1 Chronicles 2:25

Hebrew (Westminster Leningrad Codex) 1 Chronicles 2:25 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 2:25 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/2/25.

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English Translation
The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
World English Bible · Public Domain
Highlights
  • 2 hapax legomena — only here in the Hebrew Bible
  • 2 first appearances in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
  • King James Version Public Domain
    And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, and Bunah and Oren and Ozem Ahijah.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
  • Berean Standard Bible Public Domain
    The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
  • Majority Standard Bible Public Domain
    The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah.
  • King James Version Public Domain
    And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
  • American Standard Version (1901) Public Domain
    And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.
  • Revised Version (1885) Public Domain
    And the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
  • Geneva Bible (1599) Public Domain
    And ye sonnes of Ierahmeel the eldest sone of Hezron were Ram the eldest, then Bunah, and Oren and Ozen and Ahiiah.
  • Douay-Rheims (1899) Public Domain
    And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.
  • Young's Literal Translation Public Domain
    And sons of Jerahmeel, first-born of Hezron, are: the first-born Ram, and Bunah, and Oren, and Ozem, Ahijah.
  • Literal Standard Version CC BY-SA 4.0
    And sons of Jerahmeel, firstborn of Hezron, are: the firstborn Ram, and Bunah, and Oren, and Ozem, Ahijah.
  • Unlocked Literal Bible CC BY-SA 4.0
    The sons of Jerahmeel, the firstborn of Hezron, were Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, and Bunah and Oren and Ozem Ahijah.
  • Darby Bible Public Domain
    And the sons of Jerahmeel the firstborn of Hezron were: Ram the firstborn, and Bunah, and Oren, and Ozem, of Ahijah.
  • World Messianic Bible Public Domain
    The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.
  • Webster's Bible Public Domain
    And the sons of Jerahmeel the first-born of Hezron were, Ram the first-born, and Bunah, and Oren, and Ozem, and Ahijah.
  • Free Bible Version CC BY-SA 4.0
    The sons of Jerahmeel the firstborn of Hezron: Ram (firstborn), Bunah, Oren, Ozem, and Ahijah.
  • Bible in Basic English Public Domain
    And the sons of Jerahmeel, the oldest son of Hezron, were Ram, the oldest, and Bunah and Oren and Ozem and Ahijah.
  • JPS Tanakh (1917) Public Domain
    And the sons of Jerahmeel the first-born of Hezron were Ram the first-born, and Bunah, and Oren, and Ozem, Ahijah.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

11
words
10
distinct lemmas
Historical
section

Notable vocabulary

2 hapax legomena — words that appear only here in the entire Hebrew Bible:

  • וּבוּנָ֥ה Bunah H946
  • וָאֹ֛רֶן Oren H767

First appearance in Scripture

These words make their first canonical appearance in the Hebrew Bible here:

  • וּבוּנָ֥ה Bunah H946
  • וָאֹ֛רֶן Oren H767

Shared distinctive vocabulary

וָאֹ֖צֶם Ozem H684 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 10 nouns

Verb forms

  • וַיִּהְי֧וּ Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • בְּכ֥וֹר firstborn H1060 ×2

Hebrew & Septuagint length

In English translation the verse runs 19 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 11 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 2:25 Masoretic · Westminster Leningrad Codex

וַיִּהְי֧וּ בְנֵי יְרַחְמְאֵ֛ל בְּכ֥וֹר חֶצְר֖וֹן הַבְּכ֣וֹר רָ֑ם וּבוּנָ֥ה וָאֹ֛רֶן וָאֹ֖צֶם אֲחִיָּֽה

The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.

World English Bible · Public Domain

Greek LXX 1 Chronicles 2:25 Septuagint · lemma form

καί εἰμί υἱός ιερεμεηλ πρωτότοκος εσερων ὁ πρωτότοκος ραμ καί βαανα καί αραν καί ασομ ἀδελφός αὐτός

And the sons of Jerameel the firstborn of Esron were, the firstborn Ram, and Banaa, and Aram, and Asan his brother.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 2:25 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(25) Ram the firstborn.—Not the same as the Ram, brother of Jerahmeel, of 1Ch_2:9. (See Note at end of section.)

And Ahijah.—This is probably a mistake, as the conjunction is wanting in the Hebrew. The LXX. has, “his brother” the Hebrew for which might easily be misread Ahijah. So the Syriac and Arabic read, “and Ozem their sister.” But the statement of 1Ch_2:26, “Jerahmeel had also another wife,” &c., makes it likely that the first wife was mentioned here; and, therefore, it is conjectured that Ahijah—usually a man’s name—is the former wife; and that the right reading is “from Ahijah,” which requires merely the restoration of the prefix m (me-Ahiyah), which has fallen out, as in other instances, after the m of Ozem immediately preceding.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

25–41. The Genealogy of the Jerahmeelites

25. the sons of Jerahmeel] Their settlements were in the S. of Judah; cp. 1Sa_27:10; 1Sa_30:29.

Ozem, and Ahijah] By a slight change in the Heb. we get Ozem his brother (so LXX.); cp. 1Ch_26:20 for a similar confusion of reading.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the sons of Appaim; Ishi. And the sons of Ishi: Sheshan,.... Though they had each of them but one son, yet the plural number is used, their posterity being included, as in Ch1 2:8 and so in the next clause:

and the children of Sheshan; Ahlai; who, from Ch1 2:34 appears to be a daughter.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

And Ahijah - There is no “and” in the original. Hence, some would read: “the sons” were born “of” or “from Ahijah,” the first wife of Jerahmeel (see the next verse).

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

And, is not in Hebrew. Achia, which may also signify "her sister." Septuagint, "brother." Others take (Calmet) Achia to be the first wife of Jerameel. (Jansenius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Or, of (the prefix, mere being oft understood)

Ahijah; his wife so called, as may seem probable from the next verse, where he mentions another wife.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Vers. 25-41. We reach here the second interruption in the account of Caleb"s posterity. (A) Jerahmeel, though the eldest Hezronite son, has as yet been passed by in favour of Ram and in favour of Caleb, so far as regards part of his descendants. Jerahmeel himself is mentioned nowhere else, but his people collectively are. (1Sa_27:10 1Sa_30:29) On the other hand, this place alone supplies the lists of names, and we have not the aid of any collation. Ver. 25 purports in the Authorized Version to give five sons of Jerahmeel by his first wife, of name not given. The absence of the conjunction "and," however, in the Hebrew text before the last name, Ahijah, suggests that this may be the name of the first wife the presence of which seems greatly required by the contents of the next verse. Some particle being required, Le Clerc, accepting the suggestion of Junins and Tremellius, proposes to supply taeme, and Bertheau the same preposition, but in a simpler form, prefixed to the name Ahijah (see Barrington"s "Genealogies," 1:180).

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And the sons of Appaim; Ishi. And the sons of Ishi: Sheshan,.... Though they had each of them but one son, yet the plural number is used, their posterity being included, as in Ch1 2:8 and so in the next clause:

and the children of Sheshan; Ahlai; who, from Ch1 2:34 appears to be a daughter.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

All of the names in this list except Atarah are the names of men. Atarah is the name of a woman. (See: How to Translate Names)

translationWords

firstborn

Ahijah

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

And the sons of Jerahmeel, the firstborn of Hezron were Since he interrupted with the family of Caleb, he had to say, “the first born Hezron,” the firstborn of Jerahmeel.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is Bûwnâh (“Bunah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Bunah” (Bûwnâh) shape what this verse is saying?
  2. This verse holds 2 words here found nowhere else in the Hebrew Bible. What might the rare words draw attention to?
  3. 2 words here appear for the first time in Scripture. What is being introduced at this debut?
  4. 1 Chronicles 2:15 shares the word «Ozem» with this verse. How do the two illuminate each other?
  5. “firstborn” occurs 2× in this one verse. What is the effect of the repetition?
  6. The verb «וַיִּהְי֧וּ» is Qal Sequential Imperfect. How does its form color the action?
  7. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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