וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל הָעֵדָ֑ה זֶ֣ה הַדָּבָ֔ר אֲשֶׁר צִוָּ֥ה יְהוָ֖ה לַעֲשֽׂוֹת
Moses said to the congregation, "This is the thing which Yahweh has commanded to be done."
World English Bible · Public Domain
Moses said to the congregation, "This is the thing which Yahweh has commanded to be done."
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Moses said to the congregation, "This is the thing which Yahweh has commanded to be done."
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
And Moses said to the congregation, “This the thing that Yahweh commanded to do.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Moses said to the congregation, "This is the thing which Yahweh has commanded to be done."
And Moses said to them, “This is what the LORD has commanded to be done.”
And Moses said to them, “This is what the LORD has commanded to be done.”
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.
And Moses said unto the congregation, This is the thing which the LORD hath commanded to be done.
Then Moses said vnto the company, This is the thing which the Lord hath commanded to doe.
He said: This is the word that the Lord hath commanded to be done.
and Moses saith unto the company, `This `is' the thing which Jehovah hath commanded to do.'
and Moses says to the congregation, “This [is] the thing which YHWH has commanded to do.”
Then Moses said to the assembly, “This is what Yahweh has commanded to be done.”
And Moses said to the congregation, “This the thing that Yahweh commanded to do.”
And Moses said to the assembly, This is the thing which Jehovah has commanded to be done.
Moses said to the congregation, “This is the thing which the LORD has commanded to be done.”
And Moses said to the congregation, This is the thing which the LORD commanded to be done.
Moses told them, “The following is what the Lord has ordered to be done.”
And Moses said to the people, This is what the Lord has given orders to be done.
And Moses said unto the congregation: 'This is the thing which the LORD hath commanded to be done.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 18 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 8:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֥אמֶר מֹשֶׁ֖ה אֶל הָעֵדָ֑ה זֶ֣ה הַדָּבָ֔ר אֲשֶׁר צִוָּ֥ה יְהוָ֖ה לַעֲשֽׂוֹת
Moses said to the congregation, "This is the thing which Yahweh has commanded to be done."
World English Bible · Public Domain
καί εἶπον μωυσῆς ὁ συναγωγή οὗτος εἰμί ὁ ῥῆμα ὅς ἐντέλλομαι κύριος ποιέω
And Moses said to the congregation, This is the thing which the Lord has commanded you to do.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר מֹשֶׁה לִכְנִשְׁתָּא דֵין פִּתְגָמָא דִי פַקִיד יְיָ לְמֶעְבָּד
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַאֲמַר משֶׁה לִכְנִישְׁתָּא דֵין פִּתְגָמָא דְפַקֵיד יְיָ לְמֶעֱבַד
And Mosheh said to the congregation: This is the thing which the Lord hath commanded to be done.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is ʻêdâh (“congregation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 8:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.