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כֶּ֫בֶל

bond

H3525 Strong's Hebrew
kebel Transliteration
/keh'-bel/ Pronunciation
Usage in the Hebrew Bible 2 appearances

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About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

כבל (kebel) is a Hebrew noun most often rendered “bond.” A scarce word — 2 verses in all of the Hebrew Bible. Psalms dominates its distribution — 2 of 2 verses. Scripture first uses it in Psalms 105:18. Sharing its root, it stands alongside כרבל and כבול. The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
fetter
Modern gloss
bond
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H3525 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

2
distinct verses
The word appears in 2 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Psalms 105:18
first appearance
The earliest occurrence is in Psalms 105:18.
Psalms 149:8
last appearance
The latest occurrence is in Psalms 149:8.
#4,807
by frequency
Top 5000 most frequent Hebrew words (rank 4,807 of 8,640 Hebrew words by occurrence).

View all 2 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 2 · 100%
  • Prophets 0 · 0%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2 distinct verses.

  • Writings (Ketuvim) 2 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Fetters 2×
  • American Standard Version: Fetters 2×
  • Berean Standard Bible: Shackles 2×
  • unfoldingWord Literal Text: Shackle 1×, Shackles of 1×

King James Version Public Domain

Renders H3525 across 2 tagged occurrences — most commonly:

  • “Fetters” 2×

American Standard Version Public Domain

Renders H3525 across 2 tagged occurrences — most commonly:

  • “Fetters” 2×

Berean Standard Bible Public Domain

Renders H3525 across 2 tagged occurrences — most commonly:

  • “Shackles” 2×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3525 across 2 tagged occurrences — most commonly:

  • “Shackle” 1×
  • “Shackles of” 1×

Senses in BDB

The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.

  1. bond(s), fetter(s)

Word origin

Origin: from an unused root meaning to twine or braid together

Part of speech: Noun Masculine TWOT: 945a


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

כָּבַל

  • [to press, to impede, whence כֶּבֶל the foot-chain; denom. כָּבַל] to chain. Gen. R. s. 87 כּוֹבַלְתְּךָ אני I have the power to put thee in chains. Tanḥ. Thazr. 8 מביא וכוֹבְלוֹ … he orders chains and chains him.—Part. pass. כָּבוּל, f. כְּבוּלָה, pl. כְּבוּלוֹת tied, prevented, esp. sheep prevented from conceiving by having their tails tied down. Sabb. V, 2 רחלות יוצאות … כ׳ ewes may be led out (on the Sabbath) … tied up; Tosef. ib. IV (V), 1 כ׳ שלא יעלה עליהן זכר. Sabb. 54ᵃ מאי כ׳ שכּוֹבְלִין אליה וכ׳ Ms. M. (ed. שמְכַבְּלִין) what is k’buloth? They tie their tails downward &c. Ib. מאי משמע דהאי כבול וכ׳ where is the evidence that kabul has the meaning of sterility? (Answ. ref. to I Kings IX, 13, v. next w.); Y. ib. V, 7ᵇ bot. e.g. 1 Kings 9:13
    • same, v. supra.—Part. pass. מְכוּבָּל. Sabb. l. c. the district was called Cabul, שהיו בה ב"א שמְכוּבָּלִין בכסף וכ׳ because there were people there who were chained with silver and gold.

כְּבַל

  • , part. pass. כְּבִיל, f. כְּבִילָא impeded, detained. Targ. Koh. XII, 4 ריגלך כְּבִילָן וכ׳ thy feet are detained from going out &c. (h. text סגרו).
    • same; part. pass. מְכַבַּל, f. מְכַבְּלָא tied up, (cmp. עצר) sterile. Sabb. 54ᵃ (ref. to I Kings IX, 13, v. preced.; v. חוּמְטוֹן) ואמרו אינשי ארעא מ׳ דלא עבדא פרי (Ms. O. מְכַבַּלְתָּא) and people say, it is a tied up land, which bears no fruits. e.g. 1 Kings 9:13

כֶּבֶל

  • preced. wds.), pl. כְּבָלִים, כְּבָלִין foot-chains, irons. Gen. R. s. 91 ליתן עליהם כ׳ to put them in chains. Tanḥ. Thazr. 8, v. כָּבַל. Deut. R. s. 4 כ׳ של ברזל iron chains, opp. מונייק של זהב. Tosef. Ab. Zar. II, 4 אין מוכרין … ולא כ׳ (ed. Zuck. כּוֹבְלִין) we must not sell them torturing blocks or irons.—Sabb. VI, 4 כ׳ טמאין וכ׳ a woman’s ankle-chains are fit for levitical uncleanness &c. (contrad. to בירית). Y. ib. VI, 8ᵇ, v. בֵּירִית; Bab. ib. 63ᵇ. Ib. עשו להן כ׳ וכ׳ they made for them ankle-bands and put a chain between, that their steps may not be wide; a. e.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H3525 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
בַ/כֶּ֣בֶל Noun, Common, Masculine, Singular, Absolute Psalms 105:18 1
בְּ/כַבְלֵ֥י Noun, Common, Masculine, Plural, Construct Psalms 149:8 1

Same root — word family

Other BDB entries built from the same root as H3525, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 2 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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