1 Chronicles 2:26

Hebrew (Westminster Leningrad Codex) 1 Chronicles 2:26 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Chronicles 2:26 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-chronicles/2/26.

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English Translation
Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
World English Bible · Public Domain
Highlights
  • 1 hapax legomenon — only here in the Hebrew Bible
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
  • King James Version Public Domain
    Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And another wife was to Jerahmeel, and her name Atarah. She the mother of Onam.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
  • Berean Standard Bible Public Domain
    Jerahmeel had another wife named Atarah, who was the mother of Onam.
  • Majority Standard Bible Public Domain
    Jerahmeel had another wife named Atarah, who was the mother of Onam.
  • King James Version Public Domain
    Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
  • American Standard Version (1901) Public Domain
    And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
  • Revised Version (1885) Public Domain
    And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
  • Geneva Bible (1599) Public Domain
    Also Ierahmeel had another wife named Atarah, which was the mother of Onam.
  • Douay-Rheims (1899) Public Domain
    And Jerameel married another wife, named Atara, who was the mother of Onam.
  • Young's Literal Translation Public Domain
    And Jerahmeel hath another wife, and her name `is' Atarah, she `is' mother of Onam.
  • Literal Standard Version CC BY-SA 4.0
    And Jerahmeel has another wife, and her name [is] Atarah, she [is] mother of Onam.
  • Unlocked Literal Bible CC BY-SA 4.0
    Jerahmeel had another wife, whose name was Atarah. She was the mother of Onam.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And another wife was to Jerahmeel, and her name Atarah. She the mother of Onam.
  • Darby Bible Public Domain
    And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
  • World Messianic Bible Public Domain
    Jerahmeel had another wife, whose name was Atarah. She was the mother of Onam.
  • Webster's Bible Public Domain
    Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
  • Free Bible Version CC BY-SA 4.0
    Jerahmeel had another wife called Atarah. She was the mother of Onam.
  • Bible in Basic English Public Domain
    And Jerahmeel had another wife, whose name was Atarah: she was the mother of Onam.
  • JPS Tanakh (1917) Public Domain
    And Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Historical
section

Notable vocabulary

1 hapax legomenon — a word that appears only here in the entire Hebrew Bible:

  • עֲטָרָ֑ה Atarah H5851

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • עֲטָרָ֑ה Atarah H5851

Shared distinctive vocabulary

אוֹנָֽם Onam H208 occurs in 4 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 1 verb
  • 6 nouns
  • 1 adjective
  • 1 pronoun

Verb forms

  • וַתְּהִ֨י Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Chronicles 2:26 Masoretic · Westminster Leningrad Codex

וַתְּהִ֨י אִשָּׁ֥ה אַחֶ֛רֶת לִֽירַחְמְאֵ֖ל וּשְׁמָ֣הּ עֲטָרָ֑ה הִ֖יא אֵ֥ם אוֹנָֽם

Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.

World English Bible · Public Domain

Greek LXX 1 Chronicles 2:26 Septuagint · lemma form

καί εἰμί γυνή ἕτερος ὁ ιερεμεηλ καί ὄνομα αὐτός αταρα οὗτος εἰμί μήτηρ οζομ

And Jerameel had another wife, and her name was Atara: she is the mother of Ozom.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 1 Chronicles 2:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ch 2:26 Jerahmeel had also another wife, whose name [was] Atarah; she [was] the mother of Onam.

Ver. 26. Jerahmeel had also another wife.] Besides Abijah {a} his wife. {1Ch 2:25}

{a} [Sic.(?) Besides his wife who was the mother of Ahijah.] {1Ch 2:25}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(26) Atarah.—The word means corona, here and in 1Ch_2:54; probably, the ring-fence or fortifications round a city. So στέφανος was used in Greek (Pindar, Olymp. viii. 42, of the wall of Troy). The plural Ataroth occurs as the name of a town in Num_32:3; Jos_16:5.

The mother of Onam.—See 1Ch_2:28-34 for the ramifications of this clan.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the sons of Jada the brother of Shammai,.... Ch1 2:28,

Jether and Jonathan: and Jether died without children; the posterity of Jonathan are given the next verse.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

For hrf, one manuscript has rfa and another hrWfq.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

And the sons of Jada the brother of Shammai,.... Ch1 2:28,

Jether and Jonathan: and Jether died without children; the posterity of Jonathan are given the next verse.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

Now Jerahmeel had another wife whose name was Atarah According to the simple meaning of the verse, she was an Israelitess, but in Yebamoth of the Palestinian Talmud (this is not found in our editions of Yebamoth, but in Yer. Sanh. 2:3) it is written that he took a gentile woman with whom to crown himself (עֲטָרָה). She was a beautiful princess.

she was the mother of Onam (I heard) that “mother” is like (Judg. 5:7): “I arose as a mother in Israel.” And she was the mother of Onam, and Onam is an expression meaning that he was humble and weak, an expression of mourning (אוֹנֵן), and like (Deut. 26:14): “I have not eaten of it in my mourning (בְאֹנִי),” and like (Num. 11:1): “... were as if in mourning over themselves (כְּמִתְאוֹנְנִים)” Sheshan, who gave his daughter to his Egyptian slave, Jarha, was descended from him, and [the Chronicler] tells of their disgrace; that is to say, they were not deserving of the kingship, and Ishmael the son of Nethaniah, the son of Elishama, who assassinated Gedaliah the son of Ahikam, was descended from him (Jer. 41:1).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Chronicles, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is ʻĂṭârâh (“Atarah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʻĂṭârâh carries the sense “Atarah.” How does it shape the verse?
  2. 1 word here appears nowhere else in the Hebrew Bible. Why might the author reach for such rare wording?
  3. This is the first place “Atarah” appears in Scripture (first appears here). What does its debut here establish?
  4. How does Genesis 36:23, which shares the word «Onam», read alongside this verse?
  5. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  6. «וַתְּהִ֨י» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  7. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

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