בְּדִיל
tin
also: alloy, dross fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H913 appears in the Book of Ezekiel — 3 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Ezekiel
- Ezekiel 22:18 וּ/בְדִ֨יל conj + n c ms Son of man, the house of Israel is become dross to me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
- Ezekiel 22:20 וּ/בְדִיל֙ conj + n c ms As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you.
- Ezekiel 27:12 בְּדִ֣יל n c ms Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
בדיל — transliterated bᵉdîyl — is a Hebrew noun carrying the sense “tin.” More than half of its appearances fall in Ezekiel. The Hebrew Bible uses it across 6 verses — uncommon. Debuting at Numbers 31:22, it then recurs through the corpus. Alongside “tin” the lexicon also lists “alloy” and “dross” — part of its full sense range. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H913 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 4 / 39
- OT books
- The word appears in 4 of 39 Old Testament books.
- #3,040
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Prophets (Nevi'im) 5 verses · 83%
- Torah (Pentateuch) 1 verse · 17%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Tin 4×
- American Standard Version: Tin 3×
- Berean Standard Bible: Tin 4×
- unfoldingWord Literal Text: Tin 6×
King James Version Public Domain
Renders H913 across 5 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H913 across 5 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H913 across 5 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H913 across 6 tagged occurrences — most commonly:
Senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 3 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. alloy, Is 1:25 fig. of evil of Jerusalem, which י׳ will remove (הֵסִיר; ‖ סִגָ֑יִךְ). e.g. Isaiah 1:25
- 2. tin (plumbum album) Nu 31:22 (P; + זָהָב, כֶּסֶף, נְחשֶׁת, בַּרְזֶל, עֹפָ֑רֶת); fig. of Isr. Ez 22:18 (+ נְחשֶׁת, בַּרְזֶל, עוֹפֶרֶת); in simile v 20 (+ id. + כֶּסֶף); as article of commerce brought to Tyre from Tarashish Ez 27:12 (+ כֶּסֶף, בַּרְזֶל, עוֹפֶרֶת). e.g. Numbers 31:22
- 3. plummet, הָאֶבֶן הַבְּדִיל (appos.) Zc 4:10. e.g. Zechariah 4:10
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
n.[m.] alloy, tin, dross (orig. that which is separated from precious metal; cf. Plin. Hist. Nat. xxiv. 16, xxxiii. 9)—בּ׳ abs. Nu 31:22 + 4 times; Pl. sf. בְּדִילָ֑יִךְ Is 1:25;—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from בדל (bâdal) (H914) — to separate.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
בְּדִיל
- (comp. of בְּ, דִּי, a. לְ = h. בְּשֶׁל) as to what refers to—whence; on account of, for the sake of, in order that. Targ. O. Gen. VI, 3; a. e.—Lev. R. s. 28, end אזל ב׳ בלנאי he went for (the sake of getting) a bather. Y. Kidd. III, 64ᵃ ב׳ דלא יכפור וכ׳ in order that he may not deny his owing a cup. Yoma 75ᵇ ב׳ רבא וכ׳ (v. Rabb. D. S. a. l.) through the merit of the teacher is the scholar supported.—בְּדִילִי, בְּדִילָךְ &c. on my, thy account &c. Targ. O. Deut. III, 26; a. e. (Y. בגלל; b. h. למען).
בְּדַל
- 1. as h. Kal. (neut.) Ḥull. 116ᵇ וכ׳ בדלינן we abstain from them. Ib. לא בדילי וכ׳ do not abstain; a. e.
- 2. (as foreg. Hif. 2) to say Habdalah. Erub. 40ᵇ מי בדלת hast thou said Habd.? … אין בדילנא yes, I have &c.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 6 distinct written forms H913 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בְּדִ֣יל | Noun, Common, Masculine, Singular, Absolute | Ezekiel 27:12 | 1 |
| בְּדִילָֽיִ/ךְ | Noun, Common, Masculine, Plural, Construct | Isaiah 1:25 | 1 |
| הַ/בְּדִ֖יל | Noun, Common, Masculine, Singular, Absolute | Numbers 31:22 | 1 |
| הַ/בְּדִ֛יל | Noun, Common, Masculine, Singular, Absolute | Zechariah 4:10 | 1 |
| וּ/בְדִ֨יל | Noun, Common, Masculine, Singular, Absolute | Ezekiel 22:18 | 1 |
| וּ/בְדִיל֙ | Noun, Common, Masculine, Singular, Absolute | Ezekiel 22:20 | 1 |
Same root — word family
Other BDB entries built from the same root as H913, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 6 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
