הַדָּבָר
counselor
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
Grammatical forms
- Noun, Common, Masculine, Plural, Construct 3 times (75%)
- Particle, Definite Article 1 time (25%)
Parsed forms decoded from the imported morphology (morphhb / Westminster Leningrad Codex — WLC text public domain, morphhb tagging CC BY 4.0), counted across 4 parsed occurrences — not distinct verses.
Every verse where H1907 appears — 4 distinct verses across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Daniel 4 verses
- Daniel 3:24 לְ/הַדָּֽבְר֗וֹ/הִי prep + n c mp cs + sfx pers 3ms Then Nebuchadnezzar the king was astonished, and rose up in haste: he spoke and said to his counselors, Didn't we cast three men bound into the midst of the fire? They answered the king, True, O king.
- Daniel 3:27 וְ/הַדָּבְרֵ֣י conj + n c mp cs The satraps, the deputies, and the governors, and the king's counselors, being gathered together, saw these men, that the fire had no power on their bodies, nor was the hair of their head singed, neither were their pants changed, nor had the smell of fire passed on them.
- Daniel 4:36 הַדָּֽבְרַ֥/י n c mp cs + sfx pers 1cs At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.
- Daniel 6:7 הַדָּֽבְרַיָּ֣/א n c mp det + ptcl def.art All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whoever shall ask a petition of any god or man for thirty days, save of you, O king, he shall be cast into the den of lions.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew noun הדבר centers on the idea of “counselor.” A scarce word — 4 verses in all of the Hebrew Bible. Daniel dominates its distribution — 4 of 4 verses. Debuting at Daniel 3:24, it then recurs through the corpus. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1907 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #3,696
- by frequency
- Top 5000 most frequent Hebrew words (rank 3,696 of 8,640 Hebrew words by occurrence).
View all 4 occurrences in the concordance →
Most concentrated in
- Daniel 4 verses 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 4 distinct verses.
- Writings (Ketuvim) 4 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Counsellors 4×
- American Standard Version: Counsellors 3×
- Berean Standard Bible: Advisers 4×
- unfoldingWord Literal Text: Counselors 3×
King James Version Public Domain
Renders H1907 across 4 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H1907 across 4 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1907 across 4 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1907 across 4 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- counsellor, minister
Word origin
[ הַדָּבַר ] n.m. counsellor, minister
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: probably of foreign origin
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
דָּבַר
- (b. h.) to join, arrange, lead (the flock); v. next w.
- (b. h.) to converse, speak. Ber. 31ᵇ, a. fr. דִּבְּרָה תורה כלשון ב"א the Torah speaks according to the language of men, i.e. uses metaphors and phrases adapted to human understanding. Sot. 12ᵇ שעתיד לְדַבֵּר וכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַבֵּר אלא ב־ or does perhaps the text speak only of—? [מְדַבֵּר as a noun, v. s. v.].
- to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמו וכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr.
- , same, esp. part. f. מִדַּבֶּרֶת being on terms of intimacy with a man. Keth. I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13ᵃ. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מד׳ בתוך ביתה וכ׳ when her neighbors can hear her voice in moments of intimacy with her husband.
- to make submissive, persuade, v. דִּיבּוּר. Macc. 11ᵃ דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.
דְּבַר
- 1. to seize, take, lead, drive. Targ. Gen. XIX, 15; a. fr. (h. לקח).—Ib. XXXI, 18; a. fr. (h. נהג).
- 2. to conduct one’s self (cmp. נָהַג). Erub. 14ᵇ, a. e. פוק חזי מאי עמא ד׳ go out and see how the people conduct themselves (what the religious usage is). Koh. R. to IX, 10, v. כְּלוּם.
- 1. to lead, drive. Targ. O. Ex. III, 1 ed. Berl. (ed. דְּבַר). Ib. XIV, 21 (ed. דְּבַר, h. text ויולך). Targ. Ez. XVI, 12; a. e.—Keth. 62ᵇ sq. עד כמה קא מְדַבְּרַת אלמנות חיים how long yet wilt thou lead a life of living widowhood (separation from a living husband)?
- 2. to carry off. Targ. Ezek. XXXIII, 6; a. e.
- to take, lead. Targ. Is. XIV, 2; a. fr.—Bets. 21ᵇ אַדְבְּרֵיה וכ׳ took him out on a walk; ib. 29ᵃ. Y. Yeb. XIII, 13ᶜ bot. מַדְבְּרוּן לה גבר they introduce to her a suitor.
- 1. to be seized, taken away. Targ. Prov. XXIV, 11. Targ. Ez. XXXIII, 6. Targ. II Kings II, 9 sq.; a. e.
- 2. to conduct one’s self. Targ. Gen. XXXIII, 14 אֵידַבַּר ed. Berl. (h. text אתנהלה).
דָּבָר
- preced.)
- 1. word, utterance, command (cmp. דִּיבּוּר). B. Bath. 56ᵇ (ref. to Deut. XIX, 15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to &c.; a. fr.—דְּבַר תורה according to the Biblical law. Erub. 81; a. fr.—Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb. IX, 3; a. fr.—ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag. 10ᵇ; Nidd. 23ᵃ; a. e.—B. Mets. 49ᵃ; Bekh. 13ᵇ ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i.e. a verbal agreement is morally binding. B. Mets. 48ᵃ הנושא ונותן בד׳ וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared’ (ib. IV, 2) has been pronounced.—דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath. 14ᵇ.—דָּבָר אַחֵר (abbrev. ד"א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr.—2) thing, affair, object, occurrence &c. Sot. 28ᵇ ד׳ שיש בו דעת לישאל an object which has sense to ask, i.e. a rational being, opp. ד׳ שאין וכ׳ dumb creatures &c.—Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.—ד׳ שבממון a monetary affair. B. Mets. 94ᵃ; a. fr.—ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.—ד׳ אחר (abbr. ד"א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד"א much less priests who have been offering to idols; a. fr.—b) swine. Ber. 43ᵇ (prov.) תלה ליה קורא לד"א וכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb. 129ᵃ sq.; a. e.—c) leprosy Ib. אי פגע בד"א קשה לד"א if he meets a swine (after blood letting), he is in danger of becoming a leper.—d) unchaste conduct, sexual intercourse, sodomy &c. Ib. 17ᵇ על בנותיהן משום ד"א ועל ד"א משום ד"א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber. 8ᵇ צנועין בד"א chaste in marital life; a. fr.—Pl. as above.—בעל ד׳ the person to deal with, opponent, party. B. Mets. 14ᵃ לאו ב"ד דידי את I have nothing to do with thee; a. fr.—לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu. 41ᵇ; a. fr.—ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. e.g. Deuteronomy 19:15
דֶּבֶר
- , esp. Targ. Ez. XXXIII, 6) death, pestilence. Ab. V, 8. Sabb. 33ᵃ; a. fr.—Esp. the plague of pestilence in Egypt. Ex. R. s. 12. Tanḥ. Vaëra 14; a. fr.
דַּבָּר
- (דבר) leader.—Pl. דַּבָּרִין. Snh. 8ᵃ ד׳ אחד וכ׳ a generation must have one leader, but not two.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 4 distinct written forms H1907 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| הַדָּֽבְרַ֥/י | Noun, Common, Masculine, Plural, Construct | Daniel 4:36 | 1 |
| הַדָּֽבְרַיָּ֣/א | Particle, Definite Article | Daniel 6:7 | 1 |
| וְ/הַדָּבְרֵ֣י | Noun, Common, Masculine, Plural, Construct | Daniel 3:27 | 1 |
| לְ/הַדָּֽבְר֗וֹ/הִי | Noun, Common, Masculine, Plural, Construct | Daniel 3:24 | 1 |
Septuagint verse parallels
This word appears in 3 verses that also exist in the Greek Old Testament (Septuagint), out of the 4 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
