שָׁתַן
to urinate
‘to urinate’ is one of 2 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”).
Form
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where H8366 appears in the Book of 1 Kings — 3 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
1 Kings
- 1 Kings 14:10 מַשְׁתִּ֣ין Hiphil ptcp.act ms therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam every man-child, him who is shut up and him who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it be all gone.
- 1 Kings 16:11 מַשְׁתִּ֣ין Hiphil ptcp.act ms It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn't leave him a single man-child, neither of his relatives, nor of his friends.
- 1 Kings 21:21 מַשְׁתִּ֣ין Hiphil ptcp.act ms Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab every man-child, and him who is shut up and him who is left at large in Israel:
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
שתן (shâthan) is a Hebrew verb most often rendered “to urinate.” 1 Kings dominates its distribution — 3 of 6 verses. Spanning 6 verses in 3 books, it ranks among the uncommon words of the Hebrew Bible. It first appears in 1 Samuel 25:22. Its lexical range runs to 2 senses. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H8366 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6
- distinct verses
- The word appears in 6 distinct verses.
- 3 / 39
- OT books
- The word appears in 3 of 39 Old Testament books.
- #3,040
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,040 of 8,640 Hebrew words by occurrence).
View all 6 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6 distinct verses.
- Prophets (Nevi'im) 6 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Pisseth 3×, Any that pisseth 2×
- American Standard Version: Every man-child 2×, Much as one 2×
- Berean Standard Bible: Every male 3×
- unfoldingWord Literal Text: One pissing 5×
King James Version Public Domain
Renders H8366 across 6 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H8366 across 6 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H8366 across 5 tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H8366 across 6 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- (Hiphil) to urinate
- one who urinates (used as a designation of a male)
Word origin
[ שָׁתַן ] vb. Hiph. urinate
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
שָׁתַן
- , Hif. הִשְׁתִּין (b. h.;, Ges. Thes. s. v.), with, or sub. מים, to urinate. Bekh. 44ᵇ ביקש להַשְׁתִּין מים ולא ה׳ needed to make water, and forewent it. Sabb. 67ᵇ (a superstitious custom) המַשְׁתֶּנֶת בפני וכ׳ who urinates before her pot that it may boil quickly; a. fr.
שְׁתַן
- ch., Af. אשְׁתֵּין same. B. Bath. 19ᵇ (ref. to I Kings XIV, 10) אפי׳ מידי דדרכיה לאַשְׁתּוּנֵי בקיר וכ׳ (some ed. לאִישְׁתּוּנַי) even a being which is wont to urinate against the wall I shall not leave to him: that means a dog. Bekh. 44ᵇ; a. e. e.g. 1 Kings 14:10
שֶׁתֶן
- (preced.) urine. Bekh. 44ᵇ אחד מוציא ש׳ וכ׳ one channel discharges urine, and another &c.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H8366 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| מַשְׁתִּ֣ין | Verb, Hiphil, Participle Active, Masculine, Singular, Absolute | 1 Kings 14:10 | 4 |
| מַשְׁתִּ֥ין | Verb, Hiphil, Participle Active, Masculine, Singular, Absolute | 1 Samuel 25:22 | 2 |
Septuagint verse parallels
This word appears in 6 verses that also exist in the Greek Old Testament (Septuagint), out of the 6 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
