בַּעַל זְבוּב
Baal-zebub
BDB lists 2 entries for ‘Baal-zebub’ fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Proper
- A name of a specific person, place, or people (e.g. Abraham, Zion, Israel).
Every verse where H1176 appears — 4 distinct verses across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings 4 verses
- 2 Kings 1:2 בְּ/בַ֤עַל זְבוּב֙ prep + n Proper n Proper Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said to them, Go, inquire of Baal Zebub, the god of Ekron, whether I shall recover of this sickness.
- 2 Kings 1:3 בְּ/בַ֥עַל זְב֖וּב prep + n Proper n Proper But the angel of Yahweh said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and tell them, Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the god of Ekron?
- 2 Kings 1:6 בְּ/בַ֥עַל זְב֖וּב prep + n Proper n Proper They said to him, There came up a man to meet us, and said to us, Go, turn again to the king who sent you, and tell him, Thus says Yahweh, Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? therefore you shall not come down from the bed where you are gone up, but shall surely die.
- 2 Kings 1:16 בְּ/בַ֣עַל זְבוּב֮ prep + n Proper n Proper He said to him, Thus says Yahweh, Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? therefore you shall not come down from the bed where you are gone up, but shall surely die.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, בעל זבוב (Baʻal Zᵉbûwb) means “Baal-zebub.” It is rare — just 4 verses in the entire Hebrew Bible. The word gravitates to 2 Kings (100%). First canonically at 2 Kings 1:2, it enters the text early. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H1176 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 4
- distinct verses
- The word appears in 4 distinct verses.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #2,625
- by frequency
- Top 5000 most frequent Hebrew words (rank 2,625 of 8,640 Hebrew words by occurrence).
View all 4 occurrences in the concordance →
Most concentrated in
- 2 Kings 4 verses 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 4 distinct verses.
- Prophets (Nevi'im) 4 verses · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Baalzebub 4×
- American Standard Version: Baal-zebub 4×
- Berean Standard Bible: Baal-zebub 4×
- unfoldingWord Literal Text: Baal zebub 4×, Baal 2×, Zebub 2×
King James Version Public Domain
Renders H1176 across 4 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders H1176 across 4 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders H1176 across 4 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1176 across 8 tagged occurrences — most commonly:
Senses in BDB
The 2 senses BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Baal-zebub = "lord of the fly"
- a Philistine deity worshipped at Ekron
Word origin
Derived from בעל (Baʻal) (H1168) — Baal.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
בָּעַל
- , v. בָּעָה, to enter into, take possession) [in b. h. to be master, protect;] to have sexual intercourse (both legal or illicit), to embrace a woman. Kidd. 9ᵇ וּבְעָלָהּ מלמד וכ׳ ‘and he embraced her’ (Deut. XXIV, 1), this intimates that woman can be acquired as wife by intercourse, v. בִּיאָה.—בּוֹעֵל lover, adulterer, contrad. to בַּעַל husband. Sot. V, 1, a. fr. כשם שאסורה לַבַּעַל … לַבּוֹעֵל as well as the woman suspected of adultery is forbidden to her husband (who must separate himself from her), so is she forbidden to the lover (who cannot marry her after leaving her husband). Yeb. 103ᵃ שבע בעילות ב׳ וכ׳ that wicked man had seven sexual connections &c.; a. fr.—Part. pass. f. בְּעוּלָה one no longer a virgin, opp. to בתולה; married woman, opp. to ארוסה, v. אָרַס. Keth. 10ᵇ; a. fr.—Pl. בְּעוּלוֹת. Y. Kidd. I, 58ᵇ bot.; a. fr. e.g. Deuteronomy 24:1
- she had intercourse. Keth. 5ᵃ נישאת … ונִבְעֶלֶת וכ׳ is married on the fourth day and embraced in the night of the fifth day of the week. Ib. 3ᵇ תִּיבָּעֵל לטפסר וכ׳ must first be surrendered to the (Roman) officer (jus primæ noctis); a. fr.—Masc. נִבְעַל (of the hermaphrodite). Tosef. Bicc. II, 5; Y. Yeb. VIII, 9ᵈ bot.
בְּעַל
- Targ. O. Deut. XXI, 13; a. fr.—Keth. 6ᵇ דבעי למִיבְעַל because he is anxious to perform his marital duty. Ib. דטריד דלא בעיל he is excited because he has not &c.; a. fr.
- , part. pass. f. מְבַעֲלָא married, having had intercourse. Targ. Ruth I, 12; a. e.
- as preced. Nif. Yoma 19ᵇ ואִבְּעוּל כמה וכ׳, (Ms. M. ואיבעיל) and how many virgins have been seduced (to-day) in Nahardea!
בַּעַל
- preced.)
- 1. husband. Kidd. I, 1 and she becomes her own master בגט ובמיתת הב׳ through a letter of divorce or on the husband’s death; a. v. fr.
- 2. the idol Baal. Y. Ab. Zar. III, 43ᵃ bot. ב׳ ראש גוייה הוה וכ׳ the Baal was the phallus and had the shape of a bean [read וכאפון].
- 3. [the fructifier,] rain (v. Taan. 6ᵇ; cmp. Is. LV, 10). בֵּית בַּ׳ a field sufficiently watered by rain and requiring no artificial irrigation. Tosef. M. Kat. I, 1 שדה (בית) הב׳. B. Bath. III, 1. Tosef. Succ. II, 7 ערבה של ב׳ (sub. בית) a willow in a naturally watered field. Ib. Shebi. II, 4 בשל ב׳ (= בשדה של ב׳), opp. של שוקי. Num. R. s. 16 the Egyptian gods של שקר הם (read שקי) are gods of artificial drainage, but those of Canaan של ב׳ הם are gods of rain; (Tanḥ. Sh’laḥ 13, through misunderstanding, שקר … בעליכח. e.g. Isaiah 55:10
- 4. (mostly in compounds) owner of, master of, possessed of, given to &c.; e.g. ב׳ אבידה owner of a lost object; ב׳ אגדה master of Agadah, lecturer; ב׳ דין opponent in court; v. infra. Pes. 86ᵇ ב׳ השם אני I am so named.—Pl. בְּעָלִים, בְּעָלִין owners; mostly as sing. owner. B. Mets. VIII, 1; a. fr. [Y. Dem. III, 23ᵇ bot. לבלעין, read לבעלין.]
- He who knows man’s thoughts. Snh. 19ᵇ.—Ib. בעלי מ׳ those entertaining considerations (of fear), hesitating to do justice.—ב׳ שיבה gray-haired. Ned. III, 8.—ב׳ תשובה repentant sinner. Succ. 53ᵃ; a. fr.—ב׳ תשובות a man of many objections or excuses. Gen. R. s. 20 beg.—[For other compounds, not self-evident, see the respective determinants.]
זְבוּב
- fly. Sabb. 121ᵇ ז׳ שבארץ מצרים the Egyptian fly (whose sting is dangerous). Tosef. Sot. V, 9; Gitt. 90ᵃ. Pesik. Zakhor, p. 26ᵇ לז׳ שהוא וכ׳ (Amalek resembles) the fly which is greedy for a sore; a. fr.—Pl. זְבוּבִים, זְבוּבִין. Y. Sabb. XIV, beg. 14ᵇ; Tosef. ib. XII (XIII), 4. Keth. 77ᵇ ז׳ של בעלי וכ׳ (not זבובי) flies which sucked from those afflicted with gonorrhœa (carrying contagion); a. fr.
עֹל
- , v. עוֹל
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 6 distinct written forms H1176 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| בְּ/בַ֥עַל | Noun, Proper | 2 Kings 1:3 | 2 |
| זְב֖וּב | Noun, Proper | 2 Kings 1:3 | 2 |
| בְּ/בַ֣עַל | Noun, Proper | 2 Kings 1:16 | 1 |
| בְּ/בַ֤עַל | Noun, Proper | 2 Kings 1:2 | 1 |
| זְבוּב֙ | Noun, Proper | 2 Kings 1:2 | 1 |
| זְבוּב֮ | Noun, Proper | 2 Kings 1:16 | 1 |
Same root — word family
Other BDB entries built from the same root as H1176, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- Βααλ Báal G896 Baal
- בל Bêl H1078 Bel
- בעל ברית Baʻal Bᵉrîyth H1170 Baal-berith
- בעל גד Baʻal Gâd H1171 Baal-gad
- בעלידע Bᵉʻelyâdâʻ H1182 Beeliada
- בעל מעון Baʻal Mᵉʻôwn H1186 Baal-meon
- בעל פעור Baʻal Pᵉʻôwr H1187 Baal-peor
- בעל צפון Baʻal Tsᵉphôwn H1189 Baal-zephon
- בעל שלשה Baʻal Shâlishâh H1190 Baal-shalisha
Compare all same-root words → Showing 4 of 12 — not the complete family. 10 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Baal-zebub). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
Fly-lord, the god of the Philistines at Ekron (2 Kings 1:2, 3, 16). This name was given to the god because he was supposed to be able to avert the plague of flies which in that region was to be feared. He was consulted by Ahaziah as to his recovery.
Hitchcock's Bible Names Dictionary · Roswell D. Hitchcock, 1869
god of the fly
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 4 verses that also exist in the Greek Old Testament (Septuagint), out of the 4 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
