Joshua 19:39

Hebrew (Westminster Leningrad Codex) Joshua 19:39 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Joshua 19:39 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/joshua/19/39.

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English Translation
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
  • King James Version Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
  • unfoldingWord Literal Text CC BY-SA 4.0
    This was the inheritance of the tribe of the sons of Naphtali according to their clans, the cities, and their villages.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
  • Berean Standard Bible Public Domain
    This was the inheritance of the clans of the tribe of Naphtali, including these cities and their villages.
  • Majority Standard Bible Public Domain
    This was the inheritance of the clans of the tribe of Naphtali, including these cities and their villages.
  • King James Version Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
  • American Standard Version (1901) Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
  • Revised Version (1885) Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
  • Geneva Bible (1599) Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families: that is, the cities and their villages.
  • Douay-Rheims (1899) Public Domain
    This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.
  • Young's Literal Translation Public Domain
    This `is' the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages.
  • Literal Standard Version CC BY-SA 4.0
    This [is] the inheritance of the tribe of the sons of Naphtali, for their families, the cities and their villages.
  • Unlocked Literal Bible CC BY-SA 4.0
    This was the inheritance of the tribe of Naphtali, clan by clan—the cities, including their villages.
  • unfoldingWord Literal Text CC BY-SA 4.0
    This was the inheritance of the tribe of the sons of Naphtali according to their clans, the cities, and their villages.
  • Darby Bible Public Domain
    This was the inheritance of the tribe of the children of Naphtali according to their families, the cities and their hamlets.
  • World Messianic Bible Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.
  • Webster's Bible Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
  • Free Bible Version CC BY-SA 4.0
    This was the allocation—the land, towns, and villages—given to the tribe of Naphtali, by families.
  • Bible in Basic English Public Domain
    This is the heritage of the tribe of the children of Naphtali by their families, these towns with their unwalled places.
  • JPS Tanakh (1917) Public Domain
    This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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נַפְתָּלִ֖י
Naphtâlîy
H5321
“Naphtali”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from H6617

TWOT: None

Naphtali = "wrestling" - the 5th son of Jacob and the 2nd by Bilhah the handmaid of Rachel (noun proper masculine) - the tribe descended from Naphtali the son of Jacob (noun proper masculine) - the territory assigned to the tribe of Naphtali (noun proper locative)
  1. זֹ֗את zôʼth H2063 “this” Pronoun, Demonstrative, Feminine, Singular
  2. נַחֲלַ֛ת nachălâh H5159 “inheritance of” Noun, Common, Feminine, Singular, Construct
  3. מַטֵּ֥ה maṭṭeh H4294 “staff of” Noun, Common, Masculine, Singular, Construct
  4. בְנֵֽי bên H1121 “sons of” Noun, Common, Masculine, Plural, Construct
  5. לְמִשְׁפְּחֹתָ֑ם mishpâchâh H4940 “to/for · families · their” Preposition + Noun, Common, Feminine, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Plural
  6. הֶעָרִ֖ים ʻîyr H5892 “the · cities” Particle, Definite Article + Noun, Common, Feminine, Plural, Absolute
  7. וְחַצְרֵיהֶֽן châtsêr H2691 “and · courts · their” Conjunction + Noun, Common, Both, Plural, Construct + Suffix, Personal, 3rd Person, Feminine, Plural

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
8
distinct lemmas
Historical
section

Shared distinctive vocabulary

נַפְתָּלִ֖י Naphtali H5321 occurs in 47 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 nouns
  • 1 pronoun

Hebrew & Septuagint length

In English translation the verse runs 21 words from the Hebrew and 12 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 6 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 12 words vs World English Bible 21. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Joshua 19:39 Masoretic · Westminster Leningrad Codex

זֹ֗את נַחֲלַ֛ת מַטֵּ֥ה בְנֵֽי נַפְתָּלִ֖י לְמִשְׁפְּחֹתָ֑ם הֶעָרִ֖ים וְחַצְרֵיהֶֽן

This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.

World English Bible · Public Domain

Greek LXX Joshua 19:39 Septuagint · lemma form

οὗτος ὁ κληρονομία φυλή υἱός νεφθαλι

This is the inheritance of the tribe of the children of Nephthali.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    דָא אַחֲסָנַת שִׁבְטָא דִבְנֵי נַפְתָּלִי לְזַרְעֲיַתְהוֹן קִרְוַיָא וּפַצְחֵיהֶן:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Joshua 19:39 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

39. This is the inheritance] The territory appropriated to Naphtali was thus enclosed on three sides by that of other tribes. (a) On the west was Asher, (b) on the south Zebulun, (c) and on the east Manasseh beyond the Jordan. Cut off from the great plain of Esdraelon by the mass of the mountains of Nazareth, it had communication on the east with the fertile district of the Sea of Galilee, and the splendidly watered country of the springs of the Jordan. The dying Jacob had compared Naphtali to a “spreading terebinth” (Gen_49:21, mistranslated “a hind let loose”) of the uplands of Lebanon, shooting forth goodly boughs; and the great Lawgiver had described him as satisfied with favour, and full with the blessing of the Lord (Deu_33:23), but the grand opportunities so graciously given were not turned to the best account. The capabilities of its plains, of the thoroughfare and traffic of the Sea of Galilee (Gen_49:13), were not developed by the tribe. One hero—and one only—was produced by it, Barak of Kedesh-Naphtali, who dwelt in the mountain district (Jdg_4:6). See above, Jos_19:37. But after this exploit, Naphtali, like Asher, resigned itself to intercourse with the heathen, “and learned their works” (Psa_106:35). See Smith’s Dict. of the Bible; Ritter’s Geog. of Palestine, iv. p. 338; Stanley’s Sinai and Palestine, p. 363. “With the exception of the transient splendour of the days of Barak and of Gideon, the four northern tribes hardly affect the general fortunes of the nation. It is not till the Jewish is on the point of breaking into the Christian Church that these northern tribes acquire a new interest. ‘Galilee’ then, by reason of its previous isolation, springs into overwhelming importance. ‘The land of Zebulun, the land of Naphtali, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light, and to those who sat in the region and shadow of death light is sprung up’ (Isa_9:1-2; Mat_4:15-16).” Stanley’s Lectures, i. 231.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And the seventh lot came out for the tribe of the children of Dan,.... Which was the last lot drawn, and which appointed an inheritance to this tribe:

according to their families; the number of them.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

The inheritance of the tribe of the children of Naphtali. Of Naphtali, Beyond the not too heroic leader Barak, we hear nothing in the after history of Israel, until the fulfilment of the prophecy in Isa_9:1, Isa_9:2. Galilee, the scene of the greater part of our Lord"s teaching and miracles, was divided between Issachar, Asher, Zebulon, and Naphtali. The majority of the places mentioned in the Gospels were Within the borders of Zebulon. But as we learn that our Lord penetrated as far as "the coasts of Caesarea Philippi," in the extreme north of Palestine, He must have preached also in the cities of Naphtali. Naphtali sent a goodly number of warriors to welcome David as "king over all Israel". (1Ch_12:34) The inheritance of Naphtali was in the main fertile, but there was a large mountain district, known as the mountain region of Naphtali. (Jos_20:7) Some of the mountains rose to the height of more than 3, 000 feet.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Joshua, in the Historical, opens this verse with 8 words (8 distinct Hebrew lemmas). Its most distinctive word is Naphtâlîy (“Naphtali”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Naphtali” (Naphtâlîy) contribute to the verse as a whole?
  2. Genesis 30:8 shares the word «Naphtali» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs shorter here. What questions does that raise?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. Reading how The Cambridge Bible for Schools and Colleges and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

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