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הֲלַךְ

to walk

‘to walk’ is one of 3 main senses fuller range ↓

H1981 Strong's Hebrew
hălak Transliteration
/hal-ak'/ Pronunciation
Usage in the Hebrew Bible 3 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“to walk” is the headline sense of the Hebrew verb הלך (hălak). With only 3 verses it sits in the long tail of Hebrew Bible vocabulary. It clusters heavily in Daniel, which alone accounts for 100% of its uses. First canonically at Daniel 3:25, it enters the text early. Across 3 stems, its meaning turns on the binyan (Peal, Pael). The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
walk
Modern gloss
to walk
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H1981 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

3
distinct verses
The word appears in 3 distinct verses.
1 / 39
OT books
The word appears in 1 of 39 Old Testament books.
Daniel 3:25
first appearance
The earliest occurrence is in Daniel 3:25.
Daniel 4:37
last appearance
The latest occurrence is in Daniel 4:37.
#4,179
by frequency
Top 5000 most frequent Hebrew words (rank 4,179 of 8,640 Hebrew words by occurrence).

View all 3 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 0 · 0%
  • Historical 0 · 0%
  • Wisdom 0 · 0%
  • Prophets 3 · 100%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3 distinct verses.

  • Writings (Ketuvim) 3 verses · 100%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Walk 1×, Walking 1×
  • American Standard Version: Walk 1×, Walking 1×
  • Berean Standard Bible: Walk 1×, Walking 1×, Walking around 1×
  • unfoldingWord Literal Text: Walking 2×

King James Version Public Domain

Renders H1981 across 2 tagged occurrences — most commonly:

  • “Walk” 1×
  • “Walking” 1×

Not rendered by a distinct English word in 1 further occurrence.

American Standard Version Public Domain

Renders H1981 across 2 tagged occurrences — most commonly:

  • “Walk” 1×
  • “Walking” 1×

Berean Standard Bible Public Domain

Renders H1981 across 3 tagged occurrences — most commonly:

  • “Walk” 1×
  • “Walking” 1×
  • “Walking around” 1×

unfoldingWord Literal Text CC BY-SA 4.0

Renders H1981 across 3 tagged occurrences — most commonly:

  • “Walking” 2×

Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


Senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Peal (the basic Aramaic stem, parallel to Qal), Pael (the intensive Aramaic stem, parallel to Piel), and Haphel (the causative Aramaic stem, parallel to Hiphil).

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 3 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Peal

  • . syncop. go

Pael

  • . walking about

Haphel

  • . walk in pride

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

Derived from הלך (hâlak) (H1980) — to walk.

Part of speech: Verb TWOT: 2695


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

הֵילֵךְ

  • = אֵילֵךְ. Y. Yeb. X, end, 11ᶜ.—Zab. III, 2 ה׳ … ה׳ this way …, the other way; a. fr.

הֵלֵךְ

  • , v. הֵילֵךְ

הָלַךְ

  • (b. h.) to go, go away; to walk. Yeb. 84ᵃ כשהָלַכְתִּי וכ׳ when I left home to study with &c. Macc. 10ᵇ, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.—הוֹלְכֵי מדברות travellers through the desert. Taan. 27ᵇ; a. e.—Y. Kidd. I, 61ᵈ כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law &c.—Imper. לֵךְ, לְכָה, v. כָּלָה Pi., a. כַּלֵּךְ.
    • 1. same, same, to walk, tread upon. Ḥull. IX, 2 (122ᵃ) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub. 100ᵇ שיְהַלֵּךְ ע"ג וכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארם וכ׳ travelling through Aram &c.—Keth. 60ᵃ; Ker. 22ᵃ מְהַלְּכֵי שתים walking on two legs (human beings); a. fr.
    • 2. to cause opening of the bowels. Y. Kil. I, 27ᵃ top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. [Y. Keth. XII, 35ᵇ top מהלך לפניהן אל הארץ, v. חָלַד.]
    • 1. to lead; to carry. Macc. 10ᵇ, v. supra. Gitt. 4ᵃ המוֹלִיךְ וכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאה וכ׳ let him cast the profit (one loaf’s value) into the Sea. Gitt. VI, 1 הוֹלֵךְ גט וכ׳ carry this letter of divorce (as a messenger). Ib. 63ᵃ sq. (distinction between הילך, here is the letter of divorce, i.e. take possession of it in behalf of my wife, and הולך carry it, i.e. be my messenger). Ib. 64ᵃ, a. e. הולך כזכי דמי ‘carry’ (the letter of divorce) is equal to ‘take possession’ (in behalf of her who authorized thee); a. fr.
    • to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. III, 8) מְהַלֵּךְ … אלא מִתְהַלֵּךְ וכ׳ it does not say m’hallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא. e.g. Genesis 3:8

הֲלַךְ

  • , to walk. Targ. Ps. CXXVI, 6 (Ms. Pa.). Targ. Y. II, Gen. XXII, 8 הֲלִיכוּ (some ed. הַלִ׳). Contr. יְהָךְ, מְהָךְ, v. הך.
    • same. Targ. O. Gen. V, 22. Targ. I Sam. XXX, 31; a. fr.
    • same. Targ. Ps. CI, 2. Ib. CXVI, 9.

הֲלָךְ

  • (Ezra IV, 13) name of atax, prob. sustenance of marching troops. B. Bath. 8ᵃ; Ned. 62ᵇ expl. as אַרְנוֹנָא. Gen. R. s. 64, a. e., v. אַנְגַּרְיָא. e.g. Ezra 4:13

הֵלֶךְ

  • traveller. Succ. 52ᵇ (ref. to II Sam. XII, 4) מתחלה קראו ה׳ וכ׳ at first he calls him (the tempting sin) a traveller &c. e.g. 2 Samuel 12:4

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 2 distinct written forms H1981 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
מַהְלְכִ֣ין Verb, a, Participle Active, Masculine, Plural, Absolute Daniel 3:25 2
מְהַלֵּ֥ךְ Verb, Piel, Participle Active, Masculine, Singular, Absolute Daniel 4:29 1

Same root — word family

Other BDB entries built from the same root as H1981, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

Shares the same root

Derived from this word

Compare all same-root words → Showing 4 of 11 — not the complete family. They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 2 verses that also exist in the Greek Old Testament (Septuagint), out of the 3 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.