Joshua 19:2

Hebrew (Westminster Leningrad Codex) Joshua 19:2 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 19:2 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/19/2.

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English Translation
They had for their inheritance Beersheba, or Sheba, and Moladah,
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They had for their inheritance Beersheba, or Sheba, and Moladah,
  • King James Version Public Domain
    And they had in their inheritance Beersheba, and Sheba, and Moladah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And in their inheritance was to them Beersheba and Sheba and Moladah

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They had for their inheritance Beersheba, or Sheba, and Moladah,
  • Berean Standard Bible Public Domain
    and included Beersheba (or Sheba), Moladah,
  • Majority Standard Bible Public Domain
    and included Beersheba (or Sheba), Moladah,
  • King James Version Public Domain
    And they had in their inheritance Beersheba, and Sheba, and Moladah,
  • American Standard Version (1901) Public Domain
    And they had for their inheritance Beer-sheba, or Sheba, and Moladah,
  • Revised Version (1885) Public Domain
    And they had for their inheritance Beer-sheba, or Sheba, and Moladah;
  • Geneva Bible (1599) Public Domain
    Nowe they had in their inheritance, Beersheba, and Sheba, and Moladah,
  • Douay-Rheims (1899) Public Domain
    In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,
  • Young's Literal Translation Public Domain
    and they have in their inheritance Beer-Sheba, and Sheba, and Moladah,
  • Literal Standard Version CC BY-SA 4.0
    and they have in their inheritance Beer-Sheba, and Sheba, and Moladah,
  • Unlocked Literal Bible CC BY-SA 4.0
    They had for their inheritance Beersheba, Sheba, Moladah,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And in their inheritance was to them Beersheba and Sheba and Moladah
  • Darby Bible Public Domain
    And they had in their inheritance Beer-sheba, and Sheba, and Moladah,
  • World Messianic Bible Public Domain
    They had for their inheritance Beersheba (or Sheba), Moladah,
  • Webster's Bible Public Domain
    And they had in their inheritance, Beer-sheba, and Sheba, and Moladah.
  • Free Bible Version CC BY-SA 4.0
    Their allocation included Beersheba, Sheba, Moladah,
  • Bible in Basic English Public Domain
    And they had for their heritage Beer-sheba and Shema and Moladah
  • JPS Tanakh (1917) Public Domain
    And they had for their inheritance Beer-sheba with Sheba, and Moladah;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
5
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וּמוֹלָדָֽה Moladah H4137 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וְשֶׁ֖בַע Sheba H7652

Shared distinctive vocabulary

וּמוֹלָדָֽה Moladah H4137 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 3 nouns
  • 2 adjectives
  • 1 preposition

Verb forms

  • וַיְהִ֥י Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • בְּאֵֽר Beer-sheba H884 ×2

Hebrew & Septuagint length

In English translation the verse runs 10 words from the Hebrew and 9 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 10 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

4

Topical passages linked to Joshua 19:2 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 19:2 Masoretic · Westminster Leningrad Codex

וַיְהִ֥י לָהֶ֖ם בְּנַֽחֲלָתָ֑ם בְּאֵֽר שֶׁ֥בַע וְשֶׁ֖בַע וּמוֹלָדָֽה

They had for their inheritance Beersheba, or Sheba, and Moladah,

World English Bible · Public Domain

Greek LXX Joshua 19:2 Septuagint · lemma form

καί γίγνομαι ὁ κλῆρος αὐτός βηρσαβεε καί σαμαα καί κωλαδαμ

And their lot was Beersabee, and Samaa, and Caladam,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וַהֲוָה לְהוֹן בְּאַחֲסַנְתְּהוֹן בְּאֵר שֶׁבַע וְשֶׁבַע וּמוֹלָדָה:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 19:2 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jos 19:2 And they had in their inheritance Beersheba, or Sheba, and Moladah,

Jos 19:3 And Hazarshual, and Balah, and Azem,

Jos 19:4 And Eltolad, and Bethul, and Hormah,

Ver. 2-4, &c. These, though but bare names of places, should not be skipped over in our course of reading, as being a part of God’s Holy Word: but to speak particularly of their signification or site, would be a work of more difficulty than use: and besides, it is but curiosity to search into those things whereof we can neither have proof nor profit.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

19:2-9 Some of the towns given to the tribe of Simeon were also part of Judah’s allocation because Judah’s territory was too large for them (cp. 17:14-18). Judah apparently absorbed most of Simeon’s territory into its own before the end of the Old Testament period.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 2. Beer-sheba] The well of the oath. See Clarke on Ge 21:31.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

2. And they had in their inheritance] First Group. 1. Beersheba, see note ch. Jos_15:28; or Shema, so ch. Jos_15:26 : comp. 1Ch_4:28 with Gen_26:33; Genesis 2. Moladah = el-Milh, see ch. Jos_15:26, about four English miles from Tel Arad, eighteen from Hebron, and nine or ten due east of Beersheba;

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they had in their inheritance Beersheba and Sheba,.... Or, Beersheba, that is, Sheba; for so the particle "vau" is sometimes used (z), and must be so used here; or otherwise, instead of thirteen, it will appear that there are fourteen cities, contrary to the account of them, Jos 19:6; so Kimchi and Ben Melech make them one city. And it may be observed, that in the enumeration of the cities of Simeon, Ch1 4:28; Sheba is left out, and only Beersheba is mentioned; which, was a well known place in, the farthest border of the land of Israel southward, and the reason of its name is manifest, Gen 21:31; See Gill on Jos 15:28,

and Moladah; another of the cities of Judah, Jos 15:26.

(z) Vid. Noldium, p. 280. No. 1200.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Juda. Thus was verified the prediction of Jacob, that Simeon and Levi, who had been too much united for the destruction of Sichem, should be scattered among their brethren, Genesis xxxiv., and xlix. 6. The tribe of Simeon was not very numerous, Numbers xxvi. 14. Yet all his cities are not here enumerated, but only such as served to point out the limits. The Jews suppose that this tribe occupied the cities of Juda only as long as the latter pleased, and that it was driven out of them in the days of David, (1 Paralipomenon iv. 31.; Rabbins ap. Mas.) or at least under the reign of Ezechias, when it was forced to seek fresh settlements in Gador and Seir, 1 Paralipomenon v. 39. It was, however, led into captivity by Salmanasar along with the other nine tribes, in the sixth year of Ezechias, 4 Kings xvii. 6. The lot of Simeon was not in the centre of Juda, but only within his limits, (Calmet) either on the south, (Cellarius) or on the west side, (Calmet) or on both. (Haydock) --- And Sabee. This is the same town with the preceding, otherwise there would be 14 instead of 13, ver. 6. (Menochius) -- If this be not the case, we may give the same solution as chap. xv. 62.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Beer-sheba, Sheba, or,

or Sheba, i.e. otherwise called; for that Beer-sheba and Sheba were one and the same city is manifest, both from Jos 19:6, where all the cities are reckoned to be but thirteen; and from 1Ch 4:28, where Simeon’s cities are enumerated, and Sheba omitted as superfluous.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

2. Beer-sheba — See on Jos_15:28. Sheba is probably a repetition of the copyist, otherwise there would be fourteen cities instead of thirteen, as stated in Jos_19:6.

As the cities of Simeon were taken out of the portion originally assigned to Judah, all whose sites are now known are described in the notes on chap. 15. Some of the names here given do not appear there, some may be different names of the same place, but in the absence of any certain knowledge of them we do best to abstain from mere conjectural comments.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Beersheba. A locality well known in Scripture, from Gen_21:31 onwards. And Sheba. Some would translate here, or Sheba (see below). No doubt the city, of which nothing further is known, derived its name from Beer-sheba, "the well of the oath," close by. It is true that some little difficulty is caused by the omission of this city in Gen_26:33, and by the fact that in ver. 6 we are told that there were thirteen cities in this catalogue, whereas there are fourteen. On the other hand, Keil has remarked that in Jos_15:32 the number of names does not correspond to the whole number of cities given; and we have a Shema, probably a mistake for Sheba, in Jos_15:26, mentioned before Moladah among the cities of Judah. And, lastly, we have very few instances in Scripture of the disjunctive use of w, though it seems impossible to deny that it is used in this sense in 1Ki_18:27.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

The writer lists cities that were in the land that the tribe of Simeon received as an inheritance. (See: How to Translate Names)

They had for their inheritance

The land and cities that the tribe of Simeon received are spoken of as if they were an inheritance that they received as a permanent possession. AT: "They had the following cities for their inheritance" (See: Metaphor)

translationWords

Beersheba

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 7 words (5 distinct Hebrew lemmas). Its most distinctive word is Môwlâdâh (“Moladah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Moladah” (Môwlâdâh) contribute to the verse as a whole?
  2. The word “Sheba” first appears here in Scripture. What is being introduced at this debut?
  3. Joshua 15:26 shares the word «Moladah» with this verse. How do the two illuminate each other?
  4. “Beer-sheba” occurs 2× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. The verb «וַיְהִ֥י» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Trapp's Complete Commentary and Tyndale Open Study Notes read this verse, where do the two commentators agree and where do they part?

Things to notice

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