Jeremiah 48:22

Hebrew (Westminster Leningrad Codex) Jeremiah 48:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 48:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/48/22.

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English Translation
and on Dibon, and on Nebo, and on Beth Diblathaim,
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    and on Dibon, and on Nebo, and on Beth Diblathaim,
  • King James Version Public Domain
    And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
  • unfoldingWord Literal Text CC BY-SA 4.0
    to Dibon, Nebo, and Beth Diblathaim,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    and on Dibon, and on Nebo, and on Beth Diblathaim,
  • Berean Standard Bible Public Domain
    upon Dibon, Nebo, and Beth-diblathaim,
  • Majority Standard Bible Public Domain
    upon Dibon, Nebo, and Beth-diblathaim,
  • King James Version Public Domain
    And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
  • American Standard Version (1901) Public Domain
    and upon Dibon, and upon Nebo, and upon Beth-diblathaim,
  • Revised Version (1885) Public Domain
    and upon Dibon, and upon Nebo, and upon Beth-diblathaim;
  • Geneva Bible (1599) Public Domain
    And vpon Dibon, and vpon Nebo, and vpon the house of Diblathaim,
  • Douay-Rheims (1899) Public Domain
    And upon Dibon, and upon Nabo, and upon the house of Deblathaim,
  • Young's Literal Translation Public Domain
    And on Dibon, and on Nebo, And on Beth-Diblathaim, and on Kirathaim,
  • Literal Standard Version CC BY-SA 4.0
    And on Dibon, and on Nebo, || And on Beth-Diblathaim, and on Kirathaim,
  • Unlocked Literal Bible CC BY-SA 4.0
    to Dibon, Nebo, and Beth Diblathaim,
  • unfoldingWord Literal Text CC BY-SA 4.0
    to Dibon, Nebo, and Beth Diblathaim,
  • Darby Bible Public Domain
    and upon Dibon, and upon Nebo, and upon Beth-diblathaim;
  • World Messianic Bible Public Domain
    on Dibon, on Nebo, on Beth Diblathaim,
  • Webster's Bible Public Domain
    And upon Dibon, and upon Nebo, and upon Beth-diblathaim,
  • Free Bible Version CC BY-SA 4.0
    on Dibon, Nebo, and Beth-diblathaim,
  • Bible in Basic English Public Domain
    And on Dibon, and on Nebo, and on Beth-diblathaim,
  • JPS Tanakh (1917) Public Domain
    and upon Dibon, and upon Nebo, and upon Beth-diblathaim;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

7
words
4
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is בֵּ֖ית Beth-diblathaim H1015 — appearing just 2 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • בֵּ֖ית Beth-diblathaim H1015

Grammatical profile

  • 4 nouns
  • 3 prepositions

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וְעַל upon H5921 ×3
  • בֵּ֖ית Beth-diblathaim H1015 ×2

Cross-references

5

Topical passages linked to Jeremiah 48:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Numbers 33:46 They traveled from Dibon-gad, and encamped in Almon Diblathaim.
  • Jeremiah 48:18 You daughter who dwells in Dibon, come down from your glory, and sit in thirst; for the destroyer of Moab is come up against you, he has destroyed your strongholds.
  • Numbers 32:34 The children of Gad built Dibon, and Ataroth, and Aroer,
  • Jeremiah 48:1 Of Moab. Thus says Yahweh of Hosts, the God of Israel: Woe to Nebo! for it is laid waste; Kiriathaim is disappointed, it is taken; Misgab is put to shame and broken down.
  • Ezekiel 6:14 I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations: and they shall know that I am Yahweh.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 48:22 Masoretic · Westminster Leningrad Codex

וְעַל דִּיב֣וֹן וְעַל נְב֔וֹ וְעַל בֵּ֖ית דִּבְלָתָֽיִם

and on Dibon, and on Nebo, and on Beth Diblathaim,

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְעַל דִיבוֹן וְעַל נְבוֹ וְעַל בֵּית דִבְלָתָיִם:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 48:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,

Ver. 22. And upon Dibon, and upon Nebo.] These cities beyond Jordan belonged to Israel; but Moab had seized them, and now God’s judgment cometh upon them.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

Beth-diblathaim--"the house of Diblathaim": Almon-diblathaim (Num 33:46); "Diblath" (Eze 6:13); not far from Mount Nebo (Num 33:46-47).

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Ellicott's Commentary for English Readers

(22) Beth-diblathaim.—The name signifies “the house of the double cake of figs,” and was, probably, applied to one of the more fertile districts of the Moabite country. In Num_33:46-47, the name Almon-diblathaim appears as one of the stations of the Israelites between Dibon and “the mountains of Abarim before Nebo,” and the conjunction of the names implies its identity with the place here mentioned. For Dibon and Nebo, see Notes on Jer_48:1; Jer_48:18.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

22. Dibon] See on Jer_48:18.

Nebo] See on Jer_48:1.

Beth-diblathaim] lit. house of two figs. Some identify it with Almondiblathaim of Num_33:46, but this is doubtful.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And upon Kirjathaim,.... Of which see Jer 48:1;

and upon Bethgamul; this is nowhere else mentioned in Scripture; supposed by Grotius to be the Maccala of Ptolemy, put for Camala:

and upon Bethmeon: of which see Isa 15:2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

Beth-diblathaim - i. e., “the house of the two cakes of figs,” perhaps so called from two hills in its neighborhood. Hos 1:3 note.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

Dibon (see on ver. 18). Nebo (see on ver. 1). Bethdiblathaim. Mentioned here only. There is an Almondiblathaim in Num_33:46, mentioned in connection with Dibon.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 7 words (4 distinct Hebrew lemmas). Its most distinctive word is Bêyth Diblâthayim (“Beth-diblathaim”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Beth-diblathaim” (Bêyth Diblâthayim) shape what this verse is saying?
  2. This is the first place “Beth-diblathaim” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Numbers 33:46, which shares this passage’s theme, read alongside this verse?
  4. What does the repetition of “upon” (3× in this one verse) do in this verse?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Compare how Trapp's Complete Commentary and Jamieson, Fausset & Brown read this verse. Where do they agree or differ?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 4 words in this verse.
  • “upon” occurs 3× in this single verse.
  • 4 distinct Hebrew lemmas span 7 words in this verse.

Reading settings

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Old Testament
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