Job 41:23

Hebrew (Westminster Leningrad Codex) Job 41:23 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Job 41:23 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/job/41/23.

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English Translation
The flakes of his flesh are joined together. They are firm on him. They can't be moved.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    The flakes of his flesh are joined together. They are firm on him. They can't be moved.
  • King James Version Public Domain
    The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The folds of its flesh join together; they are firm on it, they will not be moved.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    The flakes of his flesh are joined together. They are firm on him. They can't be moved.
  • Berean Standard Bible Public Domain
    The folds of his flesh are tightly joined; they are firm and immovable.
  • Majority Standard Bible Public Domain
    The folds of his flesh are tightly joined; they are firm and immovable.
  • King James Version Public Domain
    The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
  • American Standard Version (1901) Public Domain
    The flakes of his flesh are joined together: They are firm upon him; they cannot be moved.
  • Revised Version (1885) Public Domain
    The flakes of his flesh are joined together: they are firm upon him; they cannot be moved.
  • Geneva Bible (1599) Public Domain
    He maketh a path to shine after him: one would thinke the depth as an hoare head.
  • Douay-Rheims (1899) Public Domain
    A path shall shine after him, he shall esteem the deep as growing old.
  • Young's Literal Translation Public Domain
    The flakes of his flesh have adhered -- Firm upon him -- it is not moved.
  • Literal Standard Version CC BY-SA 4.0
    The flakes of his flesh have adhered—Firm on him—it is not moved.
  • Unlocked Literal Bible CC BY-SA 4.0
    The folds of his flesh are joined together; they are firm on him; they cannot be moved.
  • unfoldingWord Literal Text CC BY-SA 4.0
    The folds of its flesh join together; they are firm on it, they will not be moved.
  • Darby Bible Public Domain
    The flakes of his flesh are joined together: they are fused upon him, they cannot be moved.
  • World Messianic Bible Public Domain
    The flakes of his flesh are joined together. They are firm on him. They can’t be moved.
  • Webster's Bible Public Domain
    \\41:32\\He maketh a path to shine after him; one would think the deep to be hoary.
  • Free Bible Version CC BY-SA 4.0
    Its body is dense and solid, as if it is made from cast metal.
  • Bible in Basic English Public Domain
    After him his way is shining, so that the deep seems white.
  • JPS Tanakh (1917) Public Domain
    (41-15) The flakes of his flesh are joined together; they are firm upon him; they cannot be moved.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
7
distinct lemmas
Wisdom
section

Notable vocabulary

The rarest word here is מַפְּלֵ֣י refuse H4651 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • מַפְּלֵ֣י refuse H4651

Shared distinctive vocabulary

מַפְּלֵ֣י refuse H4651 occurs in 2 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 1 preposition
  • 1 particle

Verb forms

  • דָבֵ֑קוּ Qal · Perfect
  • יָצ֥וּק Qal · Participle Passive
  • יִמּֽוֹט Niphal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 17 words from the Hebrew and 17 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 7 Hebrew tokens and 11 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Job 41:23 Masoretic · Westminster Leningrad Codex

מַפְּלֵ֣י בְשָׂר֣וֹ דָבֵ֑קוּ יָצ֥וּק עָ֝לָ֗יו בַּל יִמּֽוֹט

The flakes of his flesh are joined together. They are firm on him. They can't be moved.

World English Bible · Public Domain

Greek LXX Job 41:23 Septuagint · lemma form

ἀναζέω ὁ ἄβυσσος ὥσπερ χαλκεῖον ἡγέομαι δέ ὁ θάλασσα ὥσπερ ἐξάλειπτρον

and the lowest part of the deep as a captive: he reckons the deep as his range.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on Job 41:23 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Job 41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

Ver. 23. The flakes of his flesh are joined together] Heb. The failings, or the refuse and vilest parts, as the word is rendered, Amo 8:6. Now if God be so punctual in the description of these also, can any one think that he hath let pass anything in the Holy Scriptures that belong to our salvation? What need is there then of human traditions?

They are firm in themselves] Heb. molten. Firm they must be, because so joined together. Vis unita fortior; but dissension is the mother of dissolution. England is a mighty animal (saith a great politician) which can never die, except it kill itself.

They cannot be moved] Or, he cannot be moved. He may say, as Terminus of old, Nulli cedo, I give place to none unless I please.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

γ. This section resumes the subject left at Job_41:17, (from which Job_41:18-22 are a digression, setting forth the terribleness of leviathan,) and shows that even the fleshy parts of this monster have been fitted close to it like a metal casting, and his heart made firm as a stone, and that even his path through the mire resembles the impress of a threshing machine; so that he fears neither the assaults of man nor those of the entire brute creation. Monster of monsters! there is not on earth a dominion like his, who is made without fear, and who looketh down upon every high thing, Job_41:23-34.

23. Firm in themselves — Literally, molten upon them. On him is no flabby, pendulous flesh as on other animals; all is welded together as if made of metal.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

That is, a white froth and shining stream before him.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

flakes--rather, "dewlaps"; that which falls down (Margin). They are "joined" fast and firm, together, not hanging loose, as in the ox.

are firm--UMBREIT and MAURER, "are spread."

in themselves--rather, "upon him."

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 23. The flakes of his flesh] His muscles are strongly and firmly compacted.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(23) The flakes of his flesh—i.e., the parts that in other animals hang down: e.g., dewlaps, &c., are not flabby, as with them.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

23. The verse reads,

The flakes of his flesh cleave fast together;

It is firm upon him, it is not moved.

The “flakes” of his flesh are the parts beneath the neck and belly, which in most animals are soft and pendulous; in him they are firm and hard. In the second clause it refers to his flesh, which is “firm,” lit. cast or molten, and does not move, or shake, with the motions of his body.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. Which must be understood not of the substance but of the qualities of it, being bold, courageous, undaunted, and unmerciful; which is true both of the whale and crocodile, and particularly of the crocodile: Aelianus (z) relates of one sort of them that they are unmerciful, though elsewhere (a), he represents them as fearful.

(z) De Animal. l. 12. c. 41. (a) Ibid. l. 10. c. 24.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The flakes of his flesh are joined together - Margin, “fallings.” The Hebrew word used here means anything “falling,” or “pendulous,” and the reference here is, probably, to the pendulous parts of the flesh of the animal; the flabby parts; the dew-laps. In animals commonly these parts about the neck and belly are soft, pendulous, and contribute little to their strength. The meaning here is, that in the leviathan, instead of being thus flabby and pendulous, they were compact and firm. This is strikingly true of the crocodile. The belly is, indeed, more soft and penetrable than the other parts of the body, but there is nothing like the soft and pendulous dew-laps of most animals.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

The deep as growing old. Growing hoary, as it were, with the froth which he leaves behind him. (Challoner) --- The Vulgate has well expressed the force of the original, and shews the rapidity with which the crocodile moves. (Calmet) --- Protestants, "one would think the deep to be hoary." The devil transforms himself into an angel (Haydock) of light. (Du Hamel)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

The flakes, or parts, which stick out, or hang loose, and are ready to fall from other fishes or creatures.

Of his flesh: the word flesh is used of fishes also, as Lev 11:11; 1Co 15:39.

They cannot, without difficulty,

be moved, to wit, out of their place, or from the other members of the body.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

The flakes of his flesh are joined together. Even the softer muscles, and parts which in most animals are yielding and flabby, in the crocodile are bound up, and, as it were, soldered together (scrap. ver. 17). They are firm in themselves; rather, they are firm upon him; literally, fused upon him, like detached pieces of metal, which are melted one into another. They cannot be moved. His whole body is so firmly compacted together that it is all one piece; the separate parts cannot be moved separately. One result is that the crocodile has great difficulty in turning.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

He makes the deep seethe like a pot Like a small bubbling pot, that quickly raises bubbles one after another, so does he cause the deep, which is large and deep, to seethe.

he makes the sea like a seething mixture Like a mixture of a concoction of spices, which is compounded and mixed, so does he make and mix the sea when he moves from his place.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Job, in the Wisdom, opens this verse with 7 words (7 distinct Hebrew lemmas). Its most distinctive word is mappâl (“refuse”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “refuse” (mappâl) shape what this verse is saying?
  2. This is the first place “refuse” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Amos 8:6, which shares the word «refuse», read alongside this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «דָבֵ֑קוּ» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Whedon's Commentary on the Bible read this verse. Where do they agree or differ?

Things to notice

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