ἐγγράφω
to inscribe
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Perfect
- A completed past action with continuing present results.
Voice
- Passive
- The subject receives the action.
Mood
- Participle
- A verbal adjective (“writing,” “having written”).
- Indicative
- States a fact or asks a factual question (the mood of reality).
Case
- Nominative
- The case of the subject (and the predicate nominative).
Person
- 3rd person
- The one spoken about (“he / she / it / they”).
Gender
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
Every verse where G1449 appears in the Book of 2 Corinthians — 2 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
2 Corinthians
- 2 Corinthians 3:2 ἐνγεγραμμένη perf pass ptcp nom sg fem You are our letter, written in our hearts, known and read by all men;
- 2 Corinthians 3:3 ἐνγεγραμμένη perf pass ptcp nom sg fem being revealed that you are a letter of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, εγγραφω (engráphō) means “to inscribe.” The Greek New Testament uses it only 3 verses. The word gravitates to 2 Corinthians (67%), then Luke. First canonically at Luke 10:20, it enters the text early. It shares a root with εν, εγγυος and εγκαθετος. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1449 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3
- distinct verses
- The word appears in 3 distinct verses.
- 2 / 27
- NT books
- The word appears in 2 of 27 New Testament books.
- #2,203
- by frequency
- Top 2500 most frequent Greek words (rank 2,203 of 5,347 Greek words by occurrence).
View all 3 occurrences in the concordance →
Most concentrated in
- 2 Corinthians 2 verses 67%
- Luke 1 verse 33%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3 distinct verses.
- Pauline corpus 2 verses · 67%
- Gospels 1 verse · 33%
- Lukan (Luke–Acts) 1 verse · 33%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Written 2×
- American Standard Version: Written 2×
- Berean Standard Bible: Are written 1×, Inscribed 1×, Written 1×
- unfoldingWord Literal Text: Written 2×
King James Version Public Domain
Renders G1449 across 2 tagged occurrences — most commonly:
American Standard Version Public Domain
Renders G1449 across 2 tagged occurrences — most commonly:
Berean Standard Bible Public Domain
Renders G1449 across 3 tagged occurrences — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1449 across 3 tagged occurrences — most commonly:
Plus 1 rendering that appears only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to engrave, inscribe, write in or on
Word origin
Derived from εν (en) (G1722).
Forms in the corpus
The 2 distinct written forms G1449 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἐνγεγραμμένη engegramménē | Verb, Perfect, Passive, Participle, Nominative, Singular, Feminine | 2 Corinthians 3:2 | 2 |
| ἐνγέγραπται engégraptai | Verb, Perfect, Passive, Indicative, 3rd person, Singular | Luke 10:20 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1449, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- εγγυος éngyos G1450 surety
- εγκαθετος enkáthetos G1455 to spy
- εγκαινια enkaínia G1456 dedication
- εγκαλεω enkaléō G1458 to accuse
- εγκαταλειπω enkataleípō G1459 to abandon
- εγκατοικεω enkatoikéō G1460 to dwell
- εγκεντριζω enkentrízō G1461 to graft
- εγκομβοομαι enkombóomai G1463 band
- εγκοπτω enkóptō G1465 to hinder
- εγκρατης enkratḗs G1468 strong
- εγκρινω enkrínō G1469 to judge worthy
- εγκρυπτω enkrýptō G1470 to conceal
- εγκυος énkyos G1471 pregnant
- εγχριω enchríō G1472 to anoint
- ελλογεω ellogéō G1677 impute
- εμβαινω embaínō G1684 to enter
- εμβαλλω embállō G1685 to cast in
- εμβαπτω embáptō G1686 to dip in
- εμβατευω embateúō G1687 to enter
- εμβιβαζω embibázō G1688 to lead in
- εμβλεπω emblépō G1689 to look at
- εμβριμαομαι embrimáomai G1690 to warn sternly
- εμμαινομαι emmaínomai G1693 to rage against
- εμμενω emménō G1696 to remain in
+58 more words share this root (not shown).
Compare all same-root words → Showing 4 of 84 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εγγραφω appears 2 times in the Greek Old Testament (Septuagint), across 2 verses in 2 books.
- 2
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 2
- verses
- Distinct Septuagint verses containing this word.
- 2 / 39
- OT books
- The word appears in 2 of the 39 Old Testament books.
Sample Septuagint occurrences
- Exodus 36:21 ἐνγράφω
- Daniel 12:1 ἐνγράφω
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1449) appears in the Greek Septuagint. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Exodus 36:21 ἐνγράφω Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
- Daniel 12:1 ἐνγράφω "At that time shall Michael stand up, the great prince who stands for the children of your people; and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, everyone who shall be found written in the book.
These are occurrences of the same Greek lexeme (G1449) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.