כָּל עָרִ֥ים עֶ֖שֶׂר וּמִגְרְשֵׁיהֶ֑ן לְמִשְׁפְּח֥וֹת בְּנֵֽי קְהָ֖ת הַנּוֹתָרִֽים
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
World English Bible · Public Domain
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
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All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
All of the ten cities and their pasturelands for the remaining clans of the sons of Kohath.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
All the cities for the other families of the children of Kohath were ten with their suburbes.
All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.
all the cities `are' ten and their suburbs, for the families of the sons of Kohath who are left.
all the cities [are] ten and their outskirts, for the families of the sons of Kohath who are left.
There were ten cities in all for the rest of the clans of the Kohathites, including their pasturelands.
All of the ten cities and their pasturelands for the remaining clans of the sons of Kohath.
All the cities were ten and their suburbs, for the families of the children of Kohath that remained.
All the cities of the families of the rest of the children of Kohath were ten with their pasture lands.
All the cities were ten with their suburbs, for the families of the children of Kohath that remained.
So in total ten towns and their pastures were given to the remaining families of the descendants of Kothah.
All the towns of the rest of the families of the children of Kohath were ten with their grass-lands.
All the cities of the families of the rest of the children of Kohath were ten with the open land about them.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
קְהָ֖ת Kohath H6955 occurs in 29 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 15 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כָּל עָרִ֥ים עֶ֖שֶׂר וּמִגְרְשֵׁיהֶ֑ן לְמִשְׁפְּח֥וֹת בְּנֵֽי קְהָ֖ת הַנּוֹתָרִֽים
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
World English Bible · Public Domain
πᾶς πόλις δέκα καί ὁ ἀποὁρίζω ὁ πρός αὐτός ὁ δῆμος υἱός κααθ ὁ ὑπολείπω
In all were given ten cities, and the suburbs of each belonging to them, to the families of the sons of Caath that remained.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
כָּל קִרְוִין עֲשַׂר וּרְוָחֵיהוֹן לְזַרְעֲיַת בְּנֵי קְהָת דְאִשְׁתָּאֲרוּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Joshua, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is Qᵉhâth (“Kohath”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Joshua 21:26 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).