OF DAVID (1Ch_4:28-33).

This list is parallel to Jos_19:2-8. There are some variations, partly accidental.

(28) Beer-sheba, and Moladah, and Hazar-shual.—Jos_19:2 adds Sheba after Beer-sheba—an obviously mistaken repetition, making fourteen towns in all, whereas 1Ch_4:6 concludes, “thirteen cities and their villages.” Beer-sheba is Bir-esseba; Moladah, Tel-Milh, south of Hebron; Hazar-shual (fox-village) is unknown.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

Trapp's Complete Commentary

John Trapp

1Ch 4:28 And they dwelt at Beersheba, and Moladah, and Hazarshual,

Ver. 28. And Hazarshual,] i.e., In vico vulpis, Vat.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

These cities belonged of Judah, Josh. 19:2, and were given to the tribe of Simeon.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

28–33 (= Jos_19:1-8). The Territory of Simeon

28. Beer-sheba] at the southern extremity of Palestine, as Dan was at the northern (1Sa_3:20).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities. There are but four mentioned in Jos 19:7 one might be added since, or new built, namely, Tochen; these, according to Kimchi, were all that remained for them to dwell in, in the times of David; and therefore they were obliged to seek out for new settlements for themselves and flocks, as in Ch1 4:39, &c.

, &c.

1 Chronicles 4:33

ch1 4:33

ch1 4:33

ch1 4:33And all their villages that were round about the same cities, unto Baal,.... The same with Baalathbeer, Jos 19:8.

these were their habitations, and their genealogy; as before described, until the times of David.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Matthew Poole's English Annotations

These and the following cities are mentioned Jos 19:2, &c., with no great alterations.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Vers. 28-33. These "thirteen cities with their villages" and "five cities" are found, with some slight differences, in Jos_19:1-9 (comp. Jos_15:26-32, Jos_15:42). They were carved out of the "portion of Judah," which had been found dispropor tioned during the interval that elapsed between the first settlements, viz. of Judah and the sons of Joseph, and the completion of the settlements westward of Jordan. (Jos_18:1-6; comp Jud_1:3, 17) From the second of these groups, Tochen (see suggestion in" Speaker"s Commentary," in loc.) is omitted in Jos_19:7, where only "four cities" are summed. The allusion (ver. 31) to the reign of David is sufficiently explained by the fact that during his persecuted wanderings he was often in the portion of Simeon, to three of the cities of which he sent presents from the spoils of the Amalekites; (1Sa_30:26-31) and Ziklag became his own, (1Sa_27:6) special mention being made of how it passed into the tribe of Judah. The fuller name of Baal (ver. 33) is given as Baalath-beer in Jos_19:8, where it is followed by the addition "Ramath (height) of the south." It may be noted that this description of the allotment of Simeon begins with Beer-sheba and ends with Baalath-beer. The expression (ver. 33), and their genealogy jy"thi infinitive Hithp., used as a noun will be more properly translated, their table of genealogy, or their registration. The following may then refer to "their habitations" rather than themselves, so that the clause, as a whole, would mean, "These were their dwellings, and their registration was correct to them." Bertheau, however, takes the meaning to be, "And there was their family register to them," i.e. "They had their own family register."

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And their villages were Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities. There are but four mentioned in Jos 19:7 one might be added since, or new built, namely, Tochen; these, according to Kimchi, were all that remained for them to dwell in, in the times of David; and therefore they were obliged to seek out for new settlements for themselves and flocks, as in Ch1 4:39, &c.

, &c.

1 Chronicles 4:33

ch1 4:33

ch1 4:33

ch1 4:33And all their villages that were round about the same cities, unto Baal,.... The same with Baalathbeer, Jos 19:8.

these were their habitations, and their genealogy; as before described, until the times of David.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

They dwelt in Beersheba The children of Simeon dwelt in those towns of Judah.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 6 words (4 distinct Hebrew lemmas). Its most distinctive word is Môwlâdâh (“Moladah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Moladah” (Môwlâdâh) shape what this verse is saying?
  2. How does Joshua 15:26, which shares the word «Moladah», read alongside this verse?
  3. What does the repetition of “Beer-sheba” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «וַיֵּֽשְׁב֛וּ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Ellicott's Commentary for English Readers and Trapp's Complete Commentary read this verse. Where do they agree or differ?

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