Numbers 31:31

Hebrew (Westminster Leningrad Codex) Numbers 31:31 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 31:31 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/31/31.

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English Translation
Moses and Eleazar the priest did as Yahweh commanded Moses.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Moses and Eleazar the priest did as Yahweh commanded Moses.
  • King James Version Public Domain
    And Moses and Eleazar the priest did as the LORD commanded Moses.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Moses and Eleazar the priest did just as Yahweh had commanded Moses.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Moses and Eleazar the priest did as Yahweh commanded Moses.
  • Berean Standard Bible Public Domain
    So Moses and Eleazar the priest did as the LORD had commanded Moses,
  • Majority Standard Bible Public Domain
    So Moses and Eleazar the priest did as the LORD had commanded Moses,
  • King James Version Public Domain
    And Moses and Eleazar the priest did as the LORD commanded Moses.
  • American Standard Version (1901) Public Domain
    And Moses and Eleazar the priest did as Jehovah commanded Moses.
  • Revised Version (1885) Public Domain
    And Moses and Eleazar the priest did as the LORD commanded Moses.
  • Geneva Bible (1599) Public Domain
    And Moses and Eleazar the priest did as the Lord had commanded Moses.
  • Douay-Rheims (1899) Public Domain
    And Moses and Eleazar did as the Lord had commanded.
  • Young's Literal Translation Public Domain
    And Moses doth -- Eleazar the priest also -- as Jehovah hath commanded Moses.
  • Literal Standard Version CC BY-SA 4.0
    And Moses does—Eleazar the priest also—as YHWH has commanded Moses.
  • Unlocked Literal Bible CC BY-SA 4.0
    So Moses and Eleazar the priest did as Yahweh had commanded Moses.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Moses and Eleazar the priest did just as Yahweh had commanded Moses.
  • Darby Bible Public Domain
    And Moses and Eleazar the priest did as Jehovah had commanded Moses.
  • World Messianic Bible Public Domain
    Moses and Eleazar the priest did as the LORD commanded Moses.
  • Webster's Bible Public Domain
    And Moses and Eleazar the priest did as the LORD commanded Moses.
  • Free Bible Version CC BY-SA 4.0
    Moses and Eleazar the priest did as the Lord had ordered Moses.
  • Bible in Basic English Public Domain
    So Eleazar and Moses did as the Lord had given orders to Moses.
  • JPS Tanakh (1917) Public Domain
    And Moses and Eleazar the priest did as the LORD commanded Moses.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Pentateuch
section

Grammatical profile

  • 2 verbs
  • 5 nouns
  • 2 particles

Verb forms

  • וַיַּ֣עַשׂ Qal · Sequential Imperfect
  • צִוָּ֥ה Piel · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • מֹשֶׁ֔ה Moses H4872 ×2

Hebrew & Septuagint length

In English translation the verse runs 10 words from the Hebrew and 12 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 31:31 Masoretic · Westminster Leningrad Codex

וַיַּ֣עַשׂ מֹשֶׁ֔ה וְאֶלְעָזָ֖ר הַכֹּהֵ֑ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת מֹשֶֽׁה

Moses and Eleazar the priest did as Yahweh commanded Moses.

World English Bible · Public Domain

Greek LXX Numbers 31:31 Septuagint · lemma form

καί ποιέω μωυσῆς καί ελεαζαρ ὁ ἱερεύς καθά συντάσσω κύριος ὁ μωυσῆς

And Moses and Eleazar the priest did as the Lord commanded Moses.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַעֲבַד משֶׁה וְאֶלְעָזָר כַּהֲנָא כְּמָא דִי פַקֵיד יְיָ יָת משֶׁה

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַעֲבַד משֶׁה וְאֶלְעָזָר כַּהֲנָא הֵיכְמָא דְפַקֵיד יְיָ יַת משֶׁה

    and Mosheh and Elazar the priest did as the Lord commanded Mosheh.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 31:31 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

John Gill's Exposition

And Moses and Eleazar the priest took the gold of them,.... For it seems the several things before mentioned were all of gold:

even all wrought jewels; or "vessels of work" (h) or wrought vessels, or instruments, "chains, bracelets", &c. which were all of gold, and curiously wrought.

(h) "vas operis", Montanus.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

The booty, viz., "the rest of the booty, which the men of war had taken," i.e., all the persons taken prisoners that had not been put to death, and all the cattle taken as booty that had not been consumed during the march home, amounted to 675,000 head of small cattle, 72,000 oxen, 61,000 asses, and 32,000 maidens. Each half, therefore, consisted of 337,500 head of small cattle, 36,000 oxen, 30,500 asses, and 16,000 maidens (Num 31:36 and Num 31:43-46). Of the one half the priests received 675 head of small cattle, 72 oxen, 61 asses, and 32 maidens for Jehovah; and these Moses handed over to Eleazar, in all probability for the maintenance of the priests, in the same manner as the tithes (Num 18:26-28, and Lev 27:30-33), so that they might put the cattle into their own flocks (Num 35:3), and slay oxen or sheep as they required them, whilst they sold the asses, and made slaves of the gifts; and not in the character of a vow, in which case the clean animals would have had to be sacrificed, and the unclean animals, as well as the human beings, to be redeemed (Lev 27:2-13). Of the other half, the Levites received the fiftieth part (Num 31:43-47), that is to say, 6750 head of small cattle, 720 oxen, 610 asses, and 320 girls. The וגו מחצית ("the half," etc.), in Num 31:42, is resumed in Num 31:47, and the enumeration of the component parts of this half in Num 31:43-46 is to be regarded as parenthetical.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

AND MOSES AND ELEAZAR THE PRIEST DID AS THE ETERNAL COMMANDED MOSES. The reason why it does not mention the princes [i.e., the heads of the fathers’ houses of the congregation, although in Verse 26 it said that they were to be present at the counting and division of the spoils] is because it is self-understood that they did as Moses commanded them, since he was their ruler, although in the matter of counting the people it does say, These are those that were numbered, which Moses and Aaron numbered, ‘and the princes of Israel.” Perhaps the reason [for not using such an expression] here is that G-d commanded that [the heads of] the fathers’ houses of the congregation should be present [at the counting and distributing of the spoils] because it involved monetary matters, so that the people would not suspect Eleazar of taking for himself more than he was entitled to; therefore this commandment [to include the heads of the congregation] was an optional matter [for their benefit], and they said: “Far be it from us! For he [Eleazar] is the messenger of the Eternal, and there is no need for us to be there.”

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼElʻâzâr (“Eleazar”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Eleazar” (ʼElʻâzâr) shape what this verse is saying?
  2. “Moses” occurs 2× in this one verse. What is the effect of the repetition?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. The verb «וַיַּ֣עַשׂ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how John Gill's Exposition and Keil & Delitzsch read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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