נַ֫חַר
snorting
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Feminine
- Grammatically feminine.
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
Every verse where H5170 appears in the Book of Jeremiah — 1 distinct verse. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
נחר (nachar) is a Hebrew noun most often rendered “snorting.” With only 2 verses it sits in the long tail of Hebrew Bible vocabulary. Job dominates its distribution — 1 of 2 verses. Scripture first uses it in Job 39:20. Sharing its root, it stands alongside נחיר, אנחרת and נחור. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5170 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2
- distinct verses
- The word appears in 2 distinct verses.
- 2 / 39
- OT books
- The word appears in 2 of 39 Old Testament books.
- #4,807
- by frequency
- Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).
View all 2 occurrences in the concordance →
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.
- Prophets (Nevi'im) 1 verse · 50%
- Writings (Ketuvim) 1 verse · 50%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Nostrils 1×, Snorting 1×
- American Standard Version†: Snorting 2×
- Berean Standard Bible†: Snorting 2×
- unfoldingWord Literal Text†: Snorting 1×, Snorting of 1×
King James Version Public Domain
Renders H5170 across 2† tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H5170 across 2† tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H5170 across 2† tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5170 across 2† tagged occurrences — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- snorting
Word origin
[ נַ֫חַר ] n.[m.] a snorting; sf. Jb 39:20 (of horse).
[ נַחֲרָה ] n.f. id. [ n.ct.ab ];—cstr. Je 8:16.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: from an unused root meaning to snort or snore
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
נָחַר
- (sec. r. of חור, חרר)
- 1. to perforate, esp. to kill by stabbing. Ḥull. V, 3 הנוֹחֵר if one stabs (instead of cutting according to ritual). Pes. 49ᵇ מותר לנוֹחֲרוֹ you may stab him.—[Sifra Aḥăré, Par. 9, ch. XIII שלא תנחור, read: תְנַחֵשׁ, v. נָחַשׁ; Rabad תנקור, v. נָקַר II.]
- 2. (denom. of נְחִירַיִם) to discharge mucus, run. Nidd. 64ᵇ כל זמן שנוֹחֶרֶת as long as the healing wound discharges matter. V. נְחִירָה.
- to be stabbed. Ḥull. 17ᵃ (ref. to ישחט, Num. XI, 22) יִנָּחֵר להם מיבעיא ליה (not ניחר) if no ritual cutting was prescribed for the people in the desert, the text ought to have read, ‘shall be stabbed for them’. e.g. Numbers 11:22
- (denom. of נחירים) to snort. Snh. 94ᵃ (play on ס̇נ̇ח̇ר̇יב) שס̇ח̇ ונ̇יח̇ר̇ וכ׳ he spoke and snorted forth words against heaven.
נְחַר
- 1. to stab. Targ. Y. Num. XXII, 40.—Gitt. 69ᵃ ולִיחֲרוּ לכלבא וכ׳ and let them stab the dog in the pupil of his eye.
- 2. to blow the nose, sneeze, to give a sign by means of a nasal sound. Ib. 68ᵃ נ׳ ליה רב וכ׳ R. Ḥ. uttered a sound of warning behind him. Sabb. 152ᵇ נ׳ בהו וכ׳ R. A. (who was buried there) snorted at them (warned them off; Ag. Hatt. נהם). R. Hash. 34ᵇ כי נְחִירְנָא לך (ed. נהירנא, v. Rabb. D. S. a. l. note 8) when I give thee a sign. Ber. 62ᵇ
- to rebuke. Kidd. 81ᵇ נַחֲרוּ ביה they rebuked him (for his misbehavior).
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 2 distinct written forms H5170 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| נַחְר֣/וֹ | Noun, Common, Masculine, Singular, Construct | Job 39:20 | 1 |
| נַחְרַ֣ת | Noun, Common, Feminine, Singular, Construct | Jeremiah 8:16 | 1 |
Same root — word family
Other BDB entries built from the same root as H5170, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 5 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
