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מַשּׂוֹר

saw

H4883 Strong's Hebrew
massôwr Transliteration
/mas-sore'/ Pronunciation
Usage in the Hebrew Bible 1 appearance

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, משור (massôwr) means “saw.” The Hebrew Bible uses it only 1 verse. Its uses cluster heavily in Isaiah (100% of all occurrences). Its lone occurrence is Isaiah 10:15. Dig into 1-verse concordance and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
saw
Modern gloss
saw
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H4883 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

1
distinct verses
The word appears in 1 distinct verse.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Isaiah 10:15
only appearance
This word occurs only once, in Isaiah 10:15.
#6,101
by frequency
Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).

View all 1 occurrence in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 1 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.

  • Prophets (Nevi'im) 1 verse · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Therewith or shall the saw 1×
  • American Standard Version: Therewith 1×
  • Berean Standard Bible: Saw 1×
  • unfoldingWord Literal Text: Saw 1×

King James Version Public Domain

Renders H4883 across 1 tagged occurrence — most commonly:

  • “Therewith or shall the saw” 1×

American Standard Version Public Domain

Renders H4883 across 1 tagged occurrence — most commonly:

  • “Therewith” 1×

Berean Standard Bible Public Domain

Renders H4883 across 1 tagged occurrence — most commonly:

  • “Saw” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H4883 across 1 tagged occurrence — most commonly:

  • “Saw” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. saw

Word origin

מַשּׂוֹר n.m. saw;—abs. Is 10:15.

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: from an unused root meaning to rasp

Part of speech: Noun Masculine TWOT: 1423a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שְׁוָורִים

  • , pl. of שׁוֹר.

שְׁוַר

  • , v. שְׁוַור, שַׁוָּור.

שׁוּר I

  • to sing; Polel שׁוֹרֵר, v. שִׁיר I.

שׁוּר II

  • מִדְבַּר ש׳ desert of Shur (caravan road), v. כּוּב, a. next. w.

שׁוּר III

  • 1. wall, fortification, stronghold. Gen. R. s. 98 (ref. to שׁוֹר, Gen. XLIX, 6; v. Targ. O. a. Y. 1) עקרתון שׁוּרָן של גרים you have uprooted the stronghold (reliance) of proselytes (by dealing faithlessly with the Shechemites); בשביל … עקרתם שורן וכ׳ in order to gratify your passion, you have uprooted &c. e.g. Genesis 49:6
  • 2. protected habitation, civilized condition (cmp. יִשּׁוּב), opp. מדבר. Ex. R. s. 24 (play on מדבר שור, Ex. XV, 22) עד שלא יצאו … נעשה העולם ש׳ before Israel went out of Egypt, the world was a desert (lawless); when they went forth, the world became civilized; עד שלא קיבלו … ש׳ before Israel received the Law, the world was a desert; when they received it, the world became &c. e.g. Exodus 15:22

שׁוּר

  • 1. wall, fortification. Targ. O. Gen. XLIX, 6 (Y. I שׁוֹר; v. preced.). Targ. Lam. II, 8. Targ. Prov. XXV, 28; a. fr.—Lam. R. to II, 8 (expl. חל וחומה, ib.) ש׳ ובר ש׳ the large circumvallation and the smaller wall; Pes. 86ᵃ; Y. ib. VII, 35ᵇ bot. Y. B. Bath. II, 13ᵇ bot. ש׳ דחמץ the wall of Emesa; M.M. Kat. 26ᵃ ש׳ דלודקיא the wall of Laodicea; a. fr.—Pl. שׁוּרִין, שׁוּרַיָּא. Targ. Ex. XIV, 22. Targ. II Kings XXV, 4. Targ. O. Deut. XXVIII, 52; a. fr.
  • 2. (v. שׁוּרָה) line, road. Y. Keth. VII, 31ᶜ, v. פּוּתְיָא.—V. שׁוּרְתָא.

שׁוֹר I

  • , Fl. to Levy Talm. Dict. IV, p. 680) ox. B. Kam. 65ᵇ ש׳ בן יומו קרוי ש׳ an ox on the day of his birth is called shor (by ref. to Lev. XXII, 27). Ib. I, 1 הש׳ damage done by an ox (Ex. XXI, 28; XXII, 4). Ib. IV, 7 ש׳ המדבר the ox of the desert (aurochs, being ownerless). Kil. VIII, 6; Ḥull. 80ᵃ בר(ה) ש׳ wild ox, aurochs; a. fr.—Erub. 53ᵇ (in enigmatic speech) ש׳ משפט (not במשפט) = תור דין = תְּרָדִין, v. תְּרָדָא I.—Pl. שְׁוָורִים, שְׁוָורִין, שְׁוָר׳. Gen. R. s. 75 (ref. to Gen. XXXII, 6) משור אחד יצאו ש׳ הרבה from the one ox (which I originally possessed) many oxen went forth. B. Kam. III, 8. Y. Gitt. IX, 46ᵈ bot.; a. fr. e.g. Leviticus 22:27

שׁוֹר II

  • chain, cord, esp. umbilical cord. Lev. R. s. 5 ואני חותכת את שׁוֹרְךָ and I shall cut thy umbilical cord (with which thou art attached to me); Yalk. Job 908 טבורך).

שִׁיר I

  • denom. of next w.) to sing. Ber. 14ᵇ ושַׁרְנוּ לך and we sang (praises) unto thee. Snh. 91ᵇ (ref. to Ex. XV, 1) שָׁר לא נאמר אלא יָשִׁיר it does not read, ‘he sang’; but, ‘he shall sing’; Mekh. B’shall., Shir., s. 1; a. e. e.g. Exodus 15:1
    • ) שׁוֹרֵר same. Num. R. s. 3 (play on ב̇כ̇וש̇ר̇ות, Ps. LXVIII, 7) אותן שהיו ב̇וכ̇ין … מְ֗ש̇ו̇רְ֗רִין עכשיו those who formerly wept …, were now singing. Ib. ועבד מְשׁוֹרֵר וכ׳ and the slave sings, because he is relieved &c. B. Bath. 120ᵃ מְשׁוֹרְרִים לפניה went singing (bridal songs) before her; a. fr.—[Midr. Till. to Ps. CXVI באין ושוררין, read: ושׁוֹרִין, v. שָׁרָה II.]—מְשׁוֹרֵר singer, esp. Temple singer (Levite). Arakh. 11ᵇ מ׳ ששיער ומשוער ששורר if one designated as a singer acts as gate-guard, or a gate-guard acts as singer; a. fr.—Pl. מְשׁוֹרְרִים, מְשׁוֹרְרִין. Ib. שאתה מן המ׳ וכ׳ for thou belongest to the singers, and not to the gate-guards; a. fr. e.g. Psalms 68:7

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Septuagint verse parallels

This word appears in 1 verse that also exists in the Greek Old Testament (Septuagint), out of the 1 Hebrew verse it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

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